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Chapter 3830 Different ways

The final examination venue was covered with ice and snow outside. It was like a large natural icehouse, and it was so cold that it was scary. The air conditioning in the examination venue was fully air-conditioned and everyone could wear short-sleeves.

Because it is an exam, there is no audience. There are only three judges from the International Department of Gourmet Zaibatsu. This is the most authoritative and impartial judge in the gourmet industry. They are the ones who are above Totsuki Academy. They are the judges. Neither side has

objection.

Duran didn't mind because his opponent would be knocked down and there would be no need for judges.

Two brothers, Qiao and Yong, are working hard to make noodles.

Duran and Teruki Kuaga were having a heated discussion about which method of opening and closing the valve was more efficient. Teruki Kuaga believed that it was good to do it morally, and it was good as long as it could be used.

Duran believes that there is an unsolvable problem in the promotion of virtue, that is, what is the standard of virtue? It is like adhering to the ideal if it is beneficial to oneself, and destroying the ideal if it is not good for oneself. Is this considered virtuous?

How could others not know it, but Nakiri Thistle definitely believed that he was virtuous. After all, it was all for a great ideal. For a great ideal, there would naturally be sacrifices. As for who to sacrifice, he had the final say.

Virtue really depends entirely on words. If you don't have the right to speak, you will be at a disadvantage, very disadvantaged. It is one way to say something that is good for you, and another way to say something that is not good for you.

The students in the school have all suffered, but they still persist in their persistence.

Kuaga Teruki is a rich man himself, so he has no problem supporting this game. After all, he must be the one who switches the valve on and off, and he can say whatever he wants at that time. But for Chef Kusanagi to say this, it is too much.

It's a pity that they didn't believe anything Du Lan said. Xingping Chuangzhen and the others still believed in what the old dean said about "jade and discarded stones", thinking that this was an act based on merit rather than virtue.

The old dean’s words are very deceptive. Everyone wants to be a jade stone, not a discarded stone. But the problem is how to distinguish a jade stone from a discarded stone? It seems fair. People with cooking skills are jade stones, and those without cooking skills are

People just throw away stones.

But there is no obvious way to distinguish between jade and abandoned stone. It is a matter of one sentence from the judges, and what the judges say depends entirely on their words. Whichever side they want to win can win. The old dean did not give a

Clear standards to distinguish jade from discarded stone.

There is no clear distinction between Nakiri Thistle and Nakiri Thistle. It’s just that the old director passes it through the judges’ mouths, while Nagiri Thistle passes through his own mouth. When Nakiri Thistle Bara Bara speaks, it turns the food world into a utopia, and then it’s up to him to decide.

Who is Yushi and who is Abandoned Stone. Of course, he will have a better attitude towards Abandoned Stone and will not eliminate them. Instead, he will receive unified training to become a soldier and then expand externally.

The method of cutting thistles is very similar to the attitude of the samurai in World War II. The samurai were allowed to join the army and then go to war.

He must expand externally, otherwise he will go bankrupt if he raises so many abandoned stones. Unlike the old dean, the abandoned stones will be eliminated directly and go home, and he will do whatever he needs to do.

Although the essence of the old dean and Nakiri Thistle are different, their arrangements for discarded stones are indeed different.

However, Nakiri Thistle should also know the history of World War II. The final result was that the reckless samurai were betrayed and the army was betrayed. Politicians and businessmen continued to sing and dance, but the army was completely abolished. A large number of art works in the island country summoned the souls of the army, describing

How miserable it is for the army to fight in the front, how miserable it is for the families of the soldiers behind them, and how miserable the politicians and businessmen are in the end.

No matter how they describe it, they rarely say what tragedy they have brought to people in other countries. This is because their works are for their own people to see, and they only vent their reckless grievances.

Cao Mang carried a gun for this country, killed people and set fires for the island country, but ended up becoming the most desolate abandoned son with a lot of resentment. They don't care that the people of the invaded country have greater resentment. Anyway, they can't feel it alone overseas. Even if they are a minority

People talked about the grievances of the invaders. Who cares about the people on the island? Everyone has their own life to live. No matter how pitiful Mrs. Xianglin is, no one will lend a hand to help. They have enough grievances on their own.

No matter how miserable the invading country is, what does it have to do with them?

Nakiri Kiku wants to turn the abandoned stone into an army and start a war with other countries. Naturally, there will be no good results. After all, the outside world is dominated by politicians and businessmen. How can he be given a chance? Moreover, his subordinate abandoned stone may not be willing.

They also know history and know that if they go out to expand, they will be betrayed in the end. There is no way to guarantee that they will not be betrayed. After all, they do not control the valve and have no say. There is no way to ensure that Nakiri Thistle will not become the old man.

Dean.

As a rich man who travels all over the world, Kuga Teruki must be a big businessman. Businessmen will definitely not agree with Nagiri Thistle. After all, Nagaki Thistle's practice is similar to that during World War II. The bottom is suppressed, the top is consolidated, and the discarded stones are consolidated and expanded externally.

The businessman knows very well that Nagi Kiriji will not stop. Once he starts to expand, Aishi will be as inhumane as crazy. He will not stop there, but will continue to expand and not expand until he brings down the entire food industry.

.

In the eyes of businessmen, Nakiri Thistle's army is useless and cannot be controlled at all. It's okay if it doesn't achieve victory. Once it achieves victory, it will eat its marrow and taste it. It will continue to expand and cannot stop.

Nakiri Thistle believes that businessmen and politicians are traitors, while the businessman believes that Nakiri Thistle will definitely turn into a crazy wild dog without control. Based on history, it can be said that this is absolutely correct.

The discarded stone will definitely not stop, because the discarded stone wants more, and Nagiri Thistle must satisfy them, otherwise there will be danger. After all, he can defeat the upper level with the lower level, and the discarded stone can also overcome the upper level with the lower level.

In short, the current situation of Totsuki Academy is exactly the same as that of the early World War II. Of course, the core issue is still the issue of inheritance rights, which is the issue of valve switching standards.

In the ancient times of the Central Plains, there was an era of meritocracy, from the Han Dynasty to the Sui and Tang Dynasties. In these eight hundred years of history, meritocracy was the mainstream. Although Cao Cao called for meritocracy, it was only for a short period of time.

, Cao Wei was soon usurped. Because at that time, virtue-based promotion was still the mainstream, rather than meritocracy.

Land rights, talent rights, and economic rights all depend on bloodline from the beginning. In order to increase the legitimacy of their own bloodline inheritance of these means of production, the ancients would sanctify their bloodline.

Whether it is the illegitimate son of Zeus in ancient Greece, the child raised by a she-wolf in ancient Rome, the Yin merchant who was born by eating bird eggs in the ancient Central Plains, or Liu Bang whose father is the Red Emperor...

In short, in order to strengthen the sanctity of bloodline and the legitimacy of inheritance, one needs to deify oneself. For example, the eight million gods in the island country are almost the result of the creation of gods by various lords, and the purpose is to make their inheritance rights have sufficient legitimacy.

Of course, the result of this is to attach importance to sacrifice, and the sacrificial class will rise, such as monks, witches, etc. in island countries. There are also magic sticks everywhere in Tianzhu, because the magic stick Brahman recognizes the inheritance rights of each caste.

The Central Plains is an exception, because the establishment of Jedi Heavenly Power has greatly weakened the rights of the priestly class. Of course, this also reduces the legitimacy of the aristocratic inheritance rights, so it is necessary to find other legitimacy.

Finally, I found the theory of destiny. I have legal rights not because my ancestors are gods, but because I have destiny, and my bloodline has destiny. Gradually, it changed from concrete gods to abstract destiny.

Then everyone has to consider whether this destiny is really related to blood. So King Wen of Zhou put forward the theory of destiny of "matching heaven with virtue". Destiny has nothing to do with blood, but is related to virtue.

But what exactly is virtue? First, it is virtue to observe the Zhou rites, then it is virtue to enrich the country and strengthen the army, and then it is virtue to promote filial piety and honesty. The content of virtue is always changing, and it is also a matter of one mouth.

Until the emergence of the imperial examination, "talent" became more and more important, and the standard emerged that all people were of inferior quality but only good students had good academic performance, and the standard became clearer and clearer.

Of course, the deified ancestors and virtue-based practices have not disappeared, nor have the sacrificial class or the noble bloodline disappeared from the earth. After all, there are only a few civilizations that can truly continuously reform inheritance issues and find new legitimacy.


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