Although all the confidants had been warned by the Sixth Emperor in advance, saying that emigration and development outside the customs would require a large amount of funds, and the national treasury was currently too empty to come up with money for development outside the customs, so they could only ask the "Burial Love Family" from outside the customs.
"Provide efforts for the development and construction of Longxing Land.
This is reasonable.
Since the Aisinjueluo family regards the outside world as Aisinjueluo's private land, it is reasonable for the Aisinjueluo ancestors to raise funds to develop their own private land, no matter where they go.
If the case goes to The Hague, the Six Emperors will win.
Needless to say, the ancestors in the coffin must also be willing.
Who as an old man doesn’t want his descendants to live a good life?
Human nature.
Money and treasures are things external to the body. What is the purpose of it if it is not left to rot in the ground?
Wouldn't it be nice to take it out and let future generations make good use of it and contribute to national construction?
The specific method is to ask the funeral family to donate their private collections, whether gold, silver, jade, copper, iron, porcelain, etc., as long as they can be sold and converted into money.
The treasures of the buried love family were unearthed in an upright and fair manner. Although the confidants and ministers who came from traditional scholar-bureaucrats were disgusted in their thoughts, they still accepted it in action. After all, this was for the good of the country.
And as experts, they can also profit from it.
Everyone who sees it has a share, which is already an unspoken rule formed by the reform bureaucracy in a short period of time.
In addition, from the perspective of national security, if the situation is really as the Six Emperors said and we do not seize the time to develop outside the customs, the Rakshasa people will extend their power to Shengjing in a few decades and gradually penetrate into every inch of land outside the customs, thus
Taking foreign territory as one's own will undoubtedly be a major disaster for the country.
It is no less significant than Shi Jingtang's cession of the Sixteen Prefectures of Yanyun to Khitan.
To put it bluntly, if it really comes down to it, these old men of the Buried Love Family, including the treasures under the ground, may have nothing to do with Aisin Gioro!
Rather than letting the Rakshasa devils dig it out, it would be better for the descendants of the Six Emperors to dig it out themselves.
If a grandson digs his grandfather's grave, he will not break the law in any dynasty or generation.
Because, this is a family matter.
In the traditional military sense, the area outside the Pass, especially Liaodong, has always been a barrier to the mainland.
If there were no major enemies outside the customs, development could be delayed. However, the Rakshasa people were indeed aggressive towards the Qing Dynasty in the past hundred years. They not only devoured and occupied certain territories of the Qing Dynasty, but also forced the Qing Dynasty to sign two unequal treaties and repeatedly challenged the Qing Dynasty at the ports.
If we continue to ignore the provocation and ignore it, it may lead to catastrophe.
It is only a hundred years since the Ming Dynasty lost its country and perished in just a dozen years.
Therefore, both the cabinet members in Beijing and those outside the customs voted to support His Majesty the Emperor's sustainable development concept of "small development" of the Buried Family in exchange for "big development" outside the customs.
But you, the Sixth Emperor, didn’t say that you promoted Emperor Taizu!
This is too much.
The most striking feature that distinguishes the reform government from the past is civilization.
What is civilization?
It is a humanistic spirit and moral standard that conforms to the pursuit of the military and civilians and is recognized and accepted by the vast majority of people.
To put it simply, anything that the common people like and support and pass on is civilization.
If the common people do not support and resist something, no matter how fancy you say it, it is not civilization.
Then, deposing Emperor Taizu would definitely not meet the basic requirements of this civilization.
Lao Ji thought he heard wrongly, so he asked again specifically.
Jia Liu gave a positive reply, it was Yang.
Before coming, he had even made preparations to auction the remains of Taizu and Taizong.
Some people like this stuff.
In order to repopulate the population of Baishan and Heishui, and to restart industry and agriculture after a hiatus of a hundred years, so that the Russians would not take advantage of the small number of outsiders to gradually encroach, and eventually push the Russians back to Europe, Jia Liu would rather bear all the infamy and stigma.
But when he was crying emotionally just now, he thought about it carefully and it seemed that it was not appropriate to sell Taizu, so he just changed his mind and went ahead with it.
It's a bit of Jia's kindness.
It's either conscience discovery or simple kindness.
"Your Majesty, think again! We still have to be civilized. If this matter gets spread, it may be detrimental to your Majesty's reputation!"
Lao Ji's head hurt. Although Emperor Kangxi and Emperor Yongzheng were both invited out of the underground palace, Gao Lu still made a grave for them to bury in peace. However, when it was Emperor Taizu's turn, he actually raised the stakes directly. It couldn't be justified.
.
No matter what the banner is, this kind of thing is basically the same thing as Wu Zixu whipping the body of the King of Chu into ashes.
Wu Zixu became famous throughout the ages for this.
Aren’t the Six Emperors afraid of being poked in the back by future generations?
"Bullshit civilization, whoever has the bigger fist is civilized! If we really want to be civilized, can I become the overlord among beggars? If we really want to be civilized, he is a devil. Can my grandson-in-law be the emperor? Promise, must promote!"
The old rich man bared his teeth and was full of energy. He stepped forward and slapped his sixth son on the shoulder: "My grandson-in-law, you've already got this. If you don't do it, it will show that you are not filial to Emperor Taizu, and it will also show that you are not polite to my grandfather."
Already."
It would be beneficial to the Zhangjia family to completely deny and erase everything Aisin Gioro had in this world.
Otherwise, who knows whether Aisin Gioro descendants will jump out to reverse the case later?
He, Zhangjia, wants to be like Iho, Zhangjia Feiler, Dupont Fullerton, Morgan Lao Fu, California Consortium, and plans to start the gunfire in Texas in the future.
Therefore, Aisin Gioro must never be allowed to resurrect.
We must resolutely eliminate it and resolutely sweep it into the garbage heap of history.
Of course, the important thing is to dig out quickly. Is it unreasonable for my grandson-in-law not to give a few decent treasures to his grandfather?
"I have said long ago that only Mafa understands me."
Jia Liu, who respected the old and loved the young, lit a cigarette for his grandfather and asked him where he planned to bury him in the future, whether he would be buried in a thick or light burial.
Queenie's head was spinning very fast. When he saw the emperor saying this, he immediately expressed his opinion: "Master Ji is confused. Letting Emperor Taizu enjoy the same treatment as Duke Fuxing of Han Dynasty, isn't it your Majesty's best explanation of civilization!"
This is to the point.
The emperor has even cheated on his real father-in-law, so who is this fake old man?
Now that I can dance with the real old man, I can have fun hiding in the coffin.
Jia Liu was happy and lit another cigarette for his brother-in-law, but he still wanted to hear Lao Ji's opinion, so he turned to ask him: "If Lao Ji thinks this is really not civilized, I can't insist on it."
As soon as he finished speaking, Lao Ji took the initiative to take the "Zhenlong Brand" cigarettes and the box in his hand, smoked, lit the fire, and shook his hands in one go. Then he said with emotion: "I think I am really lagging behind. Today
The situation is developing like stars. It is actually a major change that has not happened in ten thousand years. I should not look at today's affairs with the perspective and concepts of the past. I have figured it out. Our reform government must draw a clear line between Aisin Gioro and Aisin Gioro.
Raise it, you must raise it, it will make you uncomfortable if you don’t raise it!”
After a pause, he asked the Sixth Emperor uncertainly: "Is my current awakening considered a revolution?"