Chapter 465 The man with the gun in his left hand and the knife in his right hand【8200 words】
Yesterday, Ogata and A-Machi had a great time playing outside and were in a good mood.
The good mood and the alcohol made Ogata more energetic and energetic than usual last night.
Just when Ogata felt that his physical strength was almost exhausted, he happened to notice that the surrounding light became brighter and the originally dark sky outside the window began to glow.
"Ah-Machi, Ah-Machi." Ogata grabbed Ah-Machi's shoulders and shook him vigorously, "It's dawn. Didn't you say you want to watch the New Year's sunrise? Wake up."
After not sleeping all night and being extremely tired, A-Machi was now in a state of half-asleep and half-awake.
Ogata shook her hard several times, and she finally managed to regain some energy and opened her eyes slightly.
"Is it dawn...?"
"Yes." Ogata pulled the quilt aside and wrapped it around A-Machi, who was only wearing the kunoichi uniform on his upper body, and then helped A-Machi sit by the window.
By the way, the lower part of the kunoichi uniform was thrown casually into the corner of the room.
As for when he threw it away, Ogata didn't know the details because he drank a lot last night.
"You see, my method is very effective, right?" Ogata said to Amachi in a half-joking tone, "This way, you can see the New Year's sunrise on time without having to worry about oversleeping."
"I don't want to try this way of watching the New Year's sunrise again... I'm so tired... so sleepy..." A-Machi yawned widely, and then raised his fingers to rub the fingers that he had paid homage to someone last night.
Sorry, I still have some discomfort in my throat.
The two people sat side by side by the window, concentrating on watching the changes in the sky outside the window.
I'm very lucky. Not only was it a clear and sunny day on New Year's Eve yesterday, but the weather on New Year's Day today is also the kind of good weather that can make people feel better involuntarily.
The dark sky first slowly turned blue, with a little dark purple, then immediately turned to light red, then to peach, and then to pink.
It's not just the sky that changes color.
Looking towards the sky, the buildings within the field of vision gradually emerged from the darkness.
Everything as far as the eye can see is shrouded in light pink light.
With the anticipation of millions of people who sat and watched the New Year's sunrise, the sun finally came out.
A bright twilight slowly appeared from the east of the sky.
Then, the birds that had been silent all night began to chirp and fly up and down.
Although there was still a thin veil floating on the sky, deep in the dawn, a bright red morning glow suddenly bloomed.
The clouds in the sky were dyed a light golden color.
Rows of golden clouds are arranged around the sun, like ministers waiting for the king.
The pale pink sky slowly turns into the clear blue unique to winter.
"It's been three years since Kansei..." Amachi murmured, looking at the sun.
To be precise, at 0:00 a.m. a few hours ago, time had jumped to the third year of Kanzheng (1791 AD)
However, in people's view of time in this era, there is no such concept that the next day is after 0 am.
Therefore, in A-Machi's understanding, it is a new day only when the sun rises.
The amazing change from darkness to dawn is difficult to describe in words.
Looking at the gorgeous morning glow outside the window, Ogata felt that it was worth staying up all night to wait for the New Year's sunrise.
When Amachi, who was half asleep and half awake, saw the dawn, his face was full of joy. His eyes were no longer sleepy, and he watched the changes in the sky with great interest.
Ogata guessed that A-Machi must be like him and felt that staying up late yesterday was worth it.
After watching the New Year's sunrise, the next activity for Ogata and Omachi was naturally to sleep.
After watching the sunrise, the sleepiness and tiredness that had just been suppressed for a short time surged out like a tide, instantly destroying Atachi's consciousness.
Omachi was so sleepy that he could quickly fall asleep as soon as he closed his eyes.
She just wants to sleep now. She just wants to get into bed and have a good sleep. She doesn't want to do anything else.
When it comes to sleepiness and fatigue, Ogata is actually not inferior to Atachi.
Because Ogata was basically the one moving last night, Amachi spent most of the time lying down or being held by Ogata.
So Ogata and Omachi spent the first morning of the third year of Kansei (1791 AD) in sleep.
…
…
Under the influence of "vital force", Ogata's physical strength recovered rapidly.
After sleeping until noon, Ozuo woke up naturally.
Although my head still feels a little dizzy, my body has recovered about 70% of its strength.
Atachi was still sleeping deeply.
Ogata did not disturb Amachi and let him continue sleeping.
I went outside to buy some snacks that didn't matter even if they were cooled down, so that Amachi would have something to eat immediately after waking up.
Amachi slept until about 2 o'clock in the afternoon before finally waking up.
After finishing a simple wash and eating some food that Ogata bought for her that she could no longer tell whether it was breakfast or lunch, Amachi took out the Tusu wine that she and Ogata bought a few days ago.
Drinking Tusu wine during the first month of the year is also one of the Japanese New Year customs.
Tusu wine has the effects of preventing colds, regulating digestive function, and dispelling wind and cold.
So during the first month, the family drinks Tusu wine together, which has the meaning of praying for good health and an end to disasters in the new year.
Generally speaking, the Tusu wine they drink during the New Year is home-brewed, but because Ogata and the others do not have the conditions to make their own Tusu wine, they can only buy Tusu wine on the shelves to replenish their supplies.
Although Ogata is the kind of person who doesn't hate drinking, he is not an "alcohol lover" like Genichi who can never leave his hand without a cup every day.
I drank a lot of wine last night.
Ogata now has some physical discomfort with alcohol, and he doesn't want to drink any liquid containing alcohol all day today.
However, under Omachi's strong request, Ogata finally managed to drink a few glasses of Tusu wine.
After Ogata put down the clean glass of wine, Amachi excitedly said to Ogata:
"Okay! Let's go to worship on New Year's Day!"
"Are we going to go to the New Year's shrine today?" Ogata looked at the sky outside the window, "If we go to Kinei Shrine to go to the New Year's shrine now, there should be a lot of people. It shouldn't matter if we go to the New Year's shrine tomorrow or the day after tomorrow.
Bar."
Visiting a shrine during the New Year is also called Hatsumi. It is one of the most Japanese New Year customs. It refers to visiting a shrine or temple for the first time in a year to pray for peace.
There are no temples in Kinkino Town, only one Kinei Shrine, so if you want to go to worship during the New Year, you can only go to Kinei Shrine unless you are too busy to travel across mountains and rivers to visit temples or shrines in other places.
There is no specific deadline for visiting the shrine during the New Year. It does not have to be on January 1st. It does not matter if you go to the shrine at other times in January.
"We are very free now, aren't we?" Amachi said, "We have nothing to do anyway, so we might as well go to visit the shrine during the New Year."
Seeing that A-Machi seemed to want to visit the New Year shrine right now, Ogata also followed A-Machi's wishes. They changed their clothes together, hung the Daishiten and the Great Freedom around their waists, and left the hotel.
Kinei Shrine is located in the center of Kinkino Town.
After arriving at Kinei Shrine, the scene that appeared in front of Ogata was not at all what Ogata expected: there were people everywhere.
The flow of people flows from inside Kinei Shrine to outside Kinei Shrine.
However, for Ogata, who had experienced Spring Festival travel and National Day travel in his previous life, this scene could only be regarded as a small scene.
Kinei Shrine is built on a high ground in the center of Kinkino Town.
If you want to enter Kinei Shrine, you have to walk up twenty or so stone brick steps covered with green moss.
I have to say that the twenty or so steps of mossy green moss outside the shrine gate make the Jinrong Shrine look a bit more sacred and mysterious, adding a lot of character.
The flow of people moves quite fast.
Gradually, Ogata and Atachi finally completed the twenty or so steps of stone brick stairs.
After stepping onto the last step, a vermilion torii gate more than 3 meters high appeared in front of Ogata.
Torii is a gate shaped like the word "open" and is used to distinguish the divine realm where gods live from the secular world where humans live.
Passing through the torii gate and entering the shrine means entering the divine realm, and you need to pay attention to your next behavior.
In different places, the torii gates dedicated to different gods have different styles.
The god enshrined in Kinei Shrine is Inari Omikami.
All shrines dedicated to Inari God use the same style of torii: Taiwa Torii.
Because all the torii gates dedicated to Inari God are Taiwa Torii, Taiwa Torii is also called "Inari Torii".
There are also many rules for visiting shrines during the New Year.
After arriving at the torii gate, Amachi led Ogata to the side. After adjusting his clothes, he bowed respectfully in the direction of the shrine.
This is one of the rules for visiting shrines in the New Year. Before passing through the torii gate and entering the shrine, you must bow in the direction of the shrine to show respect for the god.
Ogata doesn't believe in any gods or Buddhas.
But because A-Machi is a half Shinto believer and she respects Shintoism very much. In order to respect A-Machi’s faith, Ogata also followed A-Machi to tidy up her clothes, then stood respectfully outside the torii, and followed A-Machi.
The town bowed together in the direction of the shrine.
After paying respect to the god, Ogata and Omachi passed through the torii gate and officially entered Kinei Shrine.
After entering the shrine, Ogata suddenly realized that this seemed to be the first time he had entered the shrine since traveling here.
There have never been opportunities to enter the shrine before.
Entering the shrine for the first time, Ogata observed everything around him with the mentality of visiting.
After all, Kinei Shrine is just a small shrine located in a small town, so there is nothing interesting to see. There is only one main shrine.
In the courtyard from the torii gate to the main shrine, you can see several stalls run by the shrine maidens of Kinei Shrine.
The vendors mainly sell some evil-proofing items with Shinto characteristics, such as evil-breaking arrows.
Looking at the miko maidens wearing white and scarlet hakama uniforms, busy in the stalls, Ogata involuntarily pulled the sleeves of Omachi next to him, and asked in a low voice:
"Can't you really try on a miko costume?"
As soon as Ogata finished speaking, Atachi, who believed in Shintoism, answered without thinking:
"no."
…
…
After queuing for a while, Ogata and Atachi finally arrived in front of the main hall.
Before making a wish to the gods, you must wash your hands first.
Next to the main hall, there is a wooden bucket called "Temuisha", and there are several wooden long-handled spoons called "handled ladles" placed on the bucket.
Those who wish to make a wish must first use a ladle to scoop up the water in the hand water house and wash their hands before they can pay homage to the god and make a wish.
The reason why we need to wash our hands has the meaning of washing away the dirt of the body in the realm of God.
The order of washing hands is also important.
Regardless of whether you are left-handed or right-handed, you must first use your right hand to hold the ladle with the handle and wash your left hand.
Then switch to holding it with your left hand and wash it with your right hand.
After washing your hands, scoop up a handful of water and rinse your mouth.
There is also a point about how to rinse your mouth. You have to pour the water into your left hand first, and then pour the water held in your left hand into your mouth.
Mouthwash cannot be drunk, it must be spit out.
After rinsing your mouth, wash your left hand again.
Finally, use the handle ladle to scoop up water again, then hold the handle ladle with both hands and stand it upright.
Let the water in the ladle flow down the handle.
This cleans your hands and the handle of the ladle.
At this point, you have finished washing with water and washed away the dirt in your body. You can go to the main hall to worship and make wishes.
After patiently completing the tedious "cleansing of filth" ritual, Ogata followed Amachi to the main hall.
There is a money box in front of the main shrine where Inari God is enshrined.
Worshiping and making wishes are done in front of this money box.
Gods also have a very secular side.
If you want to make a wish to them, you have to give them money first.
After stuffing money into the cash box, I just stood there and prayed to make a wish.
But you don’t need to stuff too much, just give some copper coins as you wish.
Ogata and Atachi took out the copper coins they had prepared and threw them into the money box in front of them. Then they and Atachi held the bells hanging on the swords of them and the money box, shaking them with neither light nor heavy force.
.
Ringing the bell symbolizes notifying the gods and telling them of your arrival.
After ringing the bell, Ogata and Ogata bowed twice at 90 degrees to the main hall in front of him, and then high-fived twice with his left and right hands in front of his chest.
Then put your hands together and start making wishes.
Because he did not believe in gods and Buddhas, Ogata had no motivation to make a wish.
But after all, it took a lot of effort to finally stand in front of the shrine, so Ogata finally made a wish, "I hope that I, Omachi, and all my friends will be safe this year."
After making New Year's wishes to the gods, a sigh emerged in Ogata's heart for no reason:
The old year has really passed...it has really been the third year of Kanzheng...
When I got up at noon today, Ogata didn't feel much about "the arrival of the New Year".
After accompanying Omachi on a New Year visit to the shrine and experiencing the New Year flavor with ancient Japanese characteristics, Ogata gradually became more and more aware of the fact that "the New Year has really arrived."
Recalling what happened in the past year, Ogata couldn't help but reveal a wry smile.
After making your wish, bow 90 degrees to the temple in front of you.
Finally, bow lightly again.
At this point, the visit to worship and making a wish can be concluded.
After leaving the temple, Ogata asked Omachi:
"What did you wish for?"
"If your wish is told to outsiders, it won't work!" A-Machi said angrily, "It's still early, let's go to the stalls where the witches are setting up."
Ogata followed Amachi to the stalls set up by the shrine maidens.
While queuing just now, Ogata had looked at these stalls from a distance and knew that these stalls specialized in selling various exorcism items.
The witches who organized the stall worked very hard.
Seeing that two new guests had arrived, the miko who was closest to Ogata immediately showed them a very warm smile.
A-Machi leaned over and looked at the dazzling array of evil-proofing items with great interest.
"Let's buy this."
A-Machi pointed at the demon-breaking arrows neatly arranged not far away.
"Sure enough, it would be more appropriate to buy magic arrows for the New Year."
Although the Demon-Breaking Arrow is an arrow, it does not have an arrowhead, only the tail and shaft.
In traditional Japanese culture, the Demon-Breaking Arrow is a magical weapon with powerful spiritual power. It is mainly used to ward off evil spirits and pray for blessings. During the New Year, many families will buy 1 or 2 arrows to enshrine at home.
Because of this, Demon-Breaking Arrows are the most popular products at these stalls. Ogata has observed from the beginning that 6 out of 10 customers come to buy Demon-Breaking Arrows.
Of course, a considerable part of the reason why Demon-Breaking Arrows are so popular is because Demon-Breaking Arrows are relatively cheap.
Ogata, who does not believe in gods and Buddhas, is not too interested in these evil-proofing items.
But Ogata would not risk his own life to dampen Omachi's interest. Seeing that Ogata wanted to break the magic arrow, Ogata agreed without hesitation.
Apart from the Demon-Breaking Arrow, Omachi had nothing else he wanted, so he proposed to Ogata to leave the shrine.
There is another big event tonight, which is the first performance of "Ittōsai".
But "Ittosai" is performed at night.
It is now about 4:30 in the afternoon, and there is still some time before the performance starts.
So after a brief discussion, Ogata and Amachi decided to go shopping in the commercial streets of Nishikino Town.
After walking around until dark and having dinner, it was almost time to set off to see "Ittōsai".
After leaving Kinei Shrine and walking down the more than twenty steps, Atachi turned his head and cast a confused look at Ogata beside him:
"Why are you so worried?"
"Hmm? Is there any?"
"Yes. After you made your New Year's wish to the gods, I noticed that you seemed to have something on your mind."
Ogata touched his face, and after hearing what A-Machi said, he instantly understood why he had caused A-Machi to misunderstand that he had something to worry about.
"I'm not worried." Ogata smiled, "I'm just feeling emotional."
"When I made my wish just now, I felt very clearly that the old year has really passed and the new year has really come."
"The past year has been so long that I feel as if I have spent 10 years..."
A touch of bitterness appeared uncontrollably on Ogata's face.
Ogata couldn't help but recall the difficult last year.
At the beginning of the year, I wandered around.
When they arrived at Tatsuno Domain, they had a big fight with Hasegawa.
Went to Butterfly Island in spring.
Then Butterfly Island spent a few hard days.
I went to Kyoto in the summer.
As a result, on the first day he arrived in Kyoto, he was inexplicably involved in trouble, and he spent the longest night in Kyoto so far.
I went to Edo in autumn.
A fight to the death began in Edo and Shiranui.
It wasn't until winter came that it finally stopped.
Reflecting on the past year, Ogata felt that his experience in just one year last year was as rich as other people's 10 years of experience.
Amachi spent most of last year by Ogata's side, so he is very aware of how difficult it was for Ogata last year.
In some aspects, Atachi is a relatively conservative woman.
For example: Amachi is very resistant to doing anything too intimate in public, including holding hands and hugging.
But at this moment, Omachi gently held Ogata's left palm with his right hand.
"Those are things in the past."
Amachi Road.
"Since they are all in the past, let them pass and don't dwell on them."
The warm touch continuously came from A-Machi's little hand.
Feeling the heat of Atachi's palm, Ogata smiled towards Atachi.
The smile took away the bitter look on his face.
"It's been hard, but I still encountered a lot of happy things last year."
When I arrived at Tatsuno Domain at the beginning of the year, although I had a quarrel with Hasegawa, I also formed a bond with Hasegawa that would never end and resolve chaos.
He also met Mamiya for the first time and had an intersection with Calabash House.
When I landed on Butterfly Island in the spring, I met Omachi, and my bond with Mamiya and Makimura deepened.
When he entered Kyoto in the summer, he met Fuma and Kondo, who was considered his half-disciple.
Not to mention my “trip to Edo” in autumn, I made a bunch of new friends.
And before leaving Edo, he held a simple wedding with A-Machi, and he and A-Machi became an official couple, fulfilling their wish.
If Ogata were forced to describe the past year in one sentence, all Ogata could think of was: pain and happiness.
"The new year will definitely be much smoother than last year." Ating's tone was firm.
"Yeah." Ogata nodded slightly, and then said to A-Machi in a half-joking tone, "But it doesn't matter even if trouble comes, there are thousands of troops protecting us."
"Thousands of troops and horses?" A Ding looked confused, "Where did the thousands of troops and horses come from?"
Ogata smiled and patted Da Shi Tian and Da Zi Zai on his left waist.
"With a sword in my hand, I can defeat thousands of troops."
"You really dare to say that." Amachi's tone was more helpless, "Do you think you are Sanada Yukimura?"
"I think Sanada Yukimura is not as strong as me."
"Come on." Amachi, who was laughing dumbly, raised his hand and patted Ogata's back angrily.
…
…
Today is the first day of the New Year.
But the excitement on the streets was no less lively than yesterday’s New Year’s Eve.
But because on New Year's Eve yesterday, Ogata and the others had already played everything they could, so now they are a little uninterested.
After wandering around casually, they waited until it got dark and then randomly found a restaurant.
After eating something, the two went straight to Chiyoza, where "Ittōsai" was performed.
People have always called the theater where kabuki actors perform kabuki "Shibaiya".
Chiyoza is the only Shiba House in Nishikino-cho.
In the past, there were no Shibaju huts in Nishikino Town.
But later, under Nishino Jiro's persuasion, the owner of Minamoto Tachibana House, Nishino Jiro's father, funded the construction of this "Chiyoza".
Minamoto Tachibana was a wealthy merchant who even owned two merchant ships. To Nishino Jiro's father, building a Shibaju hut was like spending some money to buy a small toy.
Thanks to Nishino Jiro's father, there was a formal venue for kabuki performances in Nishinocho from then on, and all performances after Takarashimaya were held in this Chiyoza.
It's actually still some time before "Ittōsai" starts.
So when Ogata and the two arrived at Chiyoza, Chiyoza had not yet opened the door.
Outside the gate, guests gathered in twos and threes, who also arrived early and were waiting outside.
Ogata and Atachi were too lazy to go anywhere else to kill time, so they simply stood not far outside the gate of Chiyoza, quietly waiting for Chiyoza to open the door.
At this moment, a familiar voice suddenly reached Ogata's ears.
"Huh? Isn't this Mr. Majima?"
"Director Baosheng?" Ogata called out.
The owner of this voice is the curator of Baosheng Sword Hall.
Since the Hosho Sword Hall was temporarily closed on the 24th, Ogata has not seen the director of the Hosho Sword Hall again.
At this time, Director Baosheng was standing not far from Ogata, dragging his family and talking.
Behind him was an old lady.
The left and right hands were holding a boy and a girl who were probably only in their early 10s.
Ogata guessed that the half-aged lady should be the wife of Director Baosheng, and that the boy and the girl should be the children of Director Baosheng.
Ogata led Amachi to greet Director Hosei.
Director Hosei also brought his entire family to welcome Ogata.
Ogata: "Director Hosei, are you also here to see "Ittōsai"?"
"Yes." Director Baosheng laughed heartily, "After all, it is a brand new script that I have never seen before."
“And it’s a script based on the story of ‘The Executioner Ittousai’.”
"It would be a shame not to come and take a look."
"Ah, let me introduce it to you."
Director Hosei turned sideways and introduced to Ogata and Atachi the middle-aged lady behind him and the two children he was holding.
Just as Ogata had guessed, the old lady was the wife of Director Baosheng, and the two children were the son and daughter of Director Baosheng.
After Director Hosei introduced his wife and children, Ogata also introduced Atachi to Director Hosei’s wife and children.
After the two parties introduced each other, Ogata and Director Hosei started a simple chat.
Through small chats with Director Hosei, Ogata learned that Director Hosei and his family were all Kabuki lovers.
When they learned that a kabuki performance based on the story of "Ittosai the Executioner" would be staged on the night of January 1st, they had been looking forward to it for a long time.
There was still some time before the show started, so I couldn't wait to go to the venue and wait.
"I'm very much looking forward to this kabuki show based on the famous great swordsman!" Director Hosei smiled, "I hope this "Ittōsai" can live up to our expectations!"
"It's been a long time since I've seen a good kabuki script."
Hearing Director Baosheng's words, Ogata couldn't help but reveal a strange smile.
Ogata has never told anyone at the Hosei Kenkan that he also participated in the script creation of "Ittōsai".
"I have always felt that the stories of famous swordsmen and strategists are very suitable for adaptation into kabuki."
Curator Baosheng continued.
"For example, Kamito Fujusai, whom we often talked about during this period, his story is also very suitable for adaptation into kabuki."
"Kanato Bujusai..." After muttering, Ogata smiled, "That's right. If you change the heroic deeds of Kamito Bujusai, it will be an excellent kabuki that will make people's blood boil after watching it.
.”
Ever since Hosakana learned about the person named "Kanato Fujusai", Oban has become somewhat interested in this swordsman who uses Japanese swordsmanship.
After returning to Nishikino Town, Obelo asked the masters and apprentices of the Hosei Sword Hall if they knew this person during a break in teaching swordsmanship.
The young apprentices did not know the slightest news about this swordsman who had disappeared for more than forty years.
Only Director Baosheng, who is in his forties, knows this person.
Director Hosei was surprised when Ogata said the name "Kanato Fujusai" because even in the Ou area, only people of the older generation like him still knew about this person.
Compared to Higasaka, Director Hosei, who was born and raised in the Ou area, knows a lot about "Kanato Fujusai".
According to Director Baosheng, Shendu Bujingzhai is a descendant of the Ming Dynasty from Tang Dynasty.
More than 150 years ago, after the fall of the Ming Dynasty in Tang Dynasty, Bu Jing Zhai's ancestors did not want to be ruled by foreigners, so they traveled east to Japan and settled in Dewa, Japan.
Japanese swordsmanship is a swordsmanship passed down from generation to generation in the Bujuzhai family.
In addition to Japanese swordsmanship, they also have a set of Tang Dynasty marksmanship passed down from generation to generation.
Bu Jingzhai, who is quite talented in martial arts, not only learned the Japanese sword technique passed down from generation to generation in his family, but also learned the spear technique. However, his marksmanship was not as good as the Japanese sword technique.
Bu Jing Zhai most often uses Japanese sword techniques to fight enemies, and rarely uses spear techniques. Therefore, many people only know that Bu Jing Zhai is good at Japanese sword techniques, but they don't know that Bu Jing Zhai is also good at spear techniques.
Under the introduction of Director Baosheng, Ogata learned a lot about the deeds Fujuzhai had accomplished during his wanderings.
Among the many deeds of Bu Jing Zhai, there is one extremely heroic feat.
Bu Jing Zhai, who was traveling around, once encountered a family of three that had been destroyed by Yakuza (gangsters) in a certain city.
As we all know, the Yakuza group does everything except "personnel affairs".
The originally happy family of three, father, mother, and daughter, accidentally offended the leader of a group of Yakuza who were entrenched in that city, and the whole family was killed and the family was ruined.
At that time, Shendu Bujuzhai, who happened to be passing by here and learned about this incident, became furious and decided to devote himself to the cause of justice. He drew his sword alone and attacked the base camp of the Yakuza group.
The group of Yakuza people was so large that when they attacked Bu Jie Zhai, there were more than fifty people in the base camp.
And they are well-equipped, with all kinds of melee weapons except armor and long-range weapons such as bows and arrows and iron cannons.
During the battle, Bujuzhai took away the cross spear of a Yakuza and used it for his own use.
The left hand holds the gun and the right hand operates the sword.
The left hand uses Tang Tu's spear technique, and the right hand uses Tang Tu's Japanese sword technique.
With Bujuzhai's bows fired from left and right, and fierce attacks like ghosts and gods, he successfully defeated the more than fifty Yakuza in the base camp, beheaded their leader, and successfully eliminated a harm to the city.
Unfortunately, not long after he performed this heroic feat, Bu Jing Zhai disappeared.
Director Baosheng said that Bu Jing Zhai was actually a martial arts fanatic.
He just secluded himself from the world so that he could devote himself to cultivation.
At this moment, if Bu Jing Zhai is still alive, he should still be practicing his Japanese sword skills, spear skills or new martial arts somewhere.
Ogata felt that indeed, as Director Hosei said, the story of Kamito Fujusai, especially the story of drawing a sword and attacking the Yakuza base camp for the sake of righteousness, was quite suitable for adaptation into kabuki and was an excellent material.
Ogata thought that he could suggest to Jiro Nishino that his next script should be about Shinto Fujosai.