The first thousand and twenty-five chapters are happy with different minds
The starry sky is bright and the whole world is silent.
The ancestor of Huashan Fire personally sent Chen Ying out of the mountain gate.
Watching Chen Ying fly away in the air, I couldn't help but sigh.
Today, he has seen what a true genius of cultivation means!
The communication with Chen Ying surprised him a little.
I never expected that Chen Ying would actually follow the path of entering the Tao with martial arts.
It’s not that there is no such existence in the world of cultivation. Zhang Sanfeng, the founder of Wudang Sect, more than a hundred years ago, was a powerful man who entered the Tao from Wu to Taoism.
But he never expected that Chen Ying would have such an incredible existence as Chen Ying, at the foot of Mount Hua.
It is very difficult to get from Wu to Taoism. If you look at the current situation in Wudang, you will know everything.
Since Zhang Sanfeng ascended to the immortal world, Wudang has quickly divided into two schools of practice and secularism.
I heard that the secular Wudang Sect is the Beidou of Mount Tai in the world, but the momentum of practicing Wudang Sect has plummeted and can only barely maintain the reputation of the righteous path.
At present, when he encountered an existence from martial arts to Taoism, and his cultivation level seemed to be no weaker than him, the ancestor of Liehuo did not dare to neglect it.
Although Huashan is listed as an evil sect in the story of Shushan Sword Heroes, in fact, although their practice skills are a sidetrack, their style of conduct is not too bad.
It was just that he was hit hard by the righteous path led by Emei, and he was a little overwhelmed.
This time I communicated with Chen Ying, at least the ancestor of the Fire did not play any tricks.
Especially after knowing that Chen Ying was entering the Taoist throne with martial arts, his attitude became more enthusiastic and sincere.
Not to mention anything else, Chen Ying's entry into the world of cultivation is definitely considered a member of the side sect.
As long as you have not joined Emei and are born in Huayin at the foot of Mount Hua, you will definitely not be able to escape the identity of a monk from the side.
Once Chen Ying was designated as a side sect, the Fire Ancestor did not become enthusiastic because of this, but hoped that Chen Ying, an existence who entered the Taoist path from martial arts, could help the monks of the side sect to blaze a path of immortality.
This matter is a long story. No matter what, Master Liehuo hopes that Chen Ying can finally be promoted to the realm of the celestial immortal as a monk in the other sect.
With such surprises and expectations, several warriors who have reached the foundation-building stage appeared in the secular world mentioned by Chen Ying, and the ancestor of the Fire did not take it seriously at all.
He does have such qualifications, and the foundation-building monk is too weak for him.
With Chen Ying, a powerful man who entered the Taoist path from martial arts, there are so many more martial artists entering the foundation-building stage in the secular world. It is nothing.
In the foggy array outside the mountain gate, the Fire Master and Chen Ying competed with each other and recognized Chen Ying's strength, at least not much worse than him.
Having such strength is enough to be respected by the ancestor of the Fire and other Huashan monks.
If it weren't for the presence of the Fire Ancestor, the other Huashan monks would have the idea of pulling Chen Ying into the group.
After all, Chen Ying was born in the Huayin realm at the foot of Mount Hua, so he could naturally gain the favor of the Huashan monks.
In addition, Chen Ying's strength has also been recognized by them.
Although they did not witness the battle in the fog array, they could tell that Chen Ying's strength was definitely not simple when they looked at the enthusiastic attitude of the ancestor of the Fire.
In their opinion, it was not normal for Chen Ying to join Huashan, let alone he still entered the Taoist state with martial arts.
In short, Chen Ying left a deep impression on the monks of Huashan.
In the future, we must deepen the contact.
At the same time, we will naturally pay more attention to the Chen family in Huayin.
According to the news revealed by Chen Ying, there are several warriors who have reached the foundation-building stage. The Fire Ancestor may not pay much attention to it, but a group of Huashan monks, especially several disciples with weak strength, cannot ignore it.
Especially Cao Fei, he had just entered the foundation-building stage and felt even more pressure, which made him feel full of trepidation.
If the foundation-building warriors in the secular world have all their strengths above him, that would not be a good situation.
At that time, he was really worried that the Fire Patriarch and the two elders would abandon him directly. Such a thing was not impossible.
...
On the other side, Chen Ying, who was flying in the air, was in a very good mood at this time, just like the starry night sky.
After communicating with the ancestor Liehuo and the two elders of Huashan, he gained a lot.
Not to mention anything else, he finally figured out the specific division of the realm of practice at this time.
It is very different from what he has explored before. The innate realm of warriors, which is called the Qi training realm in the world of practice, is considered the standard configuration for the lowest level monks.
The subsequent state of the hundred meridians is open to the foundation-building stage in the world of practice.
The martial arts golden elixir is in the realm of supernatural powers.
As for Chen Ying's realm of transformation at this time, it was the realm of scattered immortals in the mouth of the ancestor of the Fire.
In other words, the ancestor of Liehuo at this time, like Chen Ying, was a scattered immortal existence in the world of cultivation.
Chen Ying did not ask about the realm above the immortal, nor did Master Liehuo take the initiative to introduce it.
That's it, Chen Ying is already quite happy...
As I said, I can better understand my own strength in the world of practice in the future.
But he himself did not expect that he thought that such a martial arts transformation realm was equivalent to the level of a scattered immortal in the world of cultivation.
As for his feelings, this realm of scattered immortals came too easily.
Of course, this is just his own opinion. If he expresses his thoughts, he may not have attracted a burst of scattered immortals.
After understanding his own strength, Chen Ying naturally seemed more relaxed and comfortable when communicating with the ancestor of Liehuo.
In the past, he felt that his strength should be one or two levels weaker than the Ancestor of Fire, so he naturally felt a little more solemn and uneasy.
But now, his confidence is overwhelming...
The battle with the Fire Ancestor in the Mist Formation also gave him a deeper understanding of his own strength and some methods.
Especially a little thicker, it will be of great help to him.
Before, although Chen Ying's strength and realm were good, he had always used the martial arts thinking. Fighting was about close combat, and he prefered to use various magical skills.
But now, he understood the key to the monk's fighting.
That is to integrate one's own understanding of heaven and earth into one's own combat skills, so as to achieve the purpose of sublimating combat skills.
For example, the Beidou Seven Star Formation, he initially imitated the Quanzhen Seven Sons formation.
But later, he felt that there were limitations in setting up a formation in human form, and he could not fully exert the power of the Beidou Seven Star Array.
Then, he simply imitated the stars in the sky to set up the formation. As for the attack, he started directly from the stars, but he gained a lot, allowing him to understand the core elements of the formation...