"The Altar of Stars that covers Chai Dui Town is not a simple magic circle. It is the product of a complex and huge ecological environment that resonates with individual life."
On the three-part eight-view altar, Xuan Tu's yellow flags fluttered in the wind, Xuan Weizi sat cross-legged, and a group of spirit envoys and spirit guards headed by Sandoli sat around the altar and listened to the lecture.
On both sides of Xuan Weizi, on one side is Hengyizi with indigo skin and red hair, a bird's beak and two wings, holding an eight-edged black iron stick like a military general; on the other side is the flying god Jinwu who has transformed into a human form, wearing a high crown and feather cloak, holding a red seal script and a purple copper inscription.
Guipai looks like a civil official.
Xuanweizi pointed his sword upward, and the images of fairy spirits moved back and forth in mid-air. There was a beautiful girl carrying a flower basket and scattering the petals, turning into a nine-color warm light rain. It did not wet anyone's hair and clothes, but formed a wave.
The wave magic effect blesses everyone who listens to the lecture.
Sandori sensed the Wen Runguangyu, which was a mixture of various effects such as "endurance of the environment", "resistance to energy damage", "neutralization of toxicity", etc., and they were closely combined with each other. It was a complete spell, and the effect seemed to be soft but not
It is strong, but it is extremely difficult to dispel when it is applied to the human body. It is very close to a supernatural power.
"Doctor Olenso, I have something that I don't understand." A spirit messenger raised his hand and asked.
This lecture on Taoism was not a one-man show by Xuan Weizi. He allowed everyone to raise their own doubts, but instead took the opportunity to discuss the arcane magic of the mage.
After receiving Xuan Weizi's signal, the spirit messenger asked: "Are those human figures in the sky all spirits? Or are they the souls of the dead?"
Xuan Weizi explained: "The so-called spirit itself is an extremely large category. All fey creatures, elemental creatures and even incorporeal creatures rely on the spirit to maintain their existence. And the human form in the sky is actually made of my spiritual energy and starlight.
body, giving them a new physical existence.
They were indeed once souls of the dead, and many of them were even incomplete soul essences, but after being guided and transformed by this star altar, they became part of the altar. I call them star angels."
The spirit messengers looked at each other. Of course they knew that Xuan Weizi was a psychic, but this was the first time they heard that psychics could transform the souls of the dead into spirit creatures. However, some soul messengers from indigenous tribes could do this.
Xuan Weizi looked at everyone's doubts and suddenly thought that the mage named the indigenous spellcasters of the New World as spirit messengers, which was actually quite appropriate. Since the indigenous tribes lived in different natural environments and formed different totem beliefs, they would naturally be connected to the same variety of spirits.
.
Therefore, the spellcasting system of the Spirit Messenger can be said to be broad and extensive. However, it was previously scattered among different tribes and continued internally. On the contrary, it seemed fragmented, not "profound" enough, and lacked systematic organization and complete improvement paths.
Duolun, as an experienced spirit messenger who had already vaguely glimpsed a high-level spirit messenger, had already realized its close connection with spirit magic when the Xinggang Dharma Altar was opened and established. At this moment, he secretly and excitedly asked for advice:
"Doctor Olenso, can our spirit envoys have contact with the star envoys? Just like communicating with spirits."
"This is what I am going to teach you all next." Xuan Weizi said: "If you want to connect with the Star Messenger, you need to show your body and mind to the Star Altar without any doubts, don't do what others think, and let go of unnecessary prejudices.
and doubts, focus on projecting the vision and pursuit in your heart to the altar of stars..."
Following Xuan Weizi's words, which seemed to have the effect of inducement or hypnosis, under the three eight-view altar, a group of spirit messengers entered the mysterious state of concentration one after another. They interacted with the invisible but ubiquitous stars in the surrounding heaven and earth.
The Gang Dharma altar resonated vaguely, and the purple characters on the golden book scattered all over the place, blending into the foreheads and brows of the spirit messengers.
Xuan Weizi's move was to confer seals on everyone, but there were many changes compared to those on Earth.
If you are a Taoist who practices the talisman method, you can only become a judge qualified to practice rituals through the conferral of talismans. The process of conferring talismans has changed many times in the long history, and the corresponding legal positions and positions have also changed several times. But the most important core is
If there is no change, then it is the "inner heart seal".
A record is a record of the heir of the Dharma lineage. The Dharma is a complete set of documents. In addition to the document and seal to verify the identity in reality, the oath and alchemy representing the majesty of the Tao, there are also the corresponding Dharma positions and positions.
The various scriptures and talismans taught by him, the military talismans and treasure coupons for dispatching the generals of the palace, and if the sect is rich and powerful, they may also give the talismans needed for the execution of the talismans.
However, these are all external manifestations. If there is no inner seal of the heart and lack of the inner connection between the Taoist and the sect altar, then the ceremony of conferring the jar will be nothing more than a superficial and fancy performance.
It should be understood that the talisman altar is not simply used to summon generals and perform rituals, but represents the origin of the sect of Taoism. It is left by the ancestors to future generations to sense the truth and gain access to the innocent immortal family.
Therefore, the Dharma altar and the Patriarch form a connection. If a Taoist had high virtues and profound deeds during his life, even if his own internal training is insufficient, he can still be guided and cared for by the Patriarch, or ascend to the heavens, or ascend the altar to receive incense, or
Go around in peace, undisturbed by ghosts and gods.
According to Xuan Weizi, the inner heart seal of the Fulu Dharma lineage is, on the one hand, the thought of controlling the gods left in the world by the founder of the Xian family. Later generations of disciples can pass through the sect as long as they resonate with the inner heart seal left by the ancestor.
The Pulse Dharma Altar performs rituals and summons divine generals.
On the other hand, Taoists who practice the Dharma themselves must also practice cultivation to condense the inner heart seal, connect their hearts, and understand the truth. This not only deepens their connection with the sect's altar and their natal gods, but also protects the sect's inheritance and sect.
method, because in this way, the ancestral lineage can be continued and the heart seal inside the altar will not be dissipated and cut off.
If it were on earth, the Fulu sect would normally teach its disciples according to their birth date and five elements, and then adjust the divine generals who conform to the corresponding life and numerology, and also correspond to different internal refinement details.
Different gods have different specialties, some are good at using thunder and fire to kill evil spirits and destroy evil temples, some are good at catching monsters and spies, torture and deceive people, some are good at exorcising evil spirits and pestilence, and saving valuables.
However, in the final analysis, the divine generals are only made of the energy of the myriad transformations of heaven and earth. The symbols depicting the true form of the divine generals are just to facilitate the Taoist's thinking and training. The divine generals are in line with the innate temperament of the Taoist who teaches the body, thus manifesting their true form.
He has different descriptions and magical powers, and he is definitely not like ghosts and spirits.
Of course, this tendency to fit in with the gods due to natural endowment will gradually become more harmonious and accessible during the Taoist's own cultivation process. The Talisman method also pays attention to internal training. Although it does not talk about the five or five incarnations, it also has
The saying "Thirty-six divine generals were photographed in total" is unique and magical.
But now that he is in another world, his numerology is different, and it is impossible to predict his birth date. Xuan Weizi simply makes do with simple things and directly activates the Xing Gang Dharma Altar, using psychic powers to guide the spirit messengers to gradually enter a state of concentration, and let everyone
Take off your guard and show your body and mind to the Xing Gang Dharma Altar.
This is actually the method of Shinto. The Xinggang Dharma Altar is connected with these spirit messengers and spirit guards. The golden book and purple characters are integrated into their spirit consciousness and combined with the soul essence to form a series of inner heart seals.
At the same time, a flow of information was fed back into the Xinggang Dharma Altar, which was the physical and mental information of the spirit messengers and spirit guards, including their thoughts and wishes. Naturally, all the spirit spells they had learned before,
All merged into the invisible structure of the Xing Gang Dharma Altar.
Like a library or archive, it records the life origin and soul existence of the spirit messengers and spirit guards, and their souls also have some deep connection with the Star Gang Altar.
In an instant, there were thunderous clouds over Chaidui Town, and the sound of gold and jade vibrated, like a ribbon-shaped aurora dancing in the sky, shining brightly for hundreds of miles. Hundreds of Dharma-protecting fairy generals felt their feelings, and slowly descended on the purple clouds and golden clouds. At the same time, there was a fairy music.
It is ringing, the fragrance is lingering, and the sweet rain is spreading all over. It has the atmosphere of "all the gods come down to congratulate Xuan Gong, and all the spirits come to praise the Taoist wind".
The splendid Taoist power and the powerful fairy wind reappeared in the world outside this place. Even Xuan Weizi himself saw this scene for the first time, and besides sighing, he felt a little more inexplicable.
With this Shinto method, Xuan Weizi did not put himself in a divine position to accept the power of his heart's wishes. The Xingzang Dharma Altar was connected with the spirit messengers, and they interacted with each other. It can be said that it operates automatically like a system.
Mechanism, this is the method that Xuan Weizi has prepared before opening the altar and setting the foundation.
What the Xinggang Dharma Altar senses and communicates is the innate nature and the mystery of creation that Xuan Weizi experienced when he peered into the entrance, which is quite similar to the natural giants revered by the spirit messengers.
Xuan Weizi intends to use this to systematically improve the spirit spells, but the premise is that enough types of spirit spells need to be "registered" to make them become part of the extension of the Xinggang Altar.
Although Xuan Weizi did not take the initiative to accept everyone's wishes, if he wanted to, he could use the Xing Gang Dharma Altar to sense the wishes and strengthen his soul at any time.
It's a pity that this Xinggang Dharma Altar is not the path to the immortal family that guides the rise of Tongxuan. It is a tool that absorbs the power of thoughts and wishes to nourish the altar itself and accommodates different spell-casting systems. In the final analysis, Xuan Weizi is the one who understands.
Designed by heaven and earth.
There are hundreds of spirit envoys and spirit guards, whether they are like Sandoli who has refined the five energy and have a mature foundation, or a mid-level spirit envoy like Duolun who has been inspired by "soul refining and spiritual communication", or a trainee who has just been able to sense the spirit.
Apprentices are all taught the Neilu Heart Seal.
At the same time, these more than 100 people have also formed a heart-felt alliance with the guardian spirits that are suitable for their respective talents. For example, most of the guardian spirits of the spirit guards are Tianding warriors, while the spirit messengers are mostly associated with the talisman and jade girl.
Standing aside.
After the enshrinement ceremony, almost all of the more than 100 people present showed signs of improvement in level and condensation of spirit. Especially those trainee apprentices, all of whom were covered with glimmers of light. The connection between the Xinggang Dharma Altar and them was deeper, and even
Start to guide them to get the furnace running smoothly.
Everyone in the audience was very happy. Only Xuan Weizi on the altar understood that these were purely ordinary people or low-level people who were more likely to be shaped and influenced by the Xinggang Dharma Altar. And in the future, they would probably have to follow the Xinggang Dharma Altar.
If you practice diligently in the established sect lineage and want to change to other paths, it will either be more difficult, or you will be severely punished by taking part-time jobs, and you will not be able to adapt.
The method of Shinto is not only a method practiced by ghosts and gods through the power of incense and vows, but also a guideline for believers to follow the gods. These methods of cultivation are nothing more than a way for mortals to harmonize with the beliefs of the gods through concentrated and pure thoughts.
Let mortals pursue the integration of themselves into gods.
However, this path does not allow for distractions, and it has the emphasis on "the indifference of humans and gods". It requires mortals' minds and thoughts to be immersed in the guidance and beliefs of the gods, and they can enter but not exit. In the end, they are a little less carefree.
Fortunately, the path guided by Xuan Weizi is not a specific god, but the nature of heaven and earth that closely matches the spirit magic. But if a fellow practitioner with a sharp vision comes, maybe he can see Xuan Weizi's path.
Wei Zi actually secretly replaced the Taoist concept of heaven and earth with the natural giant spirits that the spirit messengers believed in.
Such a scheming, substituting method, and replacing it with a sect with strict teachings and a large number of believers may be a crisis of faith that can lead to the disintegration of the sect.
The Taoist concept of "Heaven and Earth" is basically the work of heaven and earth. It describes the internal operation and change laws of the system of heaven and earth. It has a beginning, an end, and is limited. It is not an infinite and mysterious way to create the world and create all things.
.So if you follow the guidance of the Xing Gang Dharma Altar and reach the top of your cultivation, you will only reach the level of earthly immortality that "lives the same life as heaven and earth, and coexists with all things".
"Forget it, I haven't even become an Earth Immortal yet. To be able to guide the spirit messenger from primitive totem worship to the natural path of respecting heaven and earth is already an earth-shaking transformation. It's better not to expect too much.
"
Xuan Weizi murmured in his heart, then gathered his thoughts and said to the people who were ascending in batches below: "Be calm and don't be impatient. Next, I will explain the method of 'fasting'. This includes techniques for regulating the body and mind, and techniques for sensing and channeling."
Ceremony, this will be an important foundation for your future development..."
…
In the Oak Sacred Residence, the light and shadow of the water basin in front of Tar Valon was broken, and the sound was interrupted. His face was stunned, and then he removed the detection spell with a smile.
"It seems that it is a secretly taught magic skill. It is not allowed to be seen." The strong ranger was also exploring the water basin. He turned back and looked at the vast scene of the looming guardian fairies above Chai Dui Town and the aurora hanging in the sky, and said: "
It actually allowed so many people to increase their strength all at once. If I read it correctly, most of those trainee apprentices still haven't mastered magic to a complete degree. In the Holy Lord's Church, they are at the level of copyists and sweeping attendants;
If he is a mage, he is an apprentice who is still practicing gestures and pronunciation of spells, and has not even reached the level of selling his spell slots to his mentor!"
"It is indeed easier to get started with spirit magic." Ta Valon sighed: "Using the spirit as a medium to communicate the power of nature is more detailed than the areas connected by natural bonds."
The strong ranger asked: "But in this situation, can it still be regarded as a spirit spell? If those spirit messengers form a connection with the star messenger, won't they completely become the servants of Doctor Olenso?"
"Currently, Pile Town is facing threats, and this is also a response measure. The path provided by Dr. Olanso to the spirit messengers has no obvious deviations and imbalances. And compared with the messy spirit spells in the past, it is entirely possible for this star altar to
Replace the old soul spells and establish a brand new system." Tar Valon smiled:
"Based on this alone, the Son of the Holy Scale may be a big step behind. There are hundreds of more spirit envoys in Chai Dui Town all of a sudden. Even if they have just been promoted, their strength is quite impressive. If it were half a year ago, Chai Dui Town might still be
I can’t withstand Granfatz’s attack. It’s just that…”
"Just what?" Strong Ranger demanded.
Tar Valon sighed: "It's okay. Dr. Olenso is still our best ally and partner right now. That's enough."
"The elder is worried that our future relationship with Dr. Olanso may..."
Tar Valon interrupted the other party: "Just know it in your heart, there is no need to say it out loud."