The reason why it is difficult for Xuanweizi to make progress in alchemy practice is first of all because of the different rules and regulations. Originally on the earth, the human furnace coincided with the movement of the heaven and earth. Xuanweizi's furnace qualifications, mind and understanding in his previous life were all extraordinary, so
There is little difficulty in reborn.
But for now, since there is no inevitable rule in this world that the human furnace cauldron coincides with the Qi of heaven and earth. Xuan Weizi's practice until the completion of the golden elixir is like building a "small world" framework in the body. After passing through the vacuum tribulation,
But I found that this "small world" could not harmoniously fit into the big external world.
It's like trying to find a key, inserting it into the keyhole and twisting it for a long time, but it can't open the door, or it can only open a crack.
In fact, Xuan Weizi also knows that even on the earth, the flow of the Qi of heaven and earth is by no means static. Otherwise, why would Taoists seek out the caves of heaven and blessed places to practice? One is to stay away from the hustle and bustle of the secular world, and the other is to better understand the Qi of heaven and earth.
Follow the journey and understand the mystery of creation.
Things like the Qi of heaven and earth, rules and regulations cannot be reversed by human power. The magic method of the immortal family is more about how to "unify the truth with the Tao" and find a way to combine the body and mind with the heaven and earth.
As for Xuan Weizi's arrangement of the Star Gang Dharma Altar, regulating the earth's energy, fixing the spirit pivot, and nourishing the Jing Altar into a blessed place, it is only a subtle transformation within a certain range. For the entire nature of the world, it is really just a drop in the ocean.
That’s all.
It can be said that the Xinggang Dharma Altar is Xuan Weizi's attempt to find a way to combine body and mind with heaven and earth in this world. However, the Xinggang Dharma Altar has been firmly fixed in this land of mountains and rivers, and Xuan Weizi cannot stay here all his life to achieve his goals.
Powerful, right? As for uprooting the mountains and rivers for dozens of miles around and turning it into a floating magic city that can fly at will, don't be obscene about it.
Therefore, the best way is for Xuan Weizi to cultivate a "Xing Gang Altar" so that he can mobilize the power of heaven and earth at any time.
There are two cores of the Xinggang Dharma Altar. The first is to practice alchemy and look into the mysterious entrance, allowing psychic powers to become the basis of the performance; the second is to enlighten the souls of the dead according to the "Three Parts and Eight Views of the Cave Heaven All True Calling Methods"
As a protector of the Dharma, they are like spirits everywhere in the human body. They regulate the inside and outside, maintain operation, and achieve the structure of the altar.
From the current point of view, there is no big problem with the concept of Xinggang Dharma Altar, but the problem is how to cultivate another "Xinggang Dharma Altar" in oneself.
Because the effective operation of the Xingang Altar relies on the use of the pulse of the earth as an energy source. Without a stable and long-term energy source, even if Xuan Weizi moved out hundreds of three-part and eight-view Xuan furnaces in Huowu City, it would be in vain.
It can even be said bluntly that if he did not rely on the Xingang Dharma Altar, the current Xuan Weizi would probably still be no match for Fusman, the "Son of the Flame Demon".
But even if Xuan Weizi carries eight furnaces every day, he cannot guarantee that there is a stable and sufficient external energy source for him to use. It is said that a master of Taoism can call upon the power of heaven and earth, but Xuan Weizi is not at a sufficient level at the moment. Even if he has pure
Yang Yuanshen, but the physical furnace has not yet shed its mortal body, and the power of heaven and earth just doesn't obey its orders.
Of course, if enough time is given for Xuan Weizi to slowly adjust his skills and condense the spiritual energy of heaven and earth, he can add up to a small amount, just like on the eve of setting up the Star Outline Dharma Altar, to achieve success in one day. But in
In the middle of a battle, where is the time for you to slowly perform your skills? How many mages were reciting spells and waving hand signals, and the enemy seized the opportunity to interrupt the spellcasting, and then had their heads chopped off by the warriors' heavy swords and axes.
If you want to cultivate another "Xinggang Dharma Altar" in your body, the Cunsi Shen Shen of the Shangqing Huangting lineage is actually the most suitable. With one hundred gods in one body, the place can become a Dharma Altar.
But it is not enough to just meditate on the body and spirit, nourish and refine the internal organs. What Xuan Weizi needs is for the body and spirit to form a new internal and external joint system, so that the small world created by his alchemy training can be more harmonious and unobstructed.
Entering into the rules and regulations of this world, and even this new internal and external joint system, can in turn nourish and nourish the cauldron, assist oneself to reborn, transform into an immortal.
In fact, from the Totem Prince, Xuan Weizi had already vaguely glimpsed a way to break through, which was to cultivate another soul system. The grafted soul of the Totem Prince was not cultivated by himself, but was made by the son of the Holy Scale. After all, there were loopholes.
There are deficiencies, and the bias in the element field is too strong.
Taking this as a breakthrough point, Xuan Weizi thought about it several times and actually found a "Jiu Dan Shang Hua Fei Jing Zhong Ji Jing" from the Shang Qing Dao classics as a reference.
Although this exercise also has the content of thinking about the body and mind and practicing the three parts, eight scenes and twenty-four truths, the focus is on how to reconstruct the soul.
Taoists believe that at the beginning of pregnancy, the first month is the cell, the second month is the fetus, the third month is the soul, and the fourth month is the soul. In fact, it means that while the body is developing in the mother's womb, consciousness is also sprouting.
It is the basis of the human soul.
Similarly, whether a person's natural vitality is completely healthy is also closely related to the development process of the twin's soul.
The "Shangqing Jiudan Shanghua Feijing Zhongji Sutra" says - "When a mortal is born, the nine elixirs are transformed into the fetus, and the energy of the nine heavens is filled with the spirit." This is also a statement about the human furnace.
The tripod is in line with the innate nature. It just puts forward in a different way the saying that "there are twelve nodules in the cell, which are consolidated within five", and "the death of a person is due to the knots".
Therefore, the entire exercise is about how to "dissolve knots and dissipate knots", how to break through the stagnation of the soul and body, and how to reconstruct the soul and body, so as to achieve the goal of lightness of the body, openness of the nine holes, and natural response to Qi.
realm.
Moreover, while reconstructing the soul and body, one must also swallow talismans and meditate on the Three Parts and Eight Scenes, and finally reach the state of "Twenty-Four Truths, ascend with me". As for whether you can really ascend in the daytime after practicing,
This is another matter. But this method can indeed cultivate another soul system, and it is based on the own furnace and the power of heaven and earth - because the "swallowing spell" mentioned in the method is not an ordinary one.
The spiritual talisman is made by condensing and transforming the Xuan Gong Qi machine cultivated within oneself and the external elixir.
Based on Xuan Weizi's deduction, if we can completely solve the three levels and twelve knots, and refine the three parts and twenty-four truths, we should be able to reach the state of being reborn and a baby will appear. By then, not only will our physical strength and toughness be greatly improved, but our longevity will also be improved.
It will be greatly extended. The physical furnace may produce some permanent transformations, such as "internal jade light" and "body transformation" descriptions, which should imply supernatural body change capabilities, as well as more powerful damage reduction and resistance.
.And more importantly, the Twenty-Four True Communication between the inside and outside, Xuan Weizi can mobilize the power of heaven and earth on his own and transform into a Dharma altar.
However, this method still has several key difficulties. The first is that after the soul is reconstructed, a certain amount of external force is needed to assist in stabilizing the new soul structure.
"Fu" and "Three-pass Twelve-knot Internal Talisman" both require exquisite external elixirs to be refined to match the upper, middle and lower organs of the human body. The compatibility of the elixirs is different. In addition, the different properties of medicines in the world,
There must be a lot of pre-testing.
The second step is to meditate on the three parts, eight scenes, and twenty-four truths in the body. This requires introspection one by one according to the functions of different organs of the body to examine how these organs interact with the outside world. In addition, in order to connect the three parts and eight scenes into one in the future, it is also necessary to
Considering the interconnection and transformation of the functions of these organs, it is simply a complex and huge coordination work, so let’s think about it slowly.
As for the basic reconstruction of the soul, Xuan Weizi, who is the real person of Yang Shen, is the most confident, especially the psychic powers that are shown by practicing alchemy, which focus on the self-shaping system, which are precisely the reconstruction and reconstruction of the soul.
Shape it to create a psychic effect.
"Why don't we let those spiritual warriors start practicing this set of exercises? Or we can test the three knots separately. We don't expect them to solve all three knots and twelve knots. It's better to just see what skills they can develop.
The interaction mechanism between different parts of the organs and the outside world, let them test the medicine by the way." Xuan Weizi thought.
Xuan Weizi found that although he had survived the vacuum tribulation, his psychic powers were still stuck at the level of eighth-level psychic powers, with no sign of improvement. Perhaps this was the limit of psychic powers presented by alchemy practice, and his subsequent practice
, then turned to another unknown road, and Xuan Weizi could only confirm it step by step.
However, this unknown path is not without reference. The Son of the Holy Scale can allow the Totem Prince to graft his soul, which shows that this path is also feasible. And the Totem Prince's power comes from the Sky Singer. His next goal
, presumably to find out more detailed techniques for connecting the inner and outer souls from the Sky Singer.
Xuan Weizi, who put down other worldly affairs and thought about "refining the soul and strengthening the soul, and all the gods will be reunited", returned to Chaidui Town and happened to see a group of women outside the hospital staring at the mage of Titus in the distance.
Tower conversation.
"What is this mage tower? In the old continent...that is, on the continent of Garad, there is a magic city called Rainbow City. Those mages built hundreds of mage towers. The tallest 'Tower of Eternity' is more than three meters tall.
Hundreds of feet across, the whole body is filled with radiance, and when you look at it, it looks like all the brilliance of the rainbow has been focused.
At night, the scene is even more brilliant. The magical energy overflowing from the Tower of Eternity forms a spiral rainbow light bridge, illuminating the surrounding sky. From time to time, there are magic airships parked next to the Tower of Eternity. That is the mystery.
The archmages of the Eye have different travel tools, even if they have griffins, flying carpets, and flying dragons as mounts, they still have to drink the wind all day long? How can it be as comfortable as a magic airship?"
Esmeadow never left the bottle of wine in her hand. She became very excited when drinking and told others about her travels.
On the side, the young witch Shu Rui was sitting on the stone steps, holding Xiao Mida in her arms. The two of them watched the fat guinea pig and the little gopher playing at their feet, while Ivita from the Longhorn tribe was fascinated by what she was listening to, and was not very skilled at it.
asked in Common Tongue: "But don't all mages know the 'teleportation' technique? Why do you still need to take a magic airship?"
"Don't you understand this? Hiccup!" Esmedo said eloquently: "Teleportation spells are not omnipotent. If you have not been to a place before and don't know much about it, and you use teleportation spells rashly, you may be teleported.
It failed.
Once the teleportation spell fails, at least a living person will be stuffed into the wall, or at worst it will cause space chaos or even shock. Almost no one can resist that kind of destructive power, and the adamantine golem will still be torn into pieces.
And if the magic energy at the destination is very strong and chaotic, it may also cause the transmission to fail. Therefore, the safest way is to either prepare a teleportation positioning beacon in advance, or fly over obediently. The teleportation positioning beacon needs someone to respond to it at the destination.
.In short, although the teleportation spell is useful, it is unlikely to be used to explore unknown places.
Not to mention that teleportation spells cannot carry too many extra things. Even a high-level mage who specializes in conjuration can carry up to six or seven extra people at a time. For small-scale battles and occasional emergencies, it is okay, but don't rely on teleportation gates.
Hundreds of thousands of troops have arrived."
Iveta quickly asked: "How big is the mage's magic airship? How many people can it hold?"
Esmeadow held the wine bottle and said half drunkenly: "As long as you are willing to spend money, you can always pretend to have hundreds of people, but this is not just a matter of money, it can keep such a big thing floating for a long time.
, also requires a very high level of arcane magic."
"There are only a few hundred people, which doesn't sound very impressive." Iveta said.
Esmeadow smiled and said: "What if there are hundreds of mages? And if it is replaced by dozens of golems or spell turrets, it will be no problem. Such a magic airship is worth thousands of troops
Already."
Iveta was a little unconvinced and asked: "Is it really so powerful? We spirit messengers can also fly, and we can't just watch from the ground."
"This... is correct. But mages who can play with magic airships are not ordinary people. They have great abilities." Esmedo said.
"Magic airship? This is the first time I've heard of it." Xuan Weizi listened for a long time before slowly appearing.
Except for Esmedo, everyone else stood up immediately. Xuan Weizi waved his hand to let everyone do what they wanted, and said to the woman with curly hair: "The Eye of Mystery has such a creation, which can cross the sea and mountains.
It should be easy, right? Who else in the world can stop them?"
"There are not many magic airships in the entire Eye of Mystery, and such a valuable thing can be used to save lives and run away, and to decorate the appearance. I have never seen anyone use magic airships to attack cities and seize territory." Esmedo looked at it.
Xuan Weizi, smelling of alcohol but with deep eyes, asked: "Does Dr. Olanso also plan to make a magic airship?"
Xuan Weizi shook his head and said: "If it can't be used by ordinary people like ordinary carriages and sailing ships, and can also carry enough materials to transport long distances, then this kind of thing is at best a luxury enjoyment for a very small number of people and is flashy. I am just interested in making magic airships.
I’m just a little interested in the craftsmanship.”
In fact, Xuan Weizi actually has a captured etheric magic ship at hand, but the size of that thing is about the same as a awning ship. It is suitable for traveling to and from the etheric plane, rather than flying around to show off financial resources.
Now it still needs to be repaired slowly by two Ether Masters.
At this time, Shu Rui, who was holding Xiao Mida in his arms, said with a smile: "With Doctor Olanso's ability, even in the old continent, he would probably be regarded as a guest of honor by the boss of the big chamber of commerce and the duke with a fiefdom, right? Maybe it's true.
You can fly around on a magic airship!"
"The Old Continent is where masters and strong men from all over the world gather. With my ability shown off like this, I probably don't even know how I died. It is only in the most remote colonial settlements that we have achieved today's results. You think so highly of me.
"Yes." Xuan Weizi smiled faintly at Esmedo and Shu Rui, then leaned over and grabbed the little gopher, and said to Xiao Mida: "I will take this little thing away first, and you can chat slowly."