Rendeng Taoist remained calm, knowing that no one in the world would dare to steal the throne of Yuanshi Tianzun, the leader of the Chan Cult, let alone steal it from outside the Yuxu Palace in Kunlun Mountain.
So obviously the Nine Dragons Agarwood Chariot was just placed outside Yuxu Palace for the monk Ran Deng to see! The White Crane Boy was not guarding the Nine Dragons Agarwood Chariot, but was waiting for the monk Ran Deng.
It can be said that knowing each other and knowing each other, it is impossible for the Master Yuanshi Tianzun to have imagined that if Zhao Gongming dies, Empress Sanxiao will definitely come.
Everyone in Randeng Taoism knows about Hunyuan Golden Dou, and it is even more impossible for Yuanshi Tianzun not to know about it. He must also know that Hunyuan Golden Dou is in the hands of Empress Sanxiao.
And I also know that West Kunlun Luya will never be involved in the cause and effect. At most, Zhao Gongming will be killed. If he dares to assassinate the Sanxiao Empress, then West Kunlun Luya will definitely not escape death.
Therefore, West Kunlun Luya, who is not a disciple of the Chan Cult, would at most kill one Zhao Gongming and then leave.
Afterwards, Empress Sanxiao of Sanxian Island will definitely arrive. Knowing that her brother has been assassinated, she will definitely be furious.
When Empress Sanxiao holds the supreme treasure Hunyuan Gold in a fight, the twelve golden immortals under her sect will definitely be no match.
It is impossible for the leader of the Chan Cult, Teacher Zun, not to know the nature of the Ran Deng Taoist. If Empress Sanxiao comes in a rage and brings the Hunyuan Gold Dou with her, the Ran Deng Taoist will also flee.
Then there is only one result left in the end, which is that the Twelve Golden Immortals stay at Sishui Pass to vent their anger to the Empress Sanxiao!
Then the Twelve Golden Immortals under the sect were in trouble, and the monk Ran Deng was defeated. He would definitely come to Kunlun Mountain. He would not be able to go to Bajing Palace, Wa Palace, or Huoyun Palace. He would only come to Kunlun Mountain because he was the deputy leader of the Chan Cult.
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So even if you don’t practice Fuxi Bagua, everything can still be calculated with wisdom.
As for the ordinary mortals in the world, they have never been able to enter the eyes of Yuanshi Tianzun. They are just ants in the end. There is no need to calculate, no need, and no interest in calculating the future of King Wu of the Western Zhou Dynasty.
Just like Xibohou Jichang, Fuxi Bagua calculated that he would end his life, but didn't he also die at the hands of Jiang Ziya?
The so-called number of days means magical power, and the number of fate is not as good as magical power. I am Yuanshi Tianzun, so I am heaven.
With Rendeng Taoist's wisdom, Ziye could tell at a glance that the Nine-Dragon Agarwood Chariot was placed at the entrance of Yuxu Palace, obviously for Rendeng Taoist to see, waiting for his Randen Taoist to come.
The leader, Yuanshi Tianzun, has already calculated everything and all the causes and consequences, and is ready to visit Sishui Pass in person as the leader of Hunyuan.
However, since the ancient great god Hunyuan Cult took the initiative, it was impossible to just go as he said, and when necessary, the Western Zhou Dynasty would welcome him with a certain pomp.
At least Rendeng Daoist also understands that the leader, Yuanshi Tianzun, will not show up easily without a pomp and ceremony, which is also his 'model' to learn from.
It is also the reason why the disciples of the Chan School like to travel in a grand manner with gods. When visiting Sishui Pass, they must first rest under a reed canopy with green hanging flowers.
The Ran Deng Taoist struck up the golden bells and jade and set out on his journey.
It is impossible that the headmaster Yuanshi Tianzun was going to the toilet, asking the White Crane Boy to guard the Nine Dragons Agarwood Chariot, or that he was mumbling something to the Antarctic Immortal in the Yuxu Palace. He was obviously waiting for his monk Ran Deng to arrive.
So with just a flash of his calm eyes and a flash of thought in his mind, he figured everything out, so he couldn't help but step forward and ask questions knowingly.
"Where are you going, Master Master?"
Seeing his arrival, Baihe Boy also gave direct orders.
"Teacher, I'm driving to Xiqi. You should go back to the incense-burning quiet room and welcome Luan to meet you."
As a White Crane boy, he dared to order his deputy leader, Ran Deng Taoist, to go back quickly to burn incense and prepare to welcome Luan to pick him up. Obviously, he had already received the order from the Antarctic Immortal.
As Yuanshi Tianzun, it is impossible for him to explain it in person. There is no need to talk about such a thoughtful matter. The Antarctic Immortal and the White Crane Boy will understand, otherwise they will not be able to serve in Yuxu Palace.
So upon hearing this, Taoist Randeng also calmly accepted the order and quickly returned to Xiqi, so he would go back to the Xiqi camp to make arrangements.
The White Crane Boy made it clear, or it could be said that the Antarctic Immortal made it clear, and the Antarctic Immortal represented the Master Yuanshi Tianzun.
It can be said that Yuanshi Tianzun made it clear through the mouth of the Antarctic Immortal White Crane Boy that he would burn incense to pick him up. If the Deng Deng Taoist still couldn't understand, then he would never think about teaching the deputy leader in the future, even though he was already ready to join the Western Church at any time.
, find the guide and guide you to the next chapter.
Almost in the blink of an eye, everyone in the Western Zhou formation had not yet reacted. The sage Ran Deng Taoist who taught him the teachings actually escaped alone. He didn't want to follow him, but he escaped back in a turbulent manner.
In an instant, it once again attracted the attention of everyone in the Western Zhou Dynasty, and they ordered Jiang Ziya louder.
"Ziya Gong, please burn incense and put on the colorful decorations quickly, the Master Master is here!"
"ah!"
When Jiang Ziya heard this, he was immediately shocked.
In the Western Zhou Dynasty, San Yisheng, Nangong Shi, Mao Gongsui, Zhou Gongdan, the four wise men and eight horses, Huang Feihu's second brother, four friends and three sons, everyone was instantly overjoyed and couldn't help but feel excited.
Yuanshi Tianzun, the leader of the ancient god Chan Cult, is indeed coming in person. It seems that the gods still favor the Western Zhou Dynasty.
Everyone has long been used to the title of "Zi Ya Gong" for Taoist Ran Deng, and has long been numb to Taoist Ran Deng's shamelessness. One moment he is Ziya, and the next he is "Zi Ya Gong", and he almost treats Jiang Ziya as a monkey.
As for the need to burn incense and make colorful greetings, I have long been used to it. Even when a group of twelve golden immortal qi practitioners from the Chan Sect came, they would wear green hanging flowers to greet them. How could Yuanshi Tianzun, the leader of the ancient god Chan Sect, not need it?
A bigger show?
After reacting, Jiang Ziya hurriedly made arrangements.
However, there was no need to burn incense when marching to attack the Great Shang Sishui Pass. You couldn't use incense as a weapon. Since there was no incense in the formation, you had to send people back to Xiqi City to get it.
Fortunately, Xiqi seems to be of the same type as Chanjiao. When Xibo Hou Jichang returned to Xiqi, he burned incense in every household, so Xiqi City also had countless reserves, which might be used someday.
I didn’t expect it to actually come in handy one day!
Then he sent General Nangong Shi of the Western Zhou Dynasty to immediately bring three thousand soldiers and horses back to Xiqi City to transport incense. However, no matter how fast he went back and forth, he would not be able to return for an hour or two.
It is more necessary to burn incense and add colors, but in the Western Zhou Dynasty, there is still a need to add colors in front of the formation. Similarly, San Yisheng was sent, and Zhou Gongdan led 3000 troops and horses, and was responsible for adding colors in front of the formation.
As for Jiang Ziya, he asked someone to prepare a bathing incense bucket in the big tent on the pretext that he needed to cleanse himself before driving, and simply took a leisurely bath.
But he had already figured out the trick in his mind, and kept his expression solemn and solemn, but couldn't help but think to himself, 'I don't believe that Jiang Ziya, Master, will come early if I don't have a clean body.'
Since it is a purification, of course it must be washed clean and well. Afterwards, everyone in the Western Zhou Dynasty must be arranged to purify themselves, with hundreds of thousands of soldiers and horses doing the purification together.
The result is that as time goes by, even the donkey face of Ran Deng Taoist can't help but become weird.
They quickly tied up the decorations in front of the formation. All kinds of colorful silks and cloths looked like a military camp. Even the tents, all the weapons and spears, and the necks of the horses were all hung with colorful silks.