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Chapter 175: Trouble in Heaven!(1/3)

'Isn't Tiangong a little too overbearing?'

At this moment, Wu Wan acted as the Star God, listening in the corner of the divine court's proceedings.

That big Siming was still talking politely, talking about the recent rise and fall of Tiangong's power, as if the executive director was giving a performance report to the shareholders' meeting.

Wu Wan heard the words "Shenchi" and "Shenguang" and didn't understand what Da Siming was talking about.

But at this moment, Wu Wan relied on the Avenue of Stars to sense the rules of this place. The more he sensed it, the more frightened he became.

When we were in the Human Realm, the atmosphere in the entire Human Realm was uplifting, positive and optimistic. When the monks talked about the Heavenly Palace, they would casually refer to it as the 'Emperor of Heaven' and the 'Grand Commander of the Heavenly Palace', commenting on it and talking about it eloquently.

It seems that the Emperor of Heaven can be killed tomorrow.

But does the human realm really have enough understanding of the Heavenly Palace?

Wu Wan thought about it carefully for a while.

Either the higher-ups of the Human Realm deliberately concealed Tiangong's true strength, or the seniors and others only had a superficial understanding of Tiangong.

Take the current proceedings in the Divine Court as an example.

The gorgeous palaces and all the vague shadows seen here are all based on the "Great Road".

[The avenues form a network, within which spiritual thoughts are constantly exchanged;

The innate gods do not need language. Language is just Wu Wang’s own perception and his understanding of these divine thoughts.]

What Wu Wang found a little unacceptable was the fact that there were hundreds of avenues intersecting here.

Hundreds!

Wu Xingshen almost cursed!

According to the rules of the Divine Court:

[The innate gods are the representatives of the great avenues, and these great avenues are the ‘divine places’ of the innate gods.

The innate god can be changed, but the position of the avenue here will not change.

If more than half of the innate gods do not choose to withdraw from the avenue at the same time, the Divine Court can suppress it, replace the innate gods with different intentions, and choose a new god for that avenue.]

This rule is the basis for Emperor Kuang's rule over the innate gods.

The 'Emperor of Heaven', who was talked about by monks in the human realm and seemed to be dying, was the one who made these rules.

These hundreds of innate gods are not always active, and most of the great avenues are in a state of silence at this moment.

Most of them are ancient gods. They have survived the ancient divine wars and know how difficult it is to deal with the exiled gods, so they all accumulate their divine power in their slumber.

They rotate continuously in some fixed positions in the Heavenly Palace on a ten-thousand-year basis.

No wonder, Tiangong doesn't care about the sacrifices of several minor gods.

[The ways of those little gods are not qualified to appear here;

Fierce gods are just powerful individuals. Their ways are covered by the great roads here. They are just ordinary tool gods who have accepted the power given by these great roads.】

Under hundreds of avenues, Wu Wan felt eleven avenues. These eleven avenues symbolized eleven strong men.

The most powerful avenue among them, Wu Wan cannot describe it, nor can he understand it at this moment.

It covers yin and yang, stands in the five elements, and interprets everything in the world.

That is the Lord, the ruler of Tao, the will of Heaven.

The Way of the Emperor.

Around this path, the principles of the sun and the moon run parallel, and their rulers are the sun goddess Xihe and the laurel goddess Chang Xi. The two goddesses resonated with the Emperor Dao and gave birth to the tenth and twelfth months.

This is the Emperor and Queen of the Heavenly Palace.

Outside them, there are two more avenues, the 'Way of Longevity' and the 'Way of Fertility', which are controlled by Da Si Ming and Shao Si Ming. The two resonate together and can determine the life, old age, illness and death of all souls.

Because all spirits are entrusted between heaven and earth, all spirits cannot survive without the sun and moon, but without the sun and moon, all spirits are still the sun and moon. Therefore, Da Si Ming and Shao Si Ming are ministers, Emperor Kuang and Xi He, and Chang Yi are kings.

back.

There are three more avenues that run parallel to the two avenues of longevity and fertility, but they are three original avenues - wood, metal, and earth.

Wu Wang understood this.

The Avenue of Water, and the Avenue of Ice, the strongest combat power covered by the Avenue of Water, belong to the Candle Dragon God System.

Huozhidao was forcibly taken away because the Suiren clan killed the God of Fire.

In addition to these eight avenues, there are three more avenues that are slightly further away from the Emperor's Road, namely the Star God's Avenue of Stars, the Queen Mother of the West's Heavenly Punishment Avenue, and a somewhat obscure, dim, and somewhat ominous avenue.

It seems to symbolize the avenue of death.

Fertility, longevity, and death are all related to each other, and they seem to be the 'product' of the split between the great paths of life.

This is the core avenue system of Tiangong.

The avenue of fire mastered by senior Shen Nong has eleven opponents that can compete with him.

Even if the way of the Star God is excluded and the Queen Mother of the West is regarded as neutral, the old-timer will still fight nine of them one by one.

Of course, just because the level of the nine great gods is high enough, it does not mean that they are good at fighting. The Avenue of Fire has relatively advantages in destructiveness and combat power, which is what Tiangong is worried about.

The control of the Avenue of Fire by the human race only gives the human race the qualification to challenge the Heavenly Palace.

Thinking about it from another angle, the hundreds of avenues outside these eleven avenues are not without the power to fight against the Avenue of Fire.

For example, what Wu Wan sensed at this moment was that the somewhat violent Thunder Avenue and Wind Avenue were not as destructive as the Fire Road.

[The level of divine power is not the same as the strength of combat power.]

This rule of the Heavenly Palace made Wu Huan quite troubled.

The discussions in the Divine Court are only a manifestation of the order of the Heavenly Palace; what these hundreds of avenues interweave are the seals of heaven and earth, which is the current order of heaven and earth.

This is the Imperial God System.

How to fight the old timers?

Wu Wan groaned a little in his heart, but he didn't feel any despair.

After all, he has not yet seen the foundation of the human race, and from the surface, the Tiangong is extremely afraid of the human realm.

If the human realm wants to overthrow the Heavenly Palace, it actually means overturning the order of the wilderness. What it does is not simply killing the gods, but reorganizing these hundreds of avenues to create a new order.

It is as difficult as climbing to heaven.

Then, Wu Wan thought of another question.

The divine war back then was not that Emperor Kuang directly won, but that Emperor Kuang and the gods today drove out the Zhulong Divine System; at that time, the Emperor Kuang Divine System only had a slight advantage.

That is to say...

The innate gods that Wu Wan felt at this moment, there are a group of innate gods outside the sky whose overall strength is similar to them.

This chapter is not over yet, please click on the next page to continue reading! What is the path that can compete with these hundreds of avenues?

Chaos? Chaos? Killing?

And the goddess of luck, bah!

At this moment, Wu Wan was a little out of breath as a human being; the human realm seemed prosperous, but it was actually struggling to survive in the struggle between the two major gods.

Why did the Suiren clan reach Zhongshan, but had no choice but to return to Nanye?

Why did the Fuxi clan have unprecedented ‘military strength’ back then, but could only sigh towards the north?

Tiangong has always only used the ferocious beasts it cultivated to consume the resources of the human domain, used the powerful men of hundreds of tribes with limited life span to consume the strength of the human domain, and created ten evil gods to harass the human domain. In fact, it simply did not want to fight head-on with the Avenue of Fire.

The core combat power is reduced, making it impossible to resist the counterattack of the Candle Dragon God System.

My mother, Cang Xue, probably didn't just come to sneak attack the seriously injured Star God. She must also have another mission - to choose the right time.

The best time to deal with the Zhulong God System is when there is a full-scale war between the Heavenly Palace and the Human Realm, and the important gods on the Heavenly Palace side fall.

With the three parties’ forces intertwined, how can there be any sincere cooperation?

Wu Wan:......

Even before I started playing serious games with Tiangong, I already felt a little tired.

What to do?

The old-timer Jiren has his own destiny?

Wu Wan silently stopped sensing. At this moment, Da Siming's spiritual thoughts also suppressed other spiritual thoughts and began to issue orders.

The words that Da Siming’s spiritual thoughts analyzed in Wu Wan’s heart were like this:

"Master Star God is here today, so I don't think I need to say anything more. The Avenue of Stars is fine.

Everyone has heard before that the Zhulong Divine System is ready to make a move. In just the past thousand years, they have attacked the seals of heaven and earth more than 6,800 times, and their return is inevitable."

Wu Wan couldn't help but raise his eyebrows. This should be the main reason why Tiangong wanted to kill the human realm.

The previous abnormality of the Star God was actually the last straw that broke the camel's back; looking at Tiangong's posture, the camel fell down and did not want to stand up again. Instead, it wanted to 'break off when it breaks'.

Da Siming’s spiritual thought also said:
To be continued...
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