Generally, those who can be called venerable should be very old and very senior.
But the so-called venerable man in front of him looked to be only twenty-seven or eighty years old, slightly fat, and looked a bit honest and honest.
He had a shaved head, wore a lama suit, and was chanting sutras.
Hearing the sound of the door coming in, he opened his eyes and looked over.
Lin Xiaofeng also shouted politely: "Your Majesty."
"You don't need to call me venerable. My name is Zhang Dakui. Just call me Dakui." The venerable man waved his hands enthusiastically: "You came from the Monster Catching Bureau. Do you know any crazy people?"
"Crazy?" Lin Xiaofeng was stunned for a moment.
"Zhang Lingfeng." Zhang Dakui saw the confusion on Lin Xiaofeng's face and said, "You don't understand feelings."
"Although there are not many people in the Monster Catching Bureau, I am a person who fishes for three days and nets for two days, and I don't know many people." Lin Xiaofeng sat next to Zhang Dakui: "I didn't know that the Monster Catching Bureau sent me to the Venerable
What's going on here?"
"I'm not looking for you, it's Brenda Living Buddha." Zhang Dakui said: "I just heard that someone from the Monster Catching Bureau is coming, and I wanted to call him over to ask about my friend. Since you don't know him, you can only count on it.
Already."
Lin Xiaofeng nodded.
At this time, a monk wearing lama clothes walked in outside the door.
This monk is very young, probably in his twenties, and extremely handsome.
"Brenda Living Buddha." Tedami saluted the monk with a respectful expression.
Lin Xiaofeng naturally did not dare to neglect, put his hands together and performed a Buddhist salute.
Although this man is young, he is a living Buddha.
Even though he is young, he might be the reincarnation of some great living Buddha.
Lin Xiaofeng certainly did not dare to neglect.
"This must be a guest from the Monster Catching Bureau." Brenda Rinpoche returned the favor: "I feel sorry for you to come all the way."
"The Living Buddha's words are serious." Lin Xiaofeng asked: "But until now I still don't know what I want to do in Tibet? I would like to ask the Living Buddha to give me some advice."
This was both a Venerable and a Living Buddha. Lin Xiaofeng couldn't help but secretly click his tongue, not knowing what exactly he was being asked to do.
"Recently, a group of Japanese onmyojis have been operating in Tibet. I would like to ask Mr. Lin Xiaofeng to help investigate." Brenda Living Buddha said.
Lin Xiaofeng asked strangely: "Living Buddha, with all due respect, there are so many people in your temple, but you asked me, a member of the Demon Catching Bureau, to come all the way to help you investigate?"
"Whether it's your familiarity with Tibet or in all aspects, you are probably better." Lin Xiaofeng said.
Brenda Living Buddha sighed and said: "It is not convenient for His Holiness and I to move. Although the Japanese Onmyoji are far away at the ruins of the Guge Dynasty, they are always watching our movements."
"Otherwise, why would I contact the Monster Catching Bureau? Please come over again."
After hearing this, Lin Xiaofeng nodded and asked, "Speaking of which, why are these Japanese onmyojis so full of food, so far away from Tibet?"
Brenda Living Buddha said with a serious expression: "These Japanese are said to be looking for the Book of the Walking Dead at the ruins of the Guge Dynasty."
""The Book of the Walking Dead"" Lin Xiaofeng's face was shocked and said: "How come the "The Book of the Walking Dead" is in Tibet?"
The Book of the Walking Dead and the Book of the Dead are both one of the four supreme bibles of the devil.
Brenda Living Buddha said: "The practice of raising corpses is not unique to Western Hunan."
In the past, the doors of private houses in Lhasa, Shigatse, Nyingchi and other areas were very short.
Even in a gorgeous pavilion, the door on the ground floor is still relatively short, at least one-third shorter than a standard door.
Unless they are children, most people have to lower their heads and bend down to get in and out.
Moreover, the topography of the door is low on the inside and high on the outside, with a gentle slope shape. This makes the door appear to be surprisingly short, giving people a feeling that the proportions between the room and the door are seriously out of balance.
This is not a design error. In ancient times, Tibet had weak men.
"Xiaolang" is a Tibetan word, and when translated into Chinese, it means "walking corpse".
And these low doors are all to prevent weak men from causing trouble.
It is said that once upon a time, the abbot of a temple in Tibet died, and all the monks in the temple placed his body in the temple's scripture hall.
Then everyone sat in the hall and chanted sutras and prayed day and night. They didn't sleep a wink for three consecutive days and nights. On the third night, the exhausted monks couldn't help but fell to the ground and fell asleep, snoring like thunder.
One of the timid young monks was so frightened that he couldn't sleep and stared at the abbot's body intently.
In the middle of the night, he suddenly found that the zombie sat up.
The young monk was so frightened that he forgot to wake up the other monks, so he rushed out of the door, locked the temple door and ran for his life.
As a result, hundreds of monks in the temple were all turned into corpses overnight. Fortunately, they could not rush out of the temple, but ran rampant inside the temple, causing an uproar.
Later, a hermit with boundless magical power discovered the uncontrollable scene. Wearing a cassock, holding a magic weapon in his hand, and reciting incantations, he came to the temple alone, opened the temple door, and danced the sacred dance while dancing forward.
Walking slowly, the corpses danced behind him and followed closely.
They gradually came to a river. The hermit led the corpses onto the wooden bridge, took off their cassocks and threw them into the river. Then, the corpses followed the cassocks and jumped into the middle of the river and never got up again.
Lin Xiaofeng remembered what Master Hairyscale said to him, that if he had the chance, he must collect these four books.
Suddenly, Lin Xiaofeng became interested in this task.
"Living Buddha, is this "Walking Corpse Sutra" really from the Guge Dynasty?" Lin Xiaofeng asked.
"I am a living Buddha and not a fortune teller, so how can I know." Brenda Living Buddha shook her head and said, "That's why I want to invite you to visit the ruins of the Guge Dynasty."
Venerable Zhang Dakui said unhappily: "These Japanese onmyojis are not a thing anymore. They come here to cause trouble every now and then."
"Living Buddha, Venerable, I have no problem helping you with the investigation, but the "Walking Corpse Sutra" must belong to me." Lin Xiaofeng said.
These things must be explained clearly first, so as not to make any mistakes when you get the "Walking Corpse Book".
Brenda Living Buddha looked at Zhang Dakui.
Obviously Zhang Dakui's status is still above him.
Zhang Dakui nodded without hesitation: "Although it is an investigation, we actually know what those group of onmyojis want to do. I asked you to come here because I want you to help make trouble and don't make their life too comfortable."
"As for the Sutra of Walking Corpses, that thing won't be of much use to us monks." Zhang Dakui said, "Just take it."
Neither Brenda Living Buddha nor Tedami seemed to have the slightest objection to what Zhang Dakui said.
This also made Lin Xiaofeng a little strange.
Although Brenda Living Buddha is very young, her whole person has an indescribable temperament that gives people an aura of holiness.
But the venerable Zhang Dakui is just like a simple and honest guy.
Such people have a higher status than living Buddhas.