Wang Heng's words made many people present, their eyes brighten up. This secret method of runes is obviously also a secret method in the immortal way. It is attractive to many people. Even if they are not craftsmen, many people feel that they can learn this skill.
, maybe it will be good for you in the future.
As for those disciples who come from a family, their considerations are very simple.
If you can learn this secret technique, then if you learn it and bring it back to the family, it will become a piece of family knowledge, which can be collected and added to the family heritage.
The knowledge of their family has been accumulated bit by bit from generation to generation.
As long as they can learn, most of them are still willing to learn. Whether they can learn it and whether they learn it deeply is another matter.
So everyone turned their attention to Su Fan again.
Seeing this, Su Fan was still very calm, and then said: "Anyone can learn the way of runes. The content of the jade slips is also with Nansun. You can ask them for advice."
"However, the way of runes is itself a secret method of immortality. Therefore, if you want to learn the art of runes and use it, you also need to have magic power in your body. For martial arts people, it may be a little more difficult."
Su Fan could see what these people were thinking, but he didn't care at all. As long as they didn't disturb him, he didn't care whether they learned or not.
The art of runes is just a technique. It can be regarded as a means of protecting the Tao. After learning it, your strength may be improved a bit. Of course, some monks who are not strong-minded may focus on the way of runes in a blink of an eye, and ignore the foundation of their own cultivation.
, then he can only blame himself.
On the contrary, he is very happy for these people to learn, which means that when he preaches to others, some of the luck of these people will also need to be fed back to him.
In those days, the Taoist ancestors preached in Zixiao Palace and passed down the way of saints, which almost brought together most of the fortunes of the ancient world. The ancestor of the Tao sect, all the creatures in the ancient world at that time, even the lich and demon tribes, worshiped him.
In other words, the Wu clan may not have learned much about Tao Ancestor's way of being a saint because they have not cultivated their soul, so less luck flows to the other party.
Su Fan had maliciously guessed that it was precisely because of this that the Wu Clan had fallen to this level.
You know, in fact, during the Lich Period, the strength of the Witch Clan was still higher than that of the Demon Clan, especially in terms of top combat power.
The twelve ancestral witches are almost all at the pinnacle of quasi-sages, while there are only a few of the demon clan. Of course, the demon clan also has a saint, Nuwa.
But after Nuwa became a saint, she would not be able to help the demon clan, or in other words, she would not be able to do it herself. Otherwise, even other saints would be afraid of the demon clan's power.
Except for the Nuwa Empress, the Demon Clan is indeed not as good as the Wu Clan in terms of top combat power, especially when the twelve ancestral witches of the Wu Clan used the Twelve Heavenly Gods Formation to summon the true form of Pangu.
Ordinary saint.
In fact, the second Lich War almost killed all the demon clan's top combatants. If Tao Ancestor hadn't come out later, even the saints might not have been able to stop them.
Why did Daozu take action?
It is obviously a malicious guess that Taozu doesn't like the Wu clan. Why doesn't he like it? Because the Wu clan worships the great god Pangu, not Taozu.
Therefore, for such a huge force as the Wu Clan, luck would not flow much into Dao Ancestor.
Even if your cultivation reaches the level of Daozu, luck will still play a certain role.
Otherwise, the three clans of Dragon and Phoenix would not fight bloody battles for the sake of good fortune, and in the end the three clans would be finished.
Of course, this is just Su Fan's malicious speculation. What exactly was Daozu thinking back then, especially if he could know.
However, it is certain that the Taoist ancestors preached and gathered the luck of the prehistoric times, and the methods of the Taoist ancestors to obtain the luck were obviously much better than those of the Dragon and Phoenix tribes.
The three clans of Dragon and Phoenix tried to gather the fortune of the ancient world by means of killing, but in the end they fell into the devil's scheme.
The Tao Ancestor is different. The Tao Ancestor collects luck and the creatures of the prehistoric times are willing to do so, and he will not have much cause and effect with the creatures of the prehistoric times.
I teach you the Tao and gain part of your luck. It is very fair. God is just and will not bring any calamity to the Taoist ancestors.
It is also the case that later saints and other people with great supernatural powers would care so much about preaching. Even the two Western Saints directly sentenced the Taoist sect for the sake of luck, established the Western Sect and finally the Buddhist sect, and became the masters of the side sects.
All this is for luck.
Before Su Fan, he spread farming and medical knowledge among human races. This was also considered as preaching, and Tao was not just a way to cultivate immortality.
All things are Tao.
Some people can comprehend the world and become immortals at once, such as King Wen of Xibohou. Once he comprehended the Eight Diagrams and then created the acquired Eight Diagrams, he suddenly became a sage of the human race and an immortal.
This is the Tao.
There are hundreds of schools of thought, and the same is true for the ways of all the scholars.
Su Fan's farming work is also the way of heaven and earth, the way of all living beings, preaching to the human race, and the destiny of the human race is naturally fed back to Su Fan.
Now that Su Fan is teaching the Dharma to the ascetics, if the ascetics learn Su Fan's way of runes, part of their luck will naturally be connected to Su Fan, and the luck will flow into Su Fan.
As long as Su Fan has powerful spiritual treasures to suppress him, his luck will become stronger and stronger.
As for Lingbao, Su Fan's World Realm is definitely not inferior to Tai Chi Tu's most powerful treasure for suppressing luck.
Therefore, Su Fan's luck will not be lost at all, and Su Fan has not established a religion, so he never has to worry about his luck disappearing like Jie Jiao did.
In the future, the more widely Su Fan's Rune Method spreads and the more people practice it, the more benefits Su Fan will receive.
Maybe one day, he may be recognized by Fu Dao and become the new master of Fu Dao, maybe.
The master of a path, even if it is a small path, cannot be underestimated, and even a saint will not be easily bullied.
After all, he is the master of a group, and his future potential is not small.
The Martial Ancestor who created the martial arts back then, in the prehistoric times, even Daluo Jinxian and even many quasi-sages were willing to make friends with him and exchange their knowledge with each other.
Fu Dao is also a branch of Immortal Dao.
No one else knew what Su Fan was thinking. Only Zhang Liang had some guesses, and he couldn't help but feel envious.
But it was just envy. He didn't have Su Fan's abilities, but Zhang Liangzhong was also very happy about this.
The first is to be happy for Su Fan. The more Su Fan gains in the future, the stronger he will naturally be.
Secondly, humans will become stronger when they practice the way of runes. Especially Zhang Liang understands the way of runes better than others. Especially since he has practiced it himself, he can naturally feel the improvement of the way of runes for cultivators.
.
There are indeed many ways to protect the Dao. If you specialize in them and practice them carefully, your future strength can be increased by at least a few percent.
This means that ascetics will have more confidence in resisting various disasters in the future. ()
This chapter has been completed!