"What the little friend said is something I have never thought of before" "But according to what the little friend said, if these things can really be solved, I am afraid that the potential of this earthly way will be even greater."
“My little friend is really amazing”
Zhen Yuanzi's face showed a bit of shock. He didn't expect Su Fan to be able to come up with so many things after hearing his detailed explanation of the way of the earth.
Obviously the former seems to have a better understanding of the way of this place.
It was as if he could see the end point of this earthly path, which also surprised Zhen Yuanzi. This earthly path was created, although it was inspired by Su Fan.
But after all, it was the first time.
Could it be possible that the other party also deduced that this way is not possible?
Is this impossible?
What realm does Fang Cai have? He is just a golden immortal, able to create a lineage and be the master of a lineage.
There is only one place to create, so Zhen Yuanzi naturally knows that the difficulties involved, if he hadn't been at a high enough level, he might not be able to deduce it.
"Senior praised me, but I just feel that this earthly way has unlimited potential. What will happen if someone really opens up the spiritual realm into a cave world?"
By opening up the Cave Heaven World, I may not really be able to improve my cultivation to a quasi-sage. With the help of the cave world, I can explode the power of a quasi-sage, but after all, my cultivation level is not that of a quasi-sage.
In the prehistoric world, if Da Luo Jinxian wants to be promoted to Quasi-Sage, there are only two methods. One method is to promote Hunyuan Golden Immortal, and the other is to kill three corpses.
Of course there is another way, the physical body is sanctified.
The former law was used to advance to quasi-sage. It was the mainstream law before ancient times. All laws were attributed to the law. It was just that after the Taoist ancestor became a saint, he opened a new way and killed three corpses to become a Taoist.
But in the end, it is actually the understanding of the origin of heaven and earth.
It's just that the former is more difficult, because after the birth of the way of heaven, the origin of heaven and earth has gradually converged, and it is extremely difficult for ascetics to understand the laws.
And the method of beheading the three corpses developed by Taozu, beheading the three corpses is actually to cut off the evil desires, obsessions, etc. in the body, allowing people to return to their pure self, without desires and desires, making themselves more in line with the state of the unity of nature and man. .
In this way, cultivation will be smoother.
After all, even those who are innately holy have all kinds of desires. Cultivation will always be interfered by these, and if you understand the origin, it will not be as good as the state of being free from desires and seeking, in harmony with nature and man.
This Tao created by Tao Ancestor can be said to be the most consistent with the mainstream of Immortal Tao.
The three beheaded corpses can eventually be reunited, so that the original body will not become the ruthless and desireless Taoist corpse.
Everything in heaven and earth has feelings, how could Taoist ancestors create such a ruthless method?
It's easy to just cut off three corpses, but it's not that easy to unite the three corpses into one. So far, it's only been accomplished by Daozu.
Other saints have not completed it.
And beheading the three corpses means beheading the soul.
Then the way of earthly beings and the soul merged into the world of cave and sky, can they practice the way of killing three corpses?
If not, is it possible that we can only comprehend the law and reach the Hunyuan realm?
As for the cave world, it is just to assist external forces, unless you can completely refine the cave world into your own, so as to be promoted to quasi-sage.
But obviously, Zhen Yuanzi's Earthly Way does not involve these.
Therefore, when Su Fan raised his doubts, he was mentioning something to Zhen Yuanzi. Maybe in the future, if Su Fan didn't mention something, Zhen Yuanzi would think of it.
But if you discover it earlier, maybe Zhen Yuanzi will continue to understand and deduce it in the future, and you can deduce more and deeper understanding earlier.
It is a good thing for Zhen Yuanzi, and it is also a good thing for Su Fan.
Although he does not know how to practice this earthly way, if this earthly way can really create the way of a saint, then it is a method of becoming a saint, and it is also a top-notch existence in all the heavens and worlds.
In the future, as your cultivation level increases, you can get a lot of benefits by going to those high-level worlds and communicating with those strong people, right?
Although the world is different and the rules may be different, for the strong, this method of enlightenment will definitely bring them different insights.
It's a direct analogy, isn't it?
This method of enlightenment is top-level knowledge in any world. Even if strong people in other worlds cannot practice it, it can be used as a reference.
After all, when their cultivation reaches a certain level, most powerful people will not easily practice other people's techniques.
Instead, he keeps creating exercises that suit him.
Of course, there must be people who are willing to practice it. After all, this is the method of becoming a saint. Even if it is impossible to become a saint, a quasi-sage, placed in any world, he is still a top-notch person of a small level.
Su Fan traveled through so many worlds and practiced for so long, but he still didn't get many top-level Taoist techniques.
Although this Tao of the Earth is not a Tao method that is specifically practiced, it is very suitable for many Taoists.
It can be regarded as a minor, or even a major. After all, there is indeed Zhen Yuanzi's authentic cultivation method, Diyuan Taoism. Although it is compared to the Taiqing Immortal Method and Shangqing Immortal Method of Sanqing, Zhen Yuanzi's After all, Motoko is also at the pinnacle of quasi-sage.
His Taoism is also very powerful.
Cultivation to the pinnacle is enough to reach the level of quasi-sage. Of course, after Daluo Jinxian, one is not just practicing Taoism anymore.
Tao, Tao, and Tao are always just laws, not Tao.
Daluo Jinxian Queen, as soon as the three flowers bloom, you need to realize your own Tao and Fruit. If you practice other people's Tao, you will always realize other people's Tao and Fruit. Naturally, your own Three Flowers will not bear fruit.
Even if it does come out, I'm afraid it will become someone else's wedding dress.
In fact, those who can truly break through to Daluo Jinxian have almost walked out of their own way.
The top three flowers are difficult to bloom without your own insights.
Therefore, the Taoism taught by the great sect, in fact, generally speaking, will indeed greatly improve the level of Daluo Jinxian, and when you really reach the level of Daluo Jinxian.
The Taoism passed down by these saints is actually more of the experience of cultivating and understanding the world. The subsequent Taoism is entirely up to them.
This is also the reason why acquired heels and feet are not as good as innate heels and feet, because innate heels and feet are innately in line with the way of heaven. Their origins are innate things, and it is naturally easier to comprehend the heaven and earth.
It's like there is a little thing that hangs on, but the day after tomorrow it disappears.
In the ancient world, there were very few creatures that could break through the Great Luo. That is the human race, and the reason why the human race is like this is because of the nature of humanity.
As the most intelligent race in the human world, 70% of the luck of the human race is higher than that of the human race. With such a huge luck, under the general trend of heaven, it is naturally not a problem to break through the Great Luo Jinxian.
But only a few human beings can do it. Most of them can become immortals, which is very good. ()
This chapter has been completed!