The innate spiritual treasures of the prehistoric world already have owners, and it is almost impossible for Su Fan to get them from them.
Those people would not give away such a treasure, not even a saint would take it out.
Look at the precious flag in the hands of Saint Yuqing. Even though he couldn't use it himself, he didn't give it to his disciples.
Top-notch innate spiritual treasures such as the Five Directions Flag are not only highly effective, they can also suppress luck. What's more, they all possess the original luck of the world.
It would be the same in other worlds.
Therefore, it is very difficult for latecomers like Su Fan to take the path of killing three corpses. Although a middle-grade innate spiritual treasure can kill three corpses, it can also combine three corpses into one if they have similar attributes.
But compared with those top-level innate spiritual treasures, whether it is the strength after the final integration or the strength of the three corpses, there is a big difference.
After all, killing three corpses and entrusting them with spiritual treasures requires not only reaching the realm, but also having enough understanding of this innate spiritual treasure, and thoroughly understanding the innate divine prohibitions in the spiritual treasure, so that they can be killed Three corpses.
In fact, the three corpses that were beheaded can be regarded as a different kind of Taoist fruit.
The quasi-sage is also the holy way, so why is it not the fruit of killing the way?
This is the most essence of the way to sanctification created by the Taoist Patriarch.
Cut off the Dao Fruit, entrust the Dao Fruit, and then merge into one to finally form your own Great Dao.
Why do you need the attributes of the spiritual treasures to be consistent? In fact, the three corpses that were chopped off are all of your own Tao, because it is too difficult to break through from Daluo Jinxian to a saint all at once, and the Tao fruits of the spiritual objects required.
Therefore, killing three corpses has the simplified effect of condensing the Dao Fruit three times, then cutting it off, and finally integrating it into the latest Dao Fruit.
Although it has the effect of reducing enlightenment, it is not that easy as a spiritual treasure entrusting the Three Corpses Dao Fruit.
That is, the Taoist ancestor, he directly used the created jade butterfly as his spiritual treasure to entrust the Tao fruit.
As for the Creation Jade Butterfly, it is a treasure of chaos. Even if it is broken later, it is still much more powerful than ordinary innate treasures.
In this way, he finally became enlightened and became the last saint at the end of ancient times.
Daozu's holy way is indeed good, but it is also very demanding if you want to achieve it.
The six saints obviously knew very well back then that it would be extremely difficult to fuse the three corpses to become the next Taoist Ancestor.
So in the end, they all chose the simplest path, which was to become a heavenly saint with the help of Hongmeng Purple Qi.
Although the Heavenly Saints are also saints, the restrictions are too great. In the prehistoric world, they may be immortal, but even the Taoist ancestors may not be able to kill them completely.
However, in the prehistoric world, they have no possibility of transcendence.
And they are bound to the ancient way of heaven. Once the world is destroyed, they will also follow.
This was also the last time the six saints became ruthless, especially the Tongtian Saint, who was the most ruthless. He directly cut off the Hongmeng Purple Qi, and suddenly had a complete 'break' with the prehistoric heaven.
In this way, he leaves in style and heads to the world of chaos. Maybe he will become the next swordsman saint and master of swordsmanship. When he comes back, he can be on an equal footing with Dao Ancestor.
This is not impossible.
The talent of the Tongtian Saint is also the most top-notch existence among those with great supernatural powers, and few people can compare with him.
Su Fan really admired and admired the Saint Tongtian the most. He believed that Saint Tongtian would one day walk his own path.
It's not about killing three corpses to become a Taoist, but creating your own Tao.
It is indeed good to become a saint by following the path of three corpses, but in the end, you will only follow the path of others to become a saint. From now on, you will be under the shadow of the Taoist ancestors. Only by pioneering the path of a saint can you truly walk out of your own path.
Su Fan has the support of all the heavens and worlds, so he will not choose the three corpses to become enlightened. First, because the conditions required to kill the three corpses are very difficult.
Even if he has all the heavens and worlds behind him, it is not easy to plan those top innate spiritual treasures.
Unless he can travel to a time not long after the beginning of the world, but it is obviously not that easy.
Or go to the chaotic world to find it yourself.
There are also spiritual treasures born in the world of chaos. Just going to the world of chaos to find spiritual treasures is no different from finding a needle in a haystack.
Therefore, Su Fan only put it at the end by killing three corpses to achieve enlightenment.
He is more likely to achieve enlightenment through laws and follow the path of chaotic gods and demons. This path is the mainstream. Or he becomes enlightened through the world. There are many people in the world who take this path.
Moreover, it is also extremely powerful, and even if he travels through various worlds and becomes enlightened in the world, the restrictions he receives will be reduced without limit.
However, this road is not so easy to walk.
However, Su Fan is not too ambitious. He is currently using the Five Elements Avenue as his foundation. He has already laid such a solid foundation that he cannot switch temporarily.
He also knew that taking the path of the law would be difficult in the future. Nuwa and Taiyi, the top magical powers, were quite powerful on the path of the law back then.
Even the great goddess Nuwa created the ancient human race, and the way of creation in the ancient times was not necessarily comparable to that of the Taoist ancestors.
However, he still did not have enough faith to become a saint by the rules, and finally had no choice but to become a saint by virtue of his merits.
This shows how difficult this method of law is.
In ancient times, why did so many ancient innate gods, demons, ancestral dragons, and phoenixes compete for the hegemony of the ancient times? Isn't it for luck?
With supreme luck, he condenses the strongest karma, and then reaches the realm of Hunyuan Daluo in one fell swoop.
Obviously none of this is enough information to go this route.
Compared with these innate gods, Su Fan's talent is really poor. These are either bodies of laws, or the darlings of heaven and earth, or even the darlings of the great road.
Which one is comparable to Su Fan?
The only possibility for Su Fan is to rely on the heavens and all the worlds to cultivate his own Tao fruit with the way of all worlds, and slowly walk out of his own way.
Integrate all the ways into one body, and finally create your own way of transcendence.
This may be the most suitable way for him. Whether it is the way of the world or the way of laws, it is only the way to achieve enlightenment. With this way, he can create his own way.
Just like the Taoist ancestor's method of killing three corpses.
In this area, Su Fan may have more advantages.
After all, with the support of all the heavens and worlds, he can see more ways of transcendence. In the ancient world, the way to enlightenment that these great supernatural beings saw was the way to kill three corpses.
Other ways to become saints actually have their own inheritance, which comes from the Seal of Kaitian.
But Su Fan is different. There are many transcendent people in all the worlds, and some are even more powerful than Dao Ancestor.
As for the Great God Pangu, there are probably not many who can truly compare to this great God.
He can learn from these people's transcendent ways, then integrate them, and finally form his own way.
This chapter has been completed!