Daozu's method of achieving enlightenment through three corpses is not that easy. Otherwise, Daozu alone would not have succeeded until now. Of course, it is said that the Taiqing Saint also succeeded.
But no one knows exactly.
The three-corpse method cuts off the three corpses of the good and evil self. The two corpses of good and evil are easy to kill, but the third corpse, the self-body, is very difficult.
Most of the people with great supernatural powers have actually killed off the two corpses of good and evil, reached the late stage of quasi-sage, and even accumulated profound knowledge to reach the peak of quasi-sage.
However, compared to the peak quasi-sage who beheaded three corpses, the one who beheaded two corpses was naturally much worse.
Those who can behead three corpses are really rare. Back then, the two emperors of the demon clan, namely Donghuang Taiyi, beheaded the corpse of his original self at the last moment.
At this point, his strength has reached the level of a saint with the help of the innate treasure, the Donghuang Bell.
Otherwise, facing the Wu Clan's Twelve Heavenly Gods Formation, even if the Demon Clan has the Zhou Tianxing Dou Formation, they may not be able to stop it.
If that Donghuang had enough time at that time, maybe he would be the second strong man to fuse the three corpses and become a Taoist.
After all, in terms of footwork and talent, he was the best among the great supernatural powers at that time, no worse than Sanqing at that time.
You should know that Sanqing Heel is still stronger.
It's a pity that the Lich fought and he died in the end.
Zhen Yuanzi still admired that Demon King very much.
Even though he is the ancestor of the Earth Immortal, he has only killed the good and evil corpses now. Due to his accumulation, his level of cultivation has reached the pinnacle of quasi-sage.
However, he still had no idea how to cut out the third corpse, let alone fuse the three corpses into a saint.
Of course, the fusion of the three corpses into a saint is different from the six saints. One uses the Hongmeng Purple Qi, which is given by heaven. It is easier to take a shortcut.
But there is no free lunch in the world. If you become a saint of heaven, you can rely on the power of heaven in the prehistoric times. You are immortal. Even if the power can kill you, you will be resurrected by the power of heaven.
Of course, in this way, the entanglement with the ancient way of heaven will be too deep.
Once you leave the great world of prehistoric times, without the power of the prehistoric way of heaven, your level of cultivation will naturally fall away from the status of a saint.
As for the three corpses becoming saints, it will not happen. After all, the three corpses becoming saints are saints and are also affected by the ancient heavenly way. However, after the three corpses merge, the Tao fruit is imprinted in the ancient heavenly way.
The restrictions are not great, and the strength is equivalent to that of the Heavenly Saint.
However, without the power of heaven, one cannot be resurrected with the help of heaven's power.
But after leaving the prehistoric times, he still has the power of a saint.
However, the difficulty of merging the three corpses is very great. First, it is necessary to cut out all three corpses of the good and evil selves.
Then it can be integrated.
The method of killing three corpses was created by Taoist ancestors. It requires the three corpses to be entrusted with, and it needs an innate thing, preferably an innate spiritual treasure.
The three corpses are actually the ascetic's own Taoist fruit. They are first chopped off and then fused together to achieve the blooming of the Taoist fruit in one fell swoop.
And the innate spiritual treasure is also the nourishment of Tao Fruit.
However, the Three Corpses Killing is not just a random reliance on innate spiritual treasures. First of all, the Three Corpses are the fruit of one's own path, the result of the monk's own path of cultivation and enlightenment.
The innate spiritual treasure must also be close to the Tao Fruit.
You, a person who practices the way of creation, end up using an innate spiritual treasure that contains the way of destruction as your sustenance.
This is a conflict. When the time comes, not only will the three corpses clash, but their realm will probably fall.
Moreover, in the end, when the three corpses are fused, the innate spiritual treasure attributes of the three corpses must be similar.
The best is the same magic weapon.
For example, the Taoist ancestor killed three corpses and directly used the jade plate of good fortune, so there was no big difficulty in merging the three corpses.
But it is also very difficult to do this.
Originally, there were countless innate spiritual treasures in the great world, and their attributes were also different.
It is very difficult to think clearly about having attributes.
Not to mention the kind of magic weapon that is mentioned on its own.
Although, when Taozu was preaching in Zixiao Palace, he also specifically mentioned the taboo about beheading three corpses.
But afterwards, in fact, many people also ignored this point. Unless their own spiritual treasure conflicts with their own Taoist fruit, it cannot be used as a sustenance, and they can't care much about other things.
After all, breakthroughs are more important.
What's more, for many Daluo Golden Immortals, it was already very good to have an innate spiritual treasure at that time. There were even many Daluo Golden Immortals who didn't even have innate spiritual treasures, so they could only rely on innate objects to entrust them to the Three Corpses.
Zhen Yuanzi is a top-level magical power user. In addition to the book of earth, the accompanying spiritual treasure also has top-level innate spiritual roots, ginseng and fruit trees.
His net worth alone is much higher than that of many people.
Later, when he went out to travel around the wilderness, he got a top-grade innate spiritual treasure, the Earth Spirit Bead. This Earth Spirit Bead was one of the four spirit beads. The four spirit beads merged to become the top innate spirit treasure, which could be transformed into a world.
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But unfortunately, after obtaining the Earth Spirit Pearl, he never saw the other three Spirit Pearls again.
Later, Zhen Yuanzi used the earth spirit pearl and the ginseng fruit tree as his sustenance, and beheaded the corpses of good and evil.
This earth spirit bead is originally an authentic thing, containing the way of the earth, and it itself is connected with other Tao fruits.
The ginseng fruit tree is his semi-spiritual root and also contains the Tao of the earth. Therefore, these two treasures containing his Tao fruit, as objects of sustenance, will not conflict with the three corpses in the future.
Naturally, the thing that allowed the plan to kill the third corpse was this book.
It's a pity that so far, his third corpse has not been able to reach it. Instead, he has walked farther and farther on the path of the earth.
This also made him think about whether he should follow the Taoist ancestor's method of killing three corpses. The method of three corpses merges the three corpses, making it easier for the Taoist fruit to bloom, and ultimately transcend the realm.
But if the third corpse could not be cut out, he would never be able to break through.
The third method of enlightenment is the method of those great gods in ancient times, the path of Hunyuan, which is achieved through laws.
Someone has also taken this path, and that is the God Liu in ancient times. It is said that he was originally the Demon God of Chaos, a Space Demon God who was one of the three thousand demon gods along with Pangu.
After Pangu created the world, he condensed the body of space law in the prehistoric world, and finally reached the Hunyuan Da Luo Jinxian, and then transcended and left the prehistoric world.
Therefore, before the Taoist ancestors became saints, many powerful men in the ancient times followed this path, comprehended the three thousand laws, and followed the path of the laws.
There are two paths to this path. The Witch Clan takes the body of laws and the body of condensed laws.
The other one is to comprehend the three thousand laws and integrate one's own path and fruit into one of the laws to form the law, path and fruit.
The way of Hunyuan is even more difficult, and because of detachment, it is necessary to resolve the cause and effect with the prehistoric world.
Otherwise, at the last moment, the cause and effect will add up, which will make the Hunyuan Tribulation even more terrifying.