"Hey! There seem to be more bald monks in Nanzhanbuzhou recently"
"Those are Western Buddhist disciples"
"Western Buddhism is Buddhism from Hezhou, Xiniu, which was the former Western Buddhism"
"Xiniu Hezhou, why are you coming to our Nanzhan Buzhou?"
A group of people were talking about it, which attracted the attention of Su Fan and Zhang Liang.
"Fellow Taoist, what is Buddhism you just mentioned?"
Zhang Liang asked curiously.
Zhang Liang is not unfamiliar with Western Buddhism. Although Buddhism is far away from Kyushu and Nanzhan continent, what is Confucianism? A scholar can know everything about the world without going out.
Zhang Liang also knew something about Buddhism.
"Yes, a group of monks came to the Yanyang Domain of Nanzhan Buzhou. These monks, for no reason, just preached to them without saying a word to the Yanyang Sect."
"The Yanyang Sect came out to stop them, but was beaten up instead. Now, there were a lot of battles between the two sides, and the Yanyang Sect also lost two True Immortal monks to death."
"Now the sects from all over the Yanyang Region are furious and ready to unite to seek revenge on those bald donkeys."
The god-refining monk who was questioned by Zhang Liang seemed to have opened up his chat box and rambled on about everything he knew.
"Buddhist Journey to the East"
Su Fan frowned.
“It started so early”
Su Fan muttered.
If Buddhism wants to travel eastward to preach, it will no longer be a matter of one or two days.
Before the Battle of the Gods, the Two Saints of the West had this idea, but at that time there were four Saints from the East and four Saints from the Taoist Sect, and they were just two traitors sentenced to the Taoist Sect.
Of course they won't let them succeed.
After the Battle of the Gods, Western Buddhism and Buddhism merged into one, becoming Western Buddhism, and its strength increased greatly.
Especially the next calamity is destined to bring great prosperity to Buddhism.
The saint is gone, and without the saint's suppression, Buddhism is no longer afraid of the Taoism in the East.
After all, after experiencing the Conferring God War, Buddhism became more and more powerful, especially after plundering Jie Jiao and some of the Chan Jiao disciples, Buddhism seemed to be like a snake swallowing an elephant, eating to its fullest.
In today's Buddhism, there are only quasi-sages, such as Tathagata, Ran Deng, Medicine Buddha and Maitreya Buddha. These four are all quasi-sages.
The ancient Buddha of Ran Deng was the original deputy leader of the Chan Sect, Taoist Ran Deng, and the Tathagata was Taoist Taoist Duobao of the Jie Jiao. Before the Battle of the Gods, he was already a powerful man at the quasi-sage level.
During the Battle of the Gods, Tathagata became the leader of the two Buddhist religions, and his status was second only to the two sages of the West. In recent years, with the help of Buddhist luck, his strength has improved rapidly.
After all, Buddhism is considered the master of the eight hundred sects. Even if its luck is not as good as that of the three religions, it is not much worse. As a leader, it can be imagined that from the early stage of the quasi-sage in the Battle of the Gods, it is no worse than those at the peak of the quasi-sage.
Already.
The same is true for the Ancient Buddha of Ran Deng. Maybe his cultivation is a little worse than Tathagata, but it's not much different.
Especially in the Battle of the Conferred Gods, he took the twenty-four Dinghai Pearls from Zhao Gongming and used them to open up the twenty-four heavens. It can be said that his power of magic is endless and his strength is quite powerful.
Maitreya Buddha and Medicine Buddha were originally the disciples of the two sages of the West.
Ever since Rahu sacrificed and practiced the Immortal Sword Formation in the West, the spiritual green has disappeared. Medicine Buddha and Maitreya Buddha are rare essences in the West. After being carefully taught by the two saints of the West for hundreds of years, there is no problem in breaking through to the quasi-sage.
.
In addition, there is another hidden power in Buddhism, that is, the son of the Phoenix who was kidnapped by Zhunti. He was the original patron saint bird of the Yin and Shang Dynasties, Kong Xuan, and is now the Peacock King of the Ming Dynasty.
Back then, Kong Xuan was able to fight a saint. Although he lost miserably in the end, it could be seen that the opponent's cultivation was extremely powerful among quasi-sages.
There are five quasi-sages alone, and none of them are in the early stage of quasi-sage. In addition, several disciples who joined Buddhism were originally high in cultivation, but now they are Da Luo Jinxian.
And they are not ordinary Daluo Jinxian.
The strength of Buddhism has increased rapidly recently and is no longer much worse than that of Heaven.
It's just that the overall strength is not as good as that of Heaven. After all, Heaven has too many heavenly soldiers and generals.
Buddhism is naturally incomparable.
But in terms of Daluo Jinxian and Quasi-Sage, they are not much different, especially in terms of Quasi-Sage.
Not to mention Heaven, even the three religions cannot compare, unless the three religions are added together.
There are only two Chan Sects. Although the Human Sect has always been mysterious, it has not been prosperous for a long time. Except for the second generation Master Xuandu, there are almost no people left.
And Jiejiao was originally the most powerful.
Before the Battle of the Conferred Gods, Duobao, the four major disciples of Jiejiao, was already a quasi-sage, although the other Golden Spirit Mothers were not quasi-sages.
But at that time, one person fought against six Da Luo Jinxian without falling behind at all, which shows how powerful this Holy Mother is.
Later, she was attacked by Ran Deng, otherwise, she would definitely be a quasi-sage.
The Holy Mother of Guiling was also Daluo at that time, and she was not the Holy Mother of Wudang, and she is now the Mother of Lishan.
Four inner disciples, Duobao Quasi-Sage, and three Daluo.
Among the other four outer disciples, Zhao Gongming and Sanxiao, Zhao Gongming and Yunxiao are no less powerful than the three Holy Mothers.
If nothing unexpected happens, these people will have a great chance of becoming quasi-sages in the future, especially Zhao Gongming and Yun Xiao, whose cultivation at that time was also extremely strong.
In addition, there are some other disciples, all of whom are very powerful.
It's a pity that there are not many people in Jiejiao nowadays. Except for the Holy Mother Wudang who broke through and reached the quasi-sage, the rest are on the list of gods. Due to the restrictions of the list of gods, their cultivation level is only the highest in their lifetime.
The Buddhist family is now comparable to the three religions.
The strength of Buddhism has greatly increased. Now that there is no suppression by the saints, their ambitions have also increased, so they want to cross eastward.
The next calamity is the great rise of Buddhism, and they think they can plan it in advance.
Send disciples to the east to spread their knowledge, and the human race is their best choice for preaching.
After all, the human race is powerful, and the human race is also the best at preaching. The human race itself has a strong learning ability, and it is better to teach than the demon race.
Don't you see, it is precisely because of the human race that the three religions have connected with each other with infinite luck and merit, and three saints have emerged.
The two saints from the west have long wanted to preach to the human race. Unfortunately, the human race has always been under the control of the four saints from the east.
Now that the saint is away, it is the best time for their Buddhist sect from the west to travel eastward and then preach to the human race.
Especially in the future when Buddhism flourishes and preaches to the human race, taking the lead now, perhaps Buddhism in the future can continue for a longer period of time.
The senior leaders of Buddhism know very well that the future of Buddhism is not those monsters. Those monsters are really difficult to teach and they are all unruly.
The luck gained from preaching is not much.
Far inferior to the feedback received from the evangelical race.
Now that Heaven is interested in the outside world, this gives Buddhism an opportunity. ()
This chapter has been completed!