Taking advantage of the lack of people at night, she moved the ingredients for tomorrow's lunch to the south building. Leyun reinstalled the windows, closed them, and returned to the mourning hall to keep watch. Whenever the singer sang a song, she would kowtow.
Head.
Singers are treated very well at Lejia. Each table has a cigarette to smoke freely, and there are also fruits, drinks, and dried fruits. When not singing, they can drink tea and crack melon seeds. When they are thirsty, they can eat fruits and drinks.
Everyone is very kind and does not compete for credit. They sing one by one and everyone has a share. If you want to take a break, let others sing first.
The other people who stay up late with the master are also treated well. Lejia has set up a table next to it, filled with fruits and candies, hot tea, and cigarettes. Whoever wants to eat can get it themselves. Moreover, every other hour, there will be errands.
Delivering candies to people as if they were carrying candies.
The singer sang until four o'clock in the morning, and Le Yun held a big saucer with red envelopes and scattered the red envelopes.
The red envelope does not pay attention to the amount of money. It just represents the host's gratitude and has a more symbolic meaning. Generally, a pack of cigarettes costs five or six yuan, or ten or twenty yuan.
If you have a lot of money, you can pack more, depending on the owner’s wishes.
In order not to set an example of Jiudao's red envelope comparison, Leyun also wrapped the red envelope according to the old rules, with a package of thirty-six yuan, neither too much nor too little.
The singer himself does not go for the red envelope from the host. He does not care about the number of red envelopes, but only cares about whether there are any. If there is, it means that the host is polite and respects the singer. If there is no red envelope, it means that the host despises singing. Next time, his family will
If a relative passes away, they must kowtow before they can sing. If you don't go, they won't come again.
The girl from Lejia held a tray with red envelopes and went to where the singer was sitting. She kowtowed to a man and handed over the red envelope.
The Le family respects the singer, and the singer also respects the master. When the Le family girls come over to kowtow, they all stand up, first help the Le family girl up, and then take a red envelope from the tray.
The singers get red envelopes, and the masters who play the music also get a red envelope each, and the meaning is the same. If the masters don't stay up late to join the music with the singers, they will not get the red envelope.
The host was kind, and the singer was very energetic. No one was cheating or playing tricks. He did not suppress his voice, and his singing voice was loud and clear. He either praised the host, praised the deceased and wished her early happiness, or scolded those who harmed others.
No one can say anything about the Le family.
If the host is not kind, the singer will also sing and curse others. Even if the host or relatives and friends are scolded, the host will have to suffer.
Such examples abound, even in Jiudao Township.
Everyone in the Le family does things according to the old rules. The girl in the Le family kowtows so many times, and the singer feels enlightened. How can he not try his best, let alone be unreasonable?
If anyone dares to scold the host with a gun and a stick, other people will not scold him to death on the spot. Behind his back, he will be listed on a list of ungrateful people. He will not travel with him in the future to avoid being stabbed in the spine and ruining the singer.
reputation.
There is a leap second month in 2023, that is, there are two Februarys in the lunar calendar. The beginning of April in the new calendar is the middle of leap second, which is equivalent to the middle of March in the lunar calendar.
In this season, the daybreak is getting earlier and earlier, and Jiudao gets light at about six o'clock.
At dawn, we have to do a dojo.
The dojo in the morning is relatively simple. It is to move the big drum placed in the middle hall out of the house and send it to a certain place to throw on the road. In rural areas, it is also called "upsetting the drum". If the drum is not turned down, it means that someone in the village will die recently, so that step is
Required.
Just after reaching fifty, Le Yun took a saucer with things purchased according to the rules of Hongcun and presented it to Grandpa Cheng Wu.
The people in charge of playing funeral drums in rural areas are experienced old people. They know the meaning of something when they see it. When the little boy came with a saucer, Cheng Wu knew that he could play the drums.
As soon as a singer finished his song, he beat the heavy drum repeatedly, and Zhang Laosan sang the drum song backwards, repeating it three times, and Liu Lu's father picked up the big drum and walked out.
The singers stopped singing. Everyone washed their faces, smoked, chatted and cracked melon seeds.
Le Yunle's father, Zhou Qiufeng, and the Chen family brothers followed behind the drummers and kowtowed if they needed to. The four little brothers of the Chen family, Chen Xiaozhu, Xiaohe, and the children of the Zhou family avoided them and did not follow them to do the dojo.
The teachers are playing music.
The big drum was sent to the roadside in the west, and the dojo was completed according to the steps, and then returned to the Lejia Hall.
After finishing the dojo, it was already half past five. Zhou Qiufeng went to carry Leshan downstairs.
Leyun took her elders and cousins to the warehouse, took out the packed bags, and gave each of the singers and teachers a package. The bag contained snacks, cigarettes, a red envelope, a towel, and a piece of soap.
That gift is a gift for their hard work of singing all night, and it is also a thank you gift for the singer. The host family does not need to give another thank you gift afterwards, and the teachers and masters will also have a thank you gift when they return from the funeral.
The singers and teachers had a bag of snacks before, so they got a big bag of stuff and had no place to put it.
Le Yun wrote each person's name on tape and pasted it on their belongings, and asked them to put their belongings in her bedroom on the first floor and pick them up when they left at noon.
After finishing all that, it was dawn.
At dawn, which is also the auspicious time for the deceased to be laid to rest, Zhou Cun and Cheng Wu, their old partners, moved away the wreaths, opened the coffin lid, and moved the coffin to the center of the hall for the burial ceremony.
The teachers took turns playing music.
Because only the remains of Leya were left, it was originally not suitable for relatives to see it. Village chief Zhou and others knew in advance that Xiao Lele had made preparations in advance, and followed the rules to let the relatives of the Leya family see the remains of the deceased.
Everyone opened the coffin.
Leyun made a head and face out of paper based on the black and white photos left by her aunt, and also put clothes on her aunt.
Village head Zhou Cheng Wu and others were the first to see Leya. When they saw the paper figurine in the small coffin, they exclaimed: "Leya?!"
Like, so similar!
Xiao Lele copied her Gu Leya's face exactly the same. It was obviously made of paper, but it was as lifelike as a real person.
If they hadn't known that Leya only had bones, they would have just thought that Leya was sleeping in the coffin.
Le's fathers Zhou Qiufeng and Chen Kang rushed forward, squeezed to the coffin and looked around. They saw a real-life maiden cub lying in the small coffin, regardless of gender, howling and crying
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Chen Kang cried so hard that his heart broke. This was his nephew! He had never met his little nephew, and he had no chance to call him "uncle". The uncle and nephew did not know each other before they were alive. When they met, they were separated by yin and yang, and five
More than ten years.
Her wife rushed over, and Zhou Wei also hurriedly stepped forward to help her while looking at her niece. When she saw her nephew's face that looked very similar to Xiao Lele's, she couldn't help feeling sad and bursting into tears.
As soon as Chen Xin, Chen Jie and their respective wives took a look at their cousin, their parents burst into tears. They didn't care about their own grief and quickly supported their parents to prevent their elders' tears from falling into the coffin.
Ms. Li and Brother Zhou were also present and quickly pulled Yueqing Zhou Qiufeng away from the coffin. As for the consolation, it was superfluous and they did not persuade her.
Grandma Zhou, Grandma Zhou Man, Aunt Pa, Grandma Cao, Mrs. Wu, Mrs. Wu and Boss Wu also came forward to see Le Ya’s remains, and they all shed tears after seeing them.
After letting the relatives take a look, Village Chief Zhou and his old partners removed the small coffin and put it aside. They placed plant ash, charcoal, and coins on the bottom of the big coffin, spread it with a thin quilt, and then moved the small coffin into the big coffin.
.
After that, the sun, moon, rooster, horse, etc. were pasted around the coffin, and all the clothes and quilts Leya wore when he was young were stuffed around the small material. Some clothes brought by relatives and friends were also placed inside the coffin.
After finishing that step, give Leya a small ball of rice dumplings in her hand, a small tree branch in one hand, and then stop talking.
To stop the mouth is to put half a copper coin or coin in the mouth of the deceased.
Stopping the mouth is not a local custom, but a custom passed down from ancient times. When a person from a wealthy family died in ancient times, he would stop the mouth, eyes, nose, ears, mouth and lower door with jade stones.
Poor people don't have much money, so when they die, they give something to put in their mouths.
If a copper coin is stuffed into the mouth of the deceased, it is said that the descendants will be mute or have people whose mouths are unclear, so the mouth is closed and only half a copper coin or coin is placed in the mouth of the deceased.
After the mouth is silenced, the coffin is sealed.
Before the coffin is sealed, relatives and friends take one last look at the deceased.
Le's father, Zhou Qiufeng, was crying around the coffin. Le Yun was holding her brother and shedding tears. Le Shan was also in tears. Chen Kang was also in tears. Grandma Zhou and others persuaded Chen Kang to persuade Yue Qing to persuade the little boy.
After some persuasion, Cheng Wu and others covered Leya with quilts and then closed the lid of the small coffin.
As soon as the small coffin was closed, Dad Le burst into tears again.
Brother Zhou held Yueqing, and Grandma Zhou Man also hugged Xiao Lele and Xiao Leshan to prevent them from rushing to the coffin, and asked Cheng and others to quickly seal the coffin.
Cheng Wu and others lifted the coffin lid and pushed it from the foot of the coffin to the top of the head. Soon the coffin lid and the coffin body were closed, and then they took coffin nails and nailed them to the right-hand side of the deceased in the coffin.
The most practical thing is that the nails that seal the coffin are not hammered in. Relatives and friends can hammer the coffin three times before finally nailing it to the end.
Le's father, Zhou Qiufeng, and a couple of girls lined up at the front, followed by Chen Kang's family, Zhou Tianhong, Zhou Tianlan, Chen Dalian, Sister-in-law He and their children, and then the close neighbors lined up in a long queue, surrounding the coffin in a clockwise direction.
Go knock the nail in the coffin.
When hammering the nails to seal the coffin, breathe into the hammer first, then hammer the nails, and call the deceased.
When relatives and friends had hammered the coffin nails, Cheng Wusan hammered down the coffin nails to the bottom, and then worked with his companions to move the coffin to a place against the wall.
Relatives burned paper and cried.
Before the coffin is sealed, relatives crying for the deceased is called mourning. After the coffin is sealed, relatives crying again is called mourning.
Relatives and friends weep, and teachers and masters play mourning music.
After the relatives and friends had cried, the neighbors who were close friends of the Le family helped the relatives and friends of the Le family away and asked them to wash their faces.
After the coffin was sealed, most of the villagers who had stayed up all night went home first. Some sent back the snacks they got last night, and some went back to take care of the livestock or wash them.
The singer sang all night, and Brother Zhou, Chen Dalian and others were also busy all night, killing the pigs from the seller and processing them, and making braised pork, steamed pork, meatballs, etc.
The chickens and ducks used for breakfast were also killed, and rice was steamed at about four o'clock and stewed at five o'clock.
During the burial, Brother Zhou and others, who were close friends with the Le family, took the time to look at the coffin for a while. After the coffin, they all took their places and were busy preparing breakfast.
This chapter has been completed!