The content prepared by Zhang Fei has been thoroughly explained, with no scum left. This class mainly talks about the legislative principles and guiding ideology of the legal system.
How to distinguish between the interests of the country, the monarch and personal rights and interests.
Because in previous thoughts, the two were contradictory.
That is to differentiate first and then introduce a compensation mechanism.
Very complete.
Everyone could see that Zhang Fei wanted to get out of class, but there seemed to be no reason to stop him, but Wang Anshi suddenly jumped out.
Another question is raised.
funds.
Such complex legislative principles will inevitably increase the consumption of executive agencies.
For example, if you don't pay back the money you owe, you usually won't go to the government. Even if you do, it's just that I'll fight you once you come. It's easy and simple, and it won't add much burden to the government.
But if it is based on the legal system, then everyone may go to the government.
The current government simply cannot bear it.
The Public Security Bureau has just come out, and the emperor has not yet decided whether to popularize it nationwide. It remains to be seen whether it is feasible.
So when Wang Anshi said this, everyone suddenly reacted.
Yes!
Realistic conditions do not allow us to do this.
Sima Guang glanced at Wang Anshi with contempt in his eyes, but he didn't open his mouth. Sima Guang was more concerned about details. In Zhang Fei's class, he basically didn't make much noise. He felt that speaking was impolite.
manifestation.
Although Wang Anshi also adheres to principles, he never cares about these red tapes.
"I'm really sorry. I'm just taking a law class. As for these issues, they are beyond my consideration." Zhang Fei shook his head and apologized.
Wang Anshi immediately said: "If you don't consider this problem, then the problem you just mentioned is very easy to solve. If you really don't have the money to pay it back, the government can just compensate it.
Since you just talked about the issue of compensation, you should also consider the cost of the government. If the government has to spend more than the amount of debt to defend the rights and interests of individuals, this will inevitably cause problems for the government's finances, and eventually there will be problems.
It may fall on the common people."
The students nodded frequently.
If we want to do it well, we have to spend money, and it's really worth considering.
Even Zhao Xu frowned and started thinking, a clever woman can't make a meal without straw!
Zhang Fei glanced at Wang Anshi, pondered for a moment, nodded with a smile and said: "What Wang Anshi is thinking is indeed correct, but as a saying goes, if you are not in your position, you will not seek political advice. Isn't this Wang Xueshi's responsibility?
?"
With that, he said to the students: "If you want to know how to solve this problem, go to the math school next door to study. I can't teach you this."
As soon as these words came out, those old masters suddenly realized that Wang Anshi was not targeting the legal system, but was using this to promote his own political ideas.
What kind of legal system, finance is the foundation of everything!
I'm the most important thing.
Sima Guang opened his mouth, but he held it back in the end. But Wen Yanbo couldn't hold it back any longer and laughed: "So it's not that Shang Yang, Han Feizi and others didn't want to think too much about this step, but because they deeply
I know that this legal method is simply not feasible."
Since you, Wang Anshi, have opened your mouth, you might as well raise this fire.
However, this old fox is also very cunning. He will first provoke a dispute between Legalist law and legalistic law, and see what they say. If there is a chance, Confucian law will come out and sweep the battlefield.
The students felt that what Wen Yanbo said was very reasonable. Considering the situation of the Qin Dynasty at that time, how could it be possible to implement the legal system? Shang Yang and Han Feizi were right.
Zhang Fei really didn't prepare this aspect this time, so he smiled slightly and said, "We'll talk about it in the next class."
Shangguan Jun immediately said: "Didn't you say that this class can be postponed later?"
After saying that, many people immediately looked at Xu Zhiqian.
Zhang Fei glanced at Xu Zhiqian. He had forgotten about it. He thought to himself, beauty, your ticket is really expensive! He couldn't help complaining: "You have been brewing tea for so long, no wonder I
My mouth feels dry and I can’t speak anymore.”
Xu Zhiqian was so fascinated that she didn't care about making tea. She knew she was in the wrong, so she quickly poured a cup of tea for Zhang Fei, served it with both hands, and whispered: "You are really unprepared, are you?"
Zhang Fei took the teacup and asked, "What do you think?"
Xu Zhiqian said: "This dispute between justice and profit is also the core dispute between Legalism and Confucianism. Are you not even prepared for this?"
Righteousness and benefit?
Zhang Fei couldn't help but frown.
Xu Zhiqian said again: "I asked you to read more books before, but you refused to listen. Now it's better."
"you shut up."
Zhang Fei glared at her, drank a few sips, then handed it back to her and said, "One more drink."
Xu Zhiqian poured him another glass.
Zhang Fei held the teacup, leaned against the podium, and began to ponder.
There was silence in the classroom.
Sima Guang and Xu Zun also felt a little anxious. They knew that Zhang Fei was planning to give a lesson in a few days.
This is a brand new thought. The only one similar to Yang Zhu is really only a dime. He is very stingy. There is no reference to historical books, so he can only think about it by himself.
After a while, Zhang Fei suddenly drank all the tea in the cup, and then came to the wooden board, "What Wang Xueshi said makes sense. Without financial support, many things are impossible to talk about. What kind of thinking does this belong to?
Does anyone know?"
Cai Bian replied uncertainly: "If you have a solid warehouse, you will know etiquette; if you have enough food and clothing, you will know honor and disgrace."
"Who can say this?"
"tube."
"What kind of thinking?"
"Legalism."
"good."
Zhang Fei wrote "Legalism" on the wooden board, and then wrote below, "If you have a solid warehouse, you will know etiquette; if you have enough food and clothing, you will know honor and disgrace." He also asked: "What is the opposite thought?"
"Confucianism." Shangguan Jun replied.
Zhang Fei wrote "Confucianism" and asked, "How do you say it?"
Shangguan Jun replied: "Life is what I want, and righteousness is what I want. You can't have both. You have to sacrifice life for righteousness."
Zhang Fei immediately wrote this sentence again.
After Wen Yanbo saw it, he couldn't help but think to himself, this guy is really cunning.
He originally wanted to provoke a dispute between the two laws, but looking at the situation in front of him, Zhang Fei seemed to want to provoke a dispute between Confucianism and Legalism.
Zhang Fei also wrote "the law of the legal system", "How should we explain the law based on the legal system?"
There was silence.
this..
Have you ever said that?
Zhang Fei waited for a long time and then clicked his tongue: "You guys really know how to read, and your brains are not alive at all."
The students have entered the stage where a dead pig is not afraid of boiling water.
You complain!
Feel free to vomit.
This is how we behave.
Zhang Fei also saw that their faces were no longer red, and also knew that the lethality of complaints was weakening, so he wrote four words directly under the law of law - sacrificing one's life for profit.
Everyone was stunned.
Legalism, after all, only encourages everyone to pursue interests. What if you just sacrifice your life for profit? For the sake of interests, you don't even give up your life. That's even crazier!
Zhang Fei added: "You must be clear. Confucianism and Legalism are opposed to each other on the issue of righteousness and benefit, but they are not absolutely opposite. Legalism does not deny 'righteousness', but emphasizes 'profit' more. In wealth,
Under such circumstances, the people will naturally understand etiquette;
Confucianism does not deny "profit", but emphasizes "righteousness". Life is what I want, but when encountering righteousness, I must sacrifice my life for righteousness.
I won’t say much more about the dispute between Confucianism and Legalism. If we could argue, you could probably argue all day long, after all, it has been arguing for thousands of years."
Everyone chooses the default.
This is indeed true. This issue has been debated for too long and no new ideas can be found.
They didn't want to fight in this class, after all, Teacher Zhang started talking about it after class.
"Then let's focus on righteousness and benefit under the rule of law."
Zhang Fei asked: "What is the concept of legal system?"
"Defend personal legitimate rights and interests."
Everyone answered in unison.
Zhang Fei asked again: "What is the basis of the law of the legal system?"
"Fairness and justice."
"If you want to adhere to the rule of law, then...!"
Zhang Fei pointed to the wooden board, "How do you understand the phrase sacrificing one's life for profit?"
".!"
Everyone was a little confused and didn't know how to answer.
Zhang Fei shook his head and said: "To put it simply, we will defend your legitimate rights and interests to the death."
Fu Bi couldn't help but his eyes lit up, and he murmured to himself: "So it's your legitimate rights and interests?"
"Is this understandable?" Zhang Fei asked again.
Everyone nodded in understanding.
Zhang Fei added: "In fact, whether it is Confucianism or Legalism, righteousness and benefit are like fish and bear's paw, and they cannot have both. But under the legal system, both are indispensable, and there is no priority. Of course,
Without benefit, righteousness becomes meaningless. And when righteousness is lost, rights and interests cannot be guaranteed. Can you understand?"
Everyone nodded, opened their mouths slightly, and looked intoxicated.
This time even the old master was fascinated.
What I talked about before is not what they are good at, but when it comes to justice and benefit, they are most familiar with it.
But they have never thought that righteousness and benefit are closely linked. If one is lost, the other will cease to exist.
But if it is to defend your legitimate rights and interests, it seems to be in line with both Confucianism and Legalism.
They couldn't turn around for a while.
Zhang Fei said: "Compared to the Legalists, if the warehouse is solid, then you know etiquette; if you have enough food and clothing, you will know honor and disgrace. The method of legal system is to solve the previous problem, that is, to protect the people's food and clothing.
Compared with Confucianism’s sacrifice of one’s life for righteousness, the law of legal system is to solve the problem after the pursuit of righteousness. What is the purpose of taking righteousness for gain? The answer given by the law of legal system is that the purpose of sacrificing one’s life for righteousness is to defend your interests. Together they are
We will defend your legitimate rights and interests to the death.
After understanding this clearly, let's look at the question raised by Academician Wang. Is it really necessary to look at it?"
Zhang Fei smiled slightly: "I don't think you need to read it. Defending one's legitimate rights and interests is the most basic. If you even think this is too expensive, the result will be that the people may not have enough clothes to cover their bodies and not enough to eat. Then
It’s just a rebellion. Which of the two consumes more?”
".!"
"Um?"
"Rebellion costs more."
"It should be like this. If it cannot protect the people's food and clothing, the result will be rebellion. The court can only suppress, rebel again, suppress again, and then find that more and more people rebel, and then there is no end."
Zhang Fei said: "So throughout history, whether it was the Han Dynasty, the Tang Dynasty, or our dynasty, at the beginning of the founding of the country, they all adopted the policy of rest and recuperation, that is, doing light corvees and low taxes, encouraging farmers to grow mulberry trees, and when the people wear
Clothes, having enough food, and then trying to become rich and strong require reform.
As for the issue of government attrition, I have talked about this before when talking about the Qin Dynasty. The only thing that can save costs is wisdom. Shang Yang and Han Feizi thought too simplistically, so the cost of governance in the Qin Dynasty only seemed cheap.
It's actually very high.
If you are smarter, the loss will be less. If you are stupid, the loss will be higher. Take the equal loss method as an example. This is the embodiment of wisdom. The previous tribute system was indeed very rigid. The equal loss method can save money.
It’s a lot of money, but it costs money to lose evenly. Putting aside profits and only talking about losses, this is a bit excessive.”