2 Morality comforts the beginning, gods and demons build clans
The vital energy is bred and sprouts at the beginning, and then divides the heaven and earth, starts the universe, opens the yin and yang, distributes the vital energy, and is a human being. The first birth of Pangu, and the dying incarnation is incarnated; the qi becomes wind and clouds, sound is thunder, the left eye is the sun, the right eye is the moon, the limbs and five bodies are the four poles and five mountains, the blood is river, the tendons and veins are the earth, the muscles are the fields and soil, the hair is the stars, the skin and fur are the plants and trees, the teeth and bones are metal and stone, the essence is pearls and jade, the sweat is the rain and marsh, and the insects in the body are transformed into gangsters due to the wind.——Three Kingdoms, Xu Zheng: "Three Five Calendars".
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The rising sun is the time when the spiritual energy of heaven and earth is most active.
In the prehistoric world, above a mountain in the Qing clan territory.
On the top of the mountain, a young man sat cross-legged, closing his eyes and meditating.
After a long time, the boy opened his eyes, with a hint of joy on his face, and he said to himself: "Is this the secret of the law of enlightenment?"
At this moment, a shout came from afar: "Yuanshi! Where are you?"
When the boy heard this, he replied, "I'm here!"
A figure flew from a distance and landed in front of the boy. It was a strong young man, burly and over ten feet tall. When he saw the boy, he smiled and said, "Yuanshi, I guess you are nearby?"
When the boy saw the young man, he quickly got up, but he was eight feet tall. However, compared to the young man, he could only be described as weak.
For the creatures in the prehistoric world, the stronger the strength, the larger the size. Ordinary gods and demons all use meter as the body shape. Some great gods and demons have their body shapes calculated based on the lid.
The young man Yuanshi bowed slightly and said, "Good brother Morality."
The young man who called morality smiled and said, "Yuanshi, are you practicing?"
Yuanshi nodded: "Yes."
Daode smiled and nodded: "That's good. I know you lost to that boy Tiande last time and was in a bad mood, but it doesn't matter. Winning and losing are common. If you lose this time, you can win the next time. You are a genius of our clan, just young. As long as you practice diligently, the gods will be expected soon, and even the great gods will have hope."
Yuanshi smiled bitterly and said, "Brother, don't talk about geniuses anymore. I have been a genius for 30,000 years, but I still have no inch of progress. I am not a genius."
Moral comforted him: "Don't be discouraged. God of Father said that there is nothing difficult in the world, but I'm afraid of perseverance. Your talent is so good. As long as you pass the barrier of enlightenment, your progress will naturally soar to the sky."
Yuanshi said: "I won't talk about this anymore. Brother, is there anything you have to do with me?"
Moral Word: "There is one thing, and it will be the coming-of-age ceremony of Lingbao. The Father God asked me to take charge of the guards. Come on, just take it as a way to relax."
Yuanshi nodded: "In the blink of an eye, Lingbao, the little haired god, is about to become an adult. Okay, I'll go with you."
Daode smiled and said, "It's fine if you can agree. Let's go back and prepare first."
Yuanshi replied: "Okay."
As soon as the two of them kicked the ground, auspicious cloud rose from their feet and flew away with them.
Daode smiled and said, "How is it? Have you made any progress in your practice this time?"
Morality saw that Yuanshi did not speak and said, "Yuanshi, don't be too careful. What I mean is that no matter how strong it is, the key is to have a heart towards the Tao. As long as you practice diligently, the improvement of Taoism will be a natural thing."
Yuanshi said: "Brother, you don't need to comfort me anymore. I have lost so many times. I have heard too much of other people's sarcasm, so I naturally know your feelings."
Moral nodded and said nothing.
Yuanshi didn't say anything, but was recalling the past.
The world where Yuanshi is located is the prehistoric world, and it was transformed by Pangu's great master after he opened up the world and died.
Pangu was born in the prehistoric chaos. At that time, the universe was still a chaotic chaos like an egg. Legend has it that Pangu had been sleeping in the chaos for countless years. Finally one day, he woke up and found a darkness around him, and felt very uncomfortable.
So Pangu thought that his companion, Chaos Lotus, made an axe, the lotus petals formed an axe blade, and the lotus stem became axe handle. This is the Pangu Axe, the creation holy weapon.
Pangu split the chaos, and the chaos was divided into two. Among them, the light and clear ones rose into the sky, and the turbid and heavy ones fell into the earth. Pangu was afraid that the heaven and earth would reunite, so he supported the blue sky with his hands and stepped on the earth. His body would grow one meter higher tomorrow, so the blue sky would rise one meter higher every day, and the earth would be thicker every day.
One hundred and eight thousand years later, the world finally stabilized, and Pangu was exhausted. Before Pangu died, the breath that exhaled from his mouth turned into clouds that floated all seasons; the sound turned into thunder in the sky; his left eye turned into the sun, his right eye turned into the moon; his hair and beard turned into stars in the night sky; his body turned into east, west, south, north poles and the majestic mountains and five mountains; blood turned into rivers; tendons turned into roads; muscles turned into farmland; teeth, bones and bone marrow turned into underground minerals; skin and sweat turned into plants on the earth, sweat turned into rain and dew; the parasites on Pangu's body evolved into prehistoric monsters.
Monsters and plants basically have no intelligence, let alone land and minerals.
However, the world of prehistoric world is full of spiritual energy, and even if it is a stone, if it is lucky, it can open up its spiritual intelligence.
In order to continue the bloodline and continuously reproduce offspring, creatures who open up their wisdom finally become the masters of the prehistoric world - gods and demons.
Gods and demons, based on their nature, are divided into two major tribes: gods and demons, and are collectively called gods and demons.
The gods and demons of the prehistoric world live together with blood, and the largest unit is a tribe, a tribe consisting of tens of thousands of clans.
Clans are the basic unit for the survival of gods and demons.
Each clan is actually a family. The leader of the clan is generally male. Regardless of the level of cultivation, the gods are called the father god and the demons are called the demons.
Each God of the Father has one or more partners. The God of the Father and his partner's descendants belong to the same family. The partner is the head of the family and is called the Mother God.
If the Father God of the clan dies, the clan members either produce a new Father God, or the clan declares disbanded (destruction).
If the clan is disbanded, clan members will have to seek their own way of life. They can choose to join other clans or live independently until they form their own clans or survive alone until the day they fall.
Only the Father God has the right to have a partner in a clan. If a clan has members who have grown up and find a partner, he must leave the Father God's clan and form his own clan, just like cell division.
The clan name is named after the Father God. The clan where Yuanshi is located is called Qing Tianshu, and the clan name is Qing clan or Qing clan.
The Qing clan had only three mother gods and nine members, and was a small clan that could not be as small as it could be.
However, the Qing Tianshu formed a clan for a short time, and the Qing tribe had only been established for less than 90,000 years. However, the Qing Tianshu itself had reached the peak of the middle level of the gods, with a lifespan of 300,000 years, and was in its prime.
Therefore, although the Qing tribe is small, it is a clan with great potential. Under normal circumstances, when the Qing Tianshu falls, the Qing tribe can develop into a medium-sized clan with forty or fifty members.
Morality, the mother god was born in the Tai clan of the gods, and her full name was Taiqing Daode. She was the eldest in the clan and was the eldest brother.
Yuanshi's mother god was born in the Jade Clan of the Divine Clan, so Yuanshi's full name is Yuqing Yuanshi, and he ranks second among the male clans.
As for the spiritual treasure mentioned in the Morality, the mother god was born in the Shang clan of the demon clan, and his full name was Shangqing Lingbao, and he was a younger brother in the clan.
In addition to their three brothers, the second generation of the clan also had two goddesses, one was Yuanshi's sister and the other was Yuanshi's sister.
The lifespan of the prehistoric creatures has a long lifespan, and the lifespan of the gods and demons is higher, and as the Taoist practice increases, the lifespan will be extended.
The gods and demons are loved by the fortunes of heaven and earth. They have their own laws of Tao and infinite power when they are born. However, gods and demons at this level are at the bottom of the clan and are often called (little) hairy gods and little demons (i.e., little hairy kids, little brats).
Above the Mao God are the lower gods and demons, the middle gods and demons, the upper gods and demons, the great gods (big demons), and the ancestors.
There are some lucky people among the gods and demons. When they are born, their strength exceeds the level of Mao Shen, and they are directly the Taoist practices of the lower gods and demons. What's more, they are the middle gods as soon as they are born.
Gods and demons regard themselves as sons of heaven and earth, and these lucky ones are called geniuses by gods and demons (the sweet sons of heaven). However, there are very few geniuses, and none of them are necessarily one of the million gods and demons.
Yuanshi is a genius. When he was born, he had the Taoist practice of the lower gods, so he was highly valued and loved by the clans.
However, what everyone unexpectedly thought was that Yuanshi is now over 40,000 years old, and Daoxing is still at the lower level of the gods, and his divine power has not increased at all.
This is also an anomaly in the history of the prehistoric times, because all geniuses can basically upgrade to the Taoist level when they are adults, and even if the level cannot be upgraded, their divine power will increase.
As a genius after adulthood, the improvement of Taoist practice and divine power is much easier than that of ordinary gods and demons. As long as they do not fall, the genius can at least be promoted to the superior god.
The Yuanshi who was unable to improve the Taoist practice was very embarrassing.
The clans in the nearby areas and the gods and demons of the same era in Yuanshi were all covered by the glory of Yuanshi. At the beginning, they could only look up to Yuanshi, but when the Taoist practices of these peers caught up with Yuanshi, they all felt proud.
Many gods and demons came to the Qing tribe to challenge Yuanshi in the name of discussing Taoism.
I don’t know why, although the Taoist practices are the same, Yuanshi’s use of divine power is always extremely obscure, so in the battle of Taoism, Yuanshi basically fails.
Therefore, Yuanshi's reputation of cowardice gradually spread. Many clans originally planned to marry the Qing clan, but after Yuanshi failed again and again, they all gave up their thoughts.
After all, in the prehistoric world, a god without strength cannot support a clan.
At the beginning, Yuanshi regarded himself as a genius and looked down on gods and demons of the same age, but the arrogant Yuanshi did not reveal this contempt.
Later, when the discussion of Tao failed, Yuanshi himself couldn't stand it and was often angry and embarrassed.
However, with repeated failures in the discussion, Yuanshi's mentality has completely calmed down from shame to shame, and then to indifference.
Corresponding to the peace of mind, Yuanshi's attitude towards people is becoming more and more kind. You should know that Yuanshi in the past was disdainful of communicating with others, or even disdainful of despising others.
However, no matter Yuanshi's attitude towards others, he has always admired his elder brother's morality.
Now that the clan has just been established, there are only five people in the second generation, the relationship is naturally very good. But this is just the reason for being close. What really makes Yuanshi admire morality is the moral will.
Compared with Yuanshi, moral talent can only be said to be ordinary, but with ordinary morality, there are always only two things in my heart: one is to practice, and the other is to fulfill the obligations of my elder brother and take care of my brothers in the clan.
Morality is only over 70,000 years old, and Daoxing has reached the peak of the lower god, and it is only one step away from the middle god. In terms of combat power, gods and demons with the same Daoxing can compete with one or two morals. If there is a wheel battle, it is no problem to kill five or six ordinary gods and demons at the same Daoxing level.
Such a speed of cultivation and such strength are no less than the geniuses of the gods and demons.
Morality is the eldest son of Tianshu of Qing Dynasty. In the future, the eldest brother of all clans always demands himself by the standards of being the elder brother as a father. The Father God practices all year round, so he urges brothers to practice, guides brothers’ hearts, and manages clan affairs. These tasks fall on morality.
This time, the Father God even handed over the protection of the young son Lingbao’s coming-of-age ceremony to Morality.
I also want to be as capable as my elder brother. Yuanshi secretly made up his mind, and at the same time, he also had confidence.
If it were the past, Yuan Shi would have no confidence at all, but just now Yuan Shi was meditating alone, allowing him to find some confidence.
Yuanshi thought of the possibility that his Taoist practice would not be able to improve and his divine power was obscure. He was trying to verify it. If the verification was correct, then the bottleneck of his own practice could be broken through.
In the prehistoric world, gods and demons cultivate the great way. Each great way is composed of several laws. When each god and demon are born, a great way is accompanied by a great law.
If gods and demons understand their own laws of great way, they can be promoted to the lower gods and demons. If they can reach the level of controlling this law, they can be promoted to the middle gods and demons.
On the basis of controlling the law, if all the laws of the great way to which the law belongs, reach the level of understanding, that is, each law reaches the level of Taoism of the lower god, you can be promoted to the upper god and demon.
When the upper god practices again, it requires the understanding of the entire great way from familiarity to the level of control. When the upper god controls a great way, he can be promoted to the great god.
In other words, if the Taoist practice of the lower gods and demons is familiar with a law, the Taoist practice of the middle gods and demons is controlling a law, and the Taoist practice of the upper gods and demons is familiar with the entire great way, while the Taoist practice of the great gods requires controlling a great way.
If the great god goes up, he will be the realm of immortality. As for how to cultivate the realm of the ancestor, this is not what Yuanshi knows.
Yuanshi only knew that the ancestor was the great way, and the great way was the ancestor.
In today's prehistoric world, there are only six gods and demons, and gods and demons are divided into six tribes based on these six great roads.
Yuanshi always had a doubt that when he was born, what was accompanied by was not a law of great way, but a great way, or even more than one great way.
When Yuanshi was born, Qing Tianshu judged that based on the strange phenomena of heaven and earth, the Yuanshi led the most orthodox law of opening up the right path of the Qing clan, so he always cultivated Yuanshi according to the path of the righteous gods' cultivation.
However, Yuanshi discovered that in addition to having some sense of the law of development, he could also vaguely sense other unknown aspects. The two senses were very similar, but the other sense was greater, more ordinary, more unfamiliar, and more complicated.
The strange saying of Mr. Shi: If Yuanshi Tianzun is the protagonist, then his two brothers, Taishang Laojun and Tongtian Sect Master, have to write together. How can we get them together? A mother and a compatriot? It seems difficult to write, so we borrowed the names of Yuqing, Shangqing, and Taiqing.
Originally, it was assumed that the early gods and demons should be equivalent to the primitive society of human beings, and the primitive society should be a matriarchal clan at the beginning, and only knows their mother but not their father. Therefore, at the beginning, the mother of the Sanqing Dynasty was named Qing, and the father was named Yu, Shang, Tai, but after writing it out, one mother and three fathers still felt that they could not accept the values, so they had to change it to half-mother.
Chapter completed!