Clothes are dirty, which means that the clothes and clothes of the heavens are bright and clean, and they will be filthy when the blessings are over and longevity are over, and they will be dirty and dirty.

The flowers on the head are shrouded, which means that the pearls and jadeites of the heavens are bright in color. When the blessings are over, the flowers on the head will naturally shroud.

Sweating under the armpit means that the superior bodies of the heavens are subtle, light and clean, and when the blessings are over, the armpits will naturally sweat.

The body smells bad, which means that the wonderful bodies of the heavens are different, fragrant and pure, and naturally, and suddenly smells bad when the blessings are over and longevity is over.

If you are not happy, it means that the heavens are the most supreme and happy, and are not owned by the world. When the blessings are over, you will naturally be disgusted with me when you die.

——The Five Declines of Heaven and Man

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Yuanshi always had a doubt that when he was born, he was not a law of great way, but a great way, or even more than one great way.

Why did Yuanshi have this doubt?

Because every god and demon has its own laws of Tao, there are visions when they are born. This vision is the response generated by heaven and earth when the law is combined with creatures. Experienced gods and demons can judge what the laws of Tao are inherently Taos and demons based on the types of visions.

Similarly, the blood relationship between gods and demons also divides bloodlines by the great way to which their companion laws belong. Of course, bloodlines will only come from the Father God or the Mother God. If the companion laws of the Father God belong to the Great Dao A and the companion laws of the Mother God belong to the Great Dao B, the companion laws of their offspring must be the laws of the two great way A and B. Otherwise, it can only mean that God the Father God has a colored hat on his head.

According to the rules of clan bloodline, if gods and demons inherit the bloodline of the mother god, they must leave the clan after they become adults, and either build their own clans or join the clans of the mother god's bloodline.

When Yuanshi was born, Qing Tianshu judged that based on the strange phenomena of heaven and earth, the Yuanshi led the most orthodox law of opening up the right path of the Qing clan, so he always cultivated Yuanshi according to the path of the righteous gods' cultivation.

However, Yuanshi discovered that in addition to having some sense of the law of development, he could also vaguely sense other unknown aspects. The two senses were very similar, but the other sense was greater, more ordinary, more unfamiliar, and more complicated.

Yes, it is a feeling of greatness, ordinaryness, strangeness, and complexity.

Greatness and ordinaryness are the experiences sensed by Yuanshi. They are both great and ordinary, and they are a perfect combination of opposition and unity.

The strangeness is because Yuanshi's response to this kind of induction is very vague, even more vague than the induction of the law of opening up the right path.

Generally speaking, the nobler the avenue is, the more difficult it is to understand it, and the stranger the sensing will be.

However, the right path is the first great way of the prehistoric world today. The opening up of the law is also the first law of the right path. It itself is the most noble law and the most difficult law to sense (so the realm of Yuanshi cannot be improved, and everyone thinks it can understand).

Now Yuanshi has a more unfamiliar sense of feeling, and no one believes this when he says it. Is there a way that is more noble than the righteous way?

As for the complexity, it is because Yuanshi has a lot of induction. Under normal circumstances, one rule is a kind of induction. This is the ultimate reason why Yuanshi suspected that he was born with a great way.

Yuanshi had long doubted whether he was born with multiple rules.

There are many precedents in the prehistoric world where gods and demons carry multiple laws as soon as they are born. According to legend, the ancestor Yangmei is a great way, and as soon as they are born, there are geniuses who are in the middle of the Taoist practice of gods and demons.

However, the gods and demons with multiple companion laws, including the ancestor Yangmei, are all laws of the same great way, so it is easier to integrate them.

However, Yuanshi was not familiar with these responsive aspects at all. Yuanshi even spent 10,000 years to understand the contents of the six great roads of the world. Except for the laws of the two great roads of the righteous and demons, there are similarities between the other four great roads and Yuanshi, and their experiences.

Yuanshi was always confused until Yuanshi failed again and again in his discussion of the truth, and his mentality changed from arrogance to peacefulness. Yuanshi's sense became stronger and stronger, and finally, Yuanshi thought of a possibility.

That is, what Yuanshi is accompanied by is not a law, but an entire unknown avenue. Then, because he was born from the Qing clan, in addition to the accompanying avenue, he also mastered a righteous law to which the blood of the Qing clan belongs.

It is precisely because Yuanshi was accompanied by a great way and a law that he had the level of understanding of so many laws, and all the Taoist practices of lower gods from their origins.

In other words, Yuanshi lives on two great avenues. Because of the interference between different great avenues, Yuanshi's divine power is extremely obscure and his combat power is extremely weak.

However, this is just a guess from Yuanshi, and it is not certain, because when the gods and demons were born, several kinds of strange phenomena would occur with a few laws. When Yuanshi was born, there was actually only one kind of strange phenomena to heaven and earth.

More importantly, in this world, there are only six known ancestors of gods and demons, how could there be a seventh unknown avenue?

If the Seventh Avenue really exists, why no one knows it? Is it a taboo?

Yuanshi is not clear about these, but this does not hinder Yuanshi's attempt. Yuanshi intends to practice based on his own guesses and verify that if the Taoist practice cannot be improved, it will be a waste of time at most. Anyway, there has been no improvement for more than 40,000 years. If the problem of practice cannot be solved, I don't care about wasting 8,000 more years.

If Taoist practice can be improved, let alone, for a god and demon who have not made any progress in Taoist practice since birth, what is more important than the improvement of Taoist practice?

Yuanshi had already decided, so he practiced according to his own guesses for a period of time.

How to practice, Yuanshi also had a slight case. The superior god was familiar with the entire avenue based on controlling a law. It was most similar to the situation he guessed (sensing a avenue).

Just now, Yuanshi decided that if possible, he would find some practice experiences of the superior gods for reference.

However, the upper god has a high status, and it is not easy to understand their experience in practicing. If it really doesn’t work, please ask God the Father to ask for the ancestor. After all, I am a genius who is one in a million. If you ask for a visit to the ancestor, there is still a possibility of seeing him.

If it really doesn't work, I can only explore it myself.

After making up his mind, Yuanshi suddenly felt that his thoughts were clear and very comfortable.

Yuanshi didn't know that this feeling of comfort was because of the unbreakable bottleneck of his Taoist practice that had a little loosening.

Yuanshi immediately thought of the law of opening up the right path that he was accompanied by. The first law of opening up is the right path (the way of creation). Its essence is innovation. He decides to practice according to his own guesses. Is this a manifestation of innovation?

Yuanshi felt that he had figured out a little secret to opening up the rules, and at this time, the elder brother came to find morality.

When Yuanshi found the method of cultivation, he was eager to try it, but the eldest brother asked him to protect his younger brother Lingbao's coming-of-age ceremony. The eldest brother treated him very well, so although Yuanshi was itchy about his practice, he still agreed at once. Anyway, time has never been a big problem for gods and demons.

Compared with time, the coming-of-age ceremony is actually a major event for a god or demon or a clan.

The lifespan of an ordinary god and demon reaches 129,600 years, which is one yuan, which is also called a quantitative disaster. One yuan is divided into twelve associations, and each association should be ten thousand,800 years.

The reason why one yuan is divided into 12 meetings is that the gods and demons become adults when they are 1800 years old. At this time, the clan will hold a grand sacrificial activity for the gods and demons. This activity is the coming-of-age ceremony.

There are three steps in the coming-of-age ceremony. The first step is that young gods and demons need to kill a monster independently in the prehistoric world; the second step is to sacrifice monsters and pray to the ancestors of the clan; the third step is to bless the ancestors based on the performance of young gods and demons.

After three steps, the gods and demons officially became adults and needed to assume various obligations of the clan, including hunting and war, and also had the qualifications to break away from the old clan and establish a new clan.

The general gods and demon clans have only a few dozen members, and more than a hundred are the big clans. The lives of gods and demons are calculated for hundreds of thousands of years, so the coming-of-age ceremony of each god is second only to ancestor worship and war for a clan.

The most difficult part of the coming-of-age ceremony is the first step.

There are many monsters in the prehistoric world and are full of dangers. Even the superior gods and demons are in danger of falling. Therefore, if a young god and demon want to complete the first step of the coming-of-age ceremony, they must have an adult guard. Generally speaking, the Father God himself takes action, but sometimes, the Father God will arrange for the adult son to be responsible for the escort work.

As the eldest son of the Qing tribe, Daode was second only to the Qing Tianshu. In order to test morality, Qing Tianshu arranged the Dao to be responsible for the coming-of-age guard of the young son Lingbao.

Moral concerns that Yuanshi is in a bad mood, so he specially recruited Yuanshi to join the group, just like to go out for a walk and relax.

Returning to the clan settlement, he was at the foot of a continuous mountain range, and the Father God named Kunlun Mountain.

In the middle of the settlement is a plain of dozens of miles in radius. It surrounds the plain and has a circular mountain range inside, forming a valley with the plain. The entrance of the valley is surrounded by a row of fences surrounded by ancient trees, and there is a gate in the middle.

In the middle of the plain is an altar three hundred feet wide and hundreds of feet high.

There are several caves dug out at the foot of the mountain range, which are the caves where gods and demons live.

A little Mao Shen, who is over three meters tall and looks like a child, is looking around at the gate of the clan.

When the child saw Daode and Yuanshi, he shouted happily: "Brother, second brother, you are finally back. I have been waiting for you for a long time."

Qingniu stopped at the door, Daode and Yuanshi jumped down, Daode patted the child's head with a smile, and said, "Lingbao, can't wait to go hunting?"

The child named Lingbao nodded excitedly.

Yuanshi smiled and said, "We are ready and we will be able to set off soon in just three months."

"It will take three months?" Lingbao said depressedly.

Both Moral and Yuanshi laughed. Lingbao is still young and is very sensitive to time. When he grows up later, he often goes into seclusion for thousands or tens of thousands of years during his practice. At that time, he will not feel that a few months will be too long.

"Where is your sister?" asked Daode.

"The eldest sister and the second sister are at the aunt's place." Ling Bao said.

"Well, the Mother Goddess is about to give birth to a baby in twenty years. The eldest sister and the younger sister are there to take care of her." Daode nodded: "The Father God has investigated and is a pair of twin brothers. However, Lingbao is not the smallest."

Yuanshi smiled and said: Lingbao is going to be his brother, so he can't be so playful anymore. He must be a good example for his younger brothers."

Lingbao raised his chest and said, "It's certain."

"That's good." Moral said: "Let's go to God the Father first."

The three of them arrived at the gate of the largest cave and shouted: "Sir, the child is here."

"Well, come in." A calm voice came.

The three of them entered the cave. The cave was very simple, just a very tall cave.

In the middle of the cave, a middle-aged man thirty feet tall sat on the ground. Among the three, the highest morality was only reached his chest.

It was the clan leader of the Qing clan, the middle god Qingtianshu.

Qing Tianshu said: "My son, this time Lingbao's coming-of-age ritual protection work will be handed over to you for his father."

Daode nodded and said, "Yes, the child will definitely take good care of his third brother."

Qing Tianshu nodded to Daode with a smile. He had just independent and established his own clan. He had high hopes for his eldest son and had always been trained as an assistant. When Morality was promoted to the middle god, he would hand over the clan to Daode, and he would start to go into seclusion for two or three tribulations to strive to break through the realm. After leaving the seclusion, he would have to develop the clan wholeheartedly. At that time, it would be necessary to attack several demon clans and steal a few goddesses and demons back to reproduce.

Thinking of the enchanting figure of the demon beauty, Qing Tianshu's whole body became hot.

Qing Tianshu suppressed his desires and looked at Yuanshi again: "Yuanshi, my son, have your Taoism still not improved?"

Yuanshi shook his head and said, "No."

Qing Tianshu said happily: "Don't be impatient. Your companion law is the most noble law. It is naturally difficult to understand it. However, after all, you are a rare genius in my gods. My father has decided to go into seclusion and attack the superior gods and demons. Once you succeed, my father will get an opportunity to listen to the sermons and ask the Tao from the ancestor. When asking the Tao, I will ask the ancestor about your situation."

"Thank you, Father God?" Yuanshi said happily.

If the Qing Tianshu's expectation of morality is to cultivate an assistant, and for Yuanshi, it is a high hope. Tianjiao, that is not something that can be born from ordinary gods and demons, and the accompanying law is still the most noble law. Although it is difficult to improve Yuanshi's Taoism, Tianjiao is a genius. There has never been a genius who has not been promoted to the upper god. The current setbacks are just a tempering. As long as you overcome this hurdle, Yuanshi's future will inevitably be bright.

Finally, Qing Tianshu looked at his youngest son, Lingbao, who was born from a beautiful girl from a demon clan he robbed. Qing Tianshu was worried at first that Lingbao's bloodline would be biased towards the demon clan. However, facts proved that his bloodline was still strong, and the law of accompanying Lingbao was also the most orthodox law of benevolence.

Because of his love for that demon beauty, Qing Tianshu also loved Lingbao very much. However, no matter how much he loved it, he still had to be serious when he should be serious.

Qing Tianshu said to Lingbao seriously: "Lingbao, my son, the coming-of-age ceremony is of great significance to every god and demon. You must do your best to sacrifice with the best tribute, so as to strive to win the favor of the ancestors. If you are lucky, you may be promoted to the lower god in one fell swoop."

"Yes, my child knows." Lingbao responded solemnly.

"You guys retreat." Qing Tianshu waved his hand.

The three of Daode bowed and bowed out of the cave.

Morality says to Lingbao: "Third brother, go back and prepare and strive to hunt in the best state. You must know that the coming-of-age ceremony is the easiest opportunity for our gods and demons to be promoted. Only by promoting the Taoist practice can you survive the decline of the gods and man."

"I understand, brother." Lingbao waved his hand and said, "I'll go and visit the Mother Goddess, Brother, Second Brother, you guys are ready to call me."

Watching Lingbao jump and leave, Daode sighed and said: The third brother is innocent and innocent, and he can't recognize the terror of the five declines of heaven and man. If this continues, it will be detrimental to his practice."

Yuanshi said: "I can only urge this guy more in the future."

The five declines of heaven and man are five mountains stuck on the road to immortality of gods and demons.

Generally speaking, gods and demons have extremely long lifespans. As long as they do not die in battle, there is basically no worry about falling. However, there are only six ancestors who can live and die in the prehistoric world, and all the other gods and demons have fallen.

All these fallen gods and demons, except those who died in battle, died of the five declines of heaven and man.

Any god and demon will encounter their first level when they are 129,600 years old, and the first level of the five declines of heaven and man - clothes are dirty.

The condition for surviving the first decline is the Taoist practice of the lower gods and demons. Ninety percent of the gods and demons cannot be promoted to the lower gods and demons for life. Therefore, the first decline of the heavenly beings is the thing that most gods and demons fear the most.

Because the living beings in the prehistoric world have a long life span, they don’t have any concept of time most of the time.

However, gods and demons who have no concept of time are still very sensitive to the number 129,600 years, so the prehistoric world uses 129,600 years as one yuan, which is also called a mass tribulation (the meaning of a large number of gods and demons responding to the tribulation).

After three disasters, gods and demons will face the second decline of heaven and man - their heads are shabby, and only the Taoist practice of the middle gods and demons can be overcome;

During the nine kalpas, the third decline of heaven and man will fall under his armpits. He cannot pass through the Taoist practice of the gods and demons of the superiors;

During the thirty-six tribulations, the fourth decay of the heavenly beings will come, and only the great gods and the great devils can survive;

During the 108-descendency, the fifth decline of the heavenly beings came. If the ancestors’ practices are not achieved, the great gods will also die.

Similarly, as long as you survive the five declines of heaven and man, you can truly live and die. This is also the goal of all gods and demons to practice.

Many gods and demons, like the current spiritual treasures, do not pay attention to cultivation because of their long lifespan. When the five heavenly beings and humans are in decline, they regret it. In line with the saying, if you don’t work hard at a young age, you will only be sad.

Cultivation is a personal matter, and it is useless for outsiders to force it, so morality and Yuanshi can only wait for Lingbao to learn from it.

Three months later, the three Yuanshi brothers raised their hands to bid farewell to their relatives whom they had seen each other and embarked on a journey of hunting in the prehistoric world.

This is a relatively safe hunting trip.

When every god and demon establish a clan, they must open up a clan territory. The so-called development is mainly to kill powerful monsters. Only by killing powerful monsters in a certain area can they provide a safe place for clan members.

At this time, the difference between the righteous path and the demon path emerges. The clan leader of the righteous path will only kill the most powerful monsters, leaving behind weaker monsters, and providing food and trial objects for other members of the clan. Moreover, the righteous path gods and demons attach importance to the circulation of the ecological and will not do things to fish in the dry pond. This is the embodiment of the righteous path.

The Demon Tao is just the opposite. When a Demon Tao god and demon establish a clan, the monsters in the surrounding area are often slaughtered. If clan members want to hunt, they must go deep into the prehistoric world and fight against unknown monsters. The mortality rate is much higher. However, there are losses and gains. The combat power and survival ability of the Demon Tao clan warriors are stronger than that of the righteous clan.

It is precisely because the hunting of the Zhengdao clan is relatively safe that Qing Tianshu dared to let the lower-ranking Shendaoxing Moral be responsible for the hunting and guarding of Lingbao.

Of course, safety is only relative. Although the prehistoric monsters have their own territory and will not easily leave their territory, nothing is absolutely true. After the monsters become adults, they will leave their parents' protection and find their own territory.

Therefore, it is possible to encounter a powerful monster that breaks into the clan territory when the gods are hunting. This is a matter of luck.

The way of luck is also the fifth among the six great roads in the prehistoric world.

Let’s add an author question session from time to time. Interested book friends can post and answer it without any awards.

As the first time asking a question, ask a simple question.
Chapter completed!