The Heavenly Court was re-established, and the Great Emperor of Antarctic ascended the throne and enthroned a large number of real power quasi-saints, Daluo, which weakened the Heavenly Court's control over the prehistoric world to the extreme.

For this reason, Emperor Changsheng Zhang Natural's direct line, Zhenwu Dangmo Dadi and Taibai Jinxing, were puzzled.

Zhang Natural smiled slightly and explained: "You only saw a large number of princes with real power appearing, weakening the authority of the Heavenly Court, but this is the best way for the Heavenly Court to regain power."

"How can I see it?" asked Emperor Zhenwu. Unlike Taibai Jinxing, the Taishang lineage, after he reached the peak of Hunyuan, Zhenwu also chose the acquired path of the Emperor's Dao. Now he has achieved Daluo Dao and will also aim at the Jade Emperor in the future. Therefore, he is of course very interested in his brother's imperial power, because he can learn from his strengths and weaknesses.

Zhang Natural said: "The power structure before the Heavenly Court, high-level immortal officials had high positions and empty power. On the surface, it undermined them and ensured the Heavenly Court's control over the prehistoric world. But in fact, because they usually stayed in the Heavenly Court, they were second to the highest power of the Heavenly Court. More importantly, they could take the opportunity to form a party. If the faction was completed, it would be fine if it was not related to oneself, but once the matter involved in its own interests, these senior officials of the Heavenly Court would take action. When His Majesty Houtu was in power, there would be the reason why the Three Saints defeated the Heavenly Court."&1t;i>&1t;/i>

Zhang Natural sneered: "Now I hand over the real power of the local area to them. On the surface, it is delegating power, but in fact, if these quasi-saints and Daluo leave the Heavenly Court, they will lose the name of righteousness in the Heavenly Court; if each is in charge of one, they will break up their alliance. Taking the six saints of the demon clan as an example, they will form their own interest groups. It would be fine if they are obedient to themselves. If anyone dares to make trouble, will others help me when I send troops to conquer? Even if the other saints want to help, are the Daluo under their command willing to sacrifice for their own interests?"

"It's the way to get it, so that's it." Zhenwu nodded.

"First be polite and then the army." Zhang Natural said: "I have given them the benefits. It would be fine if I am grateful. If they want to gain a better position, then I will not blame me."

Zhang Natural sat high above the Lingxiao Palace and looked at the door lightly, without any sorrow or joy.&1t;i>&1t;/i>

In fact, giving real power to the strong is also beneficial to the exhibition of the Heavenly Court and the prehistoric world. After all, there are still a few rebels who are determined to rebel. Most of the strong people have their own broader territory, and they will make great efforts to show off. In order to prevent foreign enemies from peeping, they will also move closer to the Heavenly Court and strive for the support and protection of the Heavenly Court.

Not only at the level of high-level immortal officials, Zhang Natural will also vigorously promote the method of incense and voluntary power at the grassroots level, enhance the strength and power of grassroots officials, such as the city god, land, etc., check and balance at all levels, and enhance the centripetal force of governments at all levels to the heaven.

On the basis of decentralization, centralization of power, and after centralization, power is decentralized, and the enthusiasm of priests at all levels is fully exerted. This is Zhang Natural's concept of emperors, which is very different from the concept of the father god Yuanshi Tianzun. Zhang Natural believes that under his governance, as long as the initial chaos is over, the prehistoric world will achieve unprecedented development and the authority of the heavenly court will reach its extreme.

After Zhang Natural entered the Heavenly Court, the tribes of the prehistoric world gradually settled down and accumulated strength in their respective territory.&1t;i>&1t;/i>

In addition to the six great saints occupying two parts of the territory of the three continents and three oceans, the demon clan has only more than 700 demon domains in one state in the Southern Continent.

Fortunately, there are four great gods including Qinglong in the Nanzhan Continent. More importantly, the Nanji Immortal Weng was named Huode Chi Emperor under the throne of the saint of Yuanshi, which represents the majesty of the Yuanshi Saint, so the Nanzhan Continent is considered to be without danger.

In Beijuluzhou, there are more than 600 immortal realms, most of which are divided equally by the three tribes of demons, demons and witches.

There are nearly 800 immortal realms in Xiniu Hezhou, of which 30% of the demon realms in the southeast were occupied by the Niu Demon King. Although the remaining 500 immortal realms are considered the territory of the human race, more than 400 of them are controlled by Buddhism.

After this battle, the human race occupied 95% of the Dongsheng Shenzhou and 70% of the Xiniu Hezhou. In addition, most of the islands in the ten continents, three islands and four seas. Beijuluzhou also occupied more than 50 fairylands.&1t;i>&1t;/i>

However, except for the orthodox human orthodox forces with the Three Sovereigns and Five Emperors Dayu, which have absolute advantages in Dongsheng Shenzhou, all other territories are threatened.

Needless to mention the more than 50 immortal realms in Beijuluzhou. Faced with the three major liches and demons, the human race here has no power to protect itself. However, in the overall peaceful and righteous situation, this place can become a place for human races to communicate with each other. If the human race becomes stronger in the future, it can also become an outpost for the human race to attack Beijuluzhou.

In the four oceans of the Ten Continents, the human race occupied most of the islands, but the four oceans have nearly 14,000 seas. The combined area of ​​the islands is only equivalent to the size of more than 3,000 immortal realms, of which more than half of the islands are surrounded by the ocean. Facing the countless aquatic demons in the sea, these islands are always in danger.

In Xiniu Hezhou, although the human race occupies 70% of the territory, most of it is controlled by Buddhism. With the development of Buddhism, the remaining fairyland will sooner or later be something in the Buddhist world.&1t;i>&1t;/i>

Under such a situation, the human race decided to develop the basic foundation of Dongsheng Shenzhou first.

During the War of Justice and Demons, the human race sent Shaohao and Dayu, one of the Five Emperors, to manage Dongsheng Shenzhou. Shaohao was mainly responsible for the defense and communication at the junction of the human race and the demon race, and most of the human race were left to Dayu to manage.

As a quasi-saint, Dayu naturally would not care about these trivial matters, so he handed over the power to govern Dongsheng Shenzhou to his only descendant, Qi.

The people who live in the body have a bloodline of the demon clan and are extremely talented. They also share the fortune of Dayu's ancestors and have already attained Daluo.

Under Qi's governance, the human race in Dongsheng Shenzhou not only grew stronger, but also had not provided a stable source of troops on the front line, making great contributions to the victory of the war.

When the human monks returned to victory, there was a disagreement among the human race on how to manage the Dongsheng Shenzhou. One side mainly used meritorious monks who won the victory and returned, and the Daluo Jinxian Boyi. They based on the enthronement of the Heavenly Court, wanted to divide a piece of their own territory and become one of the princes, while the other side mainly used the left-behind human race. They believed that the unified management of the left-behind monks who were wise in Qi was better.&1t;i>&1t;/i>

At the beginning, the party with Bo Yi had the advantage because they had great military achievements, were heroes of the human race, had unparalleled prestige, and had the Heavenly Court Law, which occupied the title of great righteousness, so the entire Dongsheng Shenzhou was divided by many meritorious monks.

In a moment, countless vassal states appeared on the land of Shenzhou. The big ones span dozens of fairy realms, and the small ones occupied mountains and peaks.

But the good times did not last long, and the human race's stability and prosperity were broken.

After these heroic monks of the human race became princes, they developed their own family power in their fiefdoms and suppressed other monk families. More importantly, the families of the princes almost monopolized all the spiritual lands in the fiefdoms, leaving other human families completely without the possibility of rising.

Some mediocre and noble families enjoy rich cultivation resources, while those poor families with outstanding talents can only compete for the little resources that are revealed in the fingers of the nobles. Even if a genius comes forward, they will be suppressed and killed by the nobles.&1t;i>&1t;/i>

As a result, in a very short time, there was a serious polarization in the human race and the contradictions became fierce. Countless ordinary human monks fought with these meritorious noble families for their own destiny. Of course, in the eyes of these meritorious nobles, this was rebellion.

Fortunately, human cultivators have to face the ninety-nine heavenly tribulation, and most human cultivators will fall under the increasingly powerful heavenly tribulation, so most human meritorious monks below the True Immortal Realm will die after thousands of years. If their descendants do not have amazing people, facing the counterattack of countless human cultivators, even if they guard the huge fiefdom, they will slowly decline.

Tens of thousands of years later, there were only tens of thousands of immortal families left in the human race. Even the families with immortals were unable to show their peace of mind because of countless rebellions in the fiefdom, and there was a situation of disagreement. The most tragic thing was that the leader of the immortals was even killed by immortals in the rebels.&1t;i>&1t;/i>

The rabbit died and the fox was sad. These meritorious noble families began to join forces to suppress the rebellion. Tens of thousands of true immortals and Taiyi took action to kill all the senior officials above the Transformation Realm in the rebels, and the rebellion was suppressed.

But for a monk, in order to go further in the path of cultivation, there is nothing he dared to do, and even more so, human monks. If they cannot become immortals, they will die sooner or later in the heavenly tribulation. Anyway, it is better to fight hard and seize some spiritual resources from the hands of some nobles, and maybe they can win that chance of life.

So, after tens of thousands of years, the power of the rebels grew stronger again.

Such chaos lasted for three or four catastrophes. During these catastrophes, the number of immortals in the human race not only did not increase, but decreased by hundreds, all because of the internal strife of the human race.

The Five Emperors and Dayu could not sit still. Although the human race had won the position of the protagonist of heaven and earth, it did not have obvious advantages over the demon, god and demon clan. Now it has finally won a stable period of development, but the human race cannot grow due to internal strife, which is something that the human race leaders cannot tolerate.&1t;i>&1t;/i>

The Five Emperors and Dayu convened the Daluo, the human race, to discuss matters. At the human race meeting, the two factions, Daluo, were expressed their opinions.

Bo Yi used the meritorious monks who were killed by the rebels as an example to accuse the rebels of the rebels. Bo Yi believed that the meritorious nobles made great contributions to the human race, but the rebels were killed and could not have a good end. If the human race did not severely punish the rebels, who would be willing to fight for the human race?

Qi retorted that the meritorious nobles of the human race monopolized spiritual land and spiritual objects and other cultivation resources through their merits, and their family members suppressed other families. This is the root of the rebellion.

Not only that, Qi Geng pointed out incisively that in the nearly thousand tribulations of righteousness and demon battles, all human monks were sacrificing their lives to join the war. The so-called meritorious nobles were just survivors of the war. The descendants of those monks who died for the human race not only did not receive any honors and compensation, but also suffered suppression by the children of the meritorious nobles' unsuccessful descendants. If this continues, this is truly heartbreaking.
Chapter completed!