Because of the internal strife of the human race, the human race's strength not only did not increase after the war, but instead retreated. The Five Emperors of the human race and Dayu finally decided to carry out reforms within the human race.

The six quasi-saints authorized the son of Dayu to establish a unified human dynasty in Dongsheng Shenzhou to manage Dongsheng Shenzhou in the name of the human dynasty.

The quasi-saint decree was brought down, and most human immortals expressed obedience. Although most human immortals were meritorious nobles, they were unwilling to delay their practice in order to destroy the endless rebels. If there was a stable order, they would rather give up the privileges of their family.

Therefore, Qi and the people established a dynasty with great righteousness and the country was named Xia.

More than ten Daluo including Bo Yi expressed dissatisfaction with this. They gathered together the meritorious nobles who were unwilling to lose their power, separatist all sides, and refused to cooperate.

After the establishment of the Xia Dynasty, a complete talent selection and training mechanism was established internally, and externally conquered, and warned against human-stage forces that did not obey the Xia Dynasty.

After more than a hundred disasters of war, Xia Qi defeated the old noble coalition forces in succession and forced the old nobles to surrender.

Gradually, Bo Yi's power became weaker and weaker. As the people betrayed each other, Bo Yi made an appointment to fight Xia Qi at Jishan.

Xia Qi and Bo Yi fought a decisive battle in the Jishan Mountains, and Qi killed Bo Yi in one fell swoop.

Originally, most of the meritorious nobles had surrendered to Xia Qi, but Bo Yi's death caused trouble again.

Bo Yi, the descendant of Emperor Zhuanxu, made great achievements in the battle between the righteous and the demons, and killed three demon Daluo. He had a very high prestige, but was killed by Xia Qi, which made the old nobles who had already surrendered.

Bo Yi's friend, the powerful Daluo Hu Shu, was in charge of the Youhu clan, rebelled again, and many Daluo responded.

Xia Qi gathered the imperial army and fought with the Youhu clan coalition forces in Ganshan, which is known in history as the Battle of Gansu.

The Youhu family was defeated, and Xia Qi killed Hu, the powerful Daluo, again.

The two powerful Da Luoshu fell one after another, and none of the six quasi-saints of the human race came forward, which greatly boosted Xia Qi's authority and made other Da Luos realize the determination of the quasi-saints.

Finally, the first unified dynasty after the human race won the protagonist of heaven and earth was established.

Xia Qi ascended the throne and became king. In order to show respect for the heavenly court, Xia Qi called himself the emperor and took the heavenly court to control the will of heaven. The human race did not dare to live in front of the will of heaven and wanted to be the descendant of heaven.

After completely overwhelming the many old nobles with their power, Xia Qi took a step back and retained the privileges of the meritorious nobles in their respective fiefs in the name of dynasty laws. However, the fiefs of each noble were much smaller.

Xia Qi announced that the fifth-class title system in the previous Zhou Dynasty would be restored.

The lowest level of title is a baron, the fief is a mountain, and those who have made enough merits to the human race can be granted the title.

The viscount above the baron, and the fiefs range from nine to one hundred and eight mountain peaks. In addition to the corresponding merits required to be granted, the Taoist practice must also reach the realm of transformation.

After the viscount and baron's two-level nobles fell, their fiefs were taken back and officials were managed by the dynasty.

Because the viscount and the baron were only granted one lifetime, these two ranks belonged to low-level nobles.

Above the viscount, there is an earl, and the human race's true fairyland powerhouse was granted to a mountain range. Above the earl, there is a marquis, and the human race's Taiyi land was granted to a mountain range.

The Marquis and Earl enjoy the power to deal with all spiritual lands in their fiefdoms. Marquis and Earls can handle all rights in the monks below the fiefdom's internalization realm, but the monks, marquis and earls in the fiefdom have no right to deal with them without authorization. If the monks in the fiefdom break the law, the Marquis and Earls will either exile them or submit them to the dynasty judge for judgment.

In addition, the marquis and earls can enthrone low-level nobles in their fiefdoms. Of course, enthroning low-level nobles requires recognition from the dynasty.

If the marquis and earls fall, although the dynasty will take back the fiefdom, they will grant low-level titles according to the Taoist realm of their descendants.

Marquis and Earls can pass on wealth and honor to a generation and belong to the middle-class nobles.

Above the marquis is a duke, and he belongs to the high-ranking nobles.

All the powerful people of Daluo in the human race were named Dukes, and their fiefs were the Immortal Realm. All spiritual lands and affairs in the Immortal Realm were handled by the Duke, and the dynasty did not interfere.

If the duke dies, the descendants of his family can continue to enjoy the rights of the fiefdom. After the eighteen catastrophes, the fiefdom will be recovered, and the dynasty will enfeoff the duke's descendants according to the realm of Taoism.

Xia Qi's five-god feudal system weakened but retained the privileges of meritorious nobles, and left enough living space for ordinary monks of the human race. It is a strategy of the best of both worlds.

The changes in the human race are seen by the prehistoric races.

The strong men of all races have a general view of the feudal system of the human race, believing that this is just the Yahui of the lord system of the demon race.

What all races are really concerned about is that in order to regain power, Xia Qi actually fought against the powerful Daluo Bo Yi and Hu Hu, who made great achievements in military achievements. He was extremely cold-blooded.

You should know that in the demon and witch clans, all tribesmen who have made military achievements in foreign wars will never kill easily. Even the demon clans who have been constantly in civil war will give up these meritorious clans.

However, the strong men of all races were also amazed by Xia Qi's decisiveness. The human race dared to do this means that the human race was a race that did not do anything for the sake of development. The future prehistoric world will surely be the world of the human race.

In addition to establishing the five ranks, Xia Qi divided the Dongsheng Shenzhou into nine parts, which was the Jiuzhou, so it was called Shenzhou and Jiuzhou in later generations.

From then on, the human race entered a period of high development.

After 108 tribulations, the population of human race increased, the number of monks surged, and even the powerful Daluo had exceeded 100, and the overall strength finally surpassed the demon race.

Under such a good situation, the ancestor of the human race, Quasi-saint Dayu, represented the human race, took copper from various immortal realms and mountains in Jiuzhou, and refined nine ritual instruments for sacrifice to heaven - Jiuding.

The nine tripods are: Yuzhou tripod, Qingzhou tripod, Xuzhou tripod, Yangzhou tripod, Jingzhou tripod, Liangzhou tripod, Yongzhou tripod, Jizhou tripod, Yanzhou tripod.

Dayu used the Nine Cauldrons to bloom all kinds of rare treasures, and then held a ceremony to sacrifice to heaven.

After the sacrifice to heaven, the way of heaven was induced and the merits were given, and the human race finally replaced the demon race and became the new generation of protagonists of heaven and earth.

The Nine Cauldrons of the human race's ritual vessel for sacrifice to heaven absorbed some of the merits and became the most merit treasure to suppress the human race's fortune.

The Three Sovereigns and Five Emperors and Dayu each collected a cauldron. From then on, those who held the nine cauldrons became leaders of the human race.

The Nine Tribes were released, and the human race was very prosperous. Xia Qi, the co-lord of the human race, finally broke through Daluo in one fell swoop and was promoted to the quasi-saint of Hunyuan with his luck.

After Xia Qi was promoted to the quasi-saint of Hunyuan, he decided to abdicate and retire and practice the great way. From then on, it became a common practice for the common ruler of the human race to abdicate after being promoted to the quasi-saint.

After Xia Qi abdicated, his son Taikang succeeded to the throne as the emperor.

Although Taikang is the emperor and has the Taoist practice of Daluo Tianxian, his prestige is not enough to convince the public. Among the Daluo, strong people who are determined to be the emperor's way have competed for the position of the common ruler.

Although there are many strong people in the Xia Qi imperial clan, they are not enough to face the competition of the entire human race. In the competition, the Xia Dynasty fell one after another, namely the three powerful Daluo people, Taikang, Zhongkang and Xiang.

However, the Xia Dynasty had unified the human race for many years and had a profound foundation. The fifth emperor Shaokang was appointed to win over the direct tribes of the Three Sovereigns and Five Emperors such as the Youyu clan through marriage and alliance, and finally subdued all the human race tribes, known in history as Shaokang's revival.

However, the good times did not last long. The quasi-saints of the human race, such as the Three Sovereigns and Five Emperors, believed that the emperor took turns to carry out more conducive to the human race, so the ten quasi-saints passed on the decree and ordered the ancestors and tribes of the Youyu family to withdraw from the struggle for the common rule.

Without the support of powerful tribes such as the Youyu family and the quasi-saint decree, the Xia Dynasty imperial clan was disheartened. All Daluo retired and led most of his clan members to retreat to his fiefdom.

Although the Emperor Shaokang of the Great Xia Dynasty had the opportunity to retire, he led his troops to fight to the death in order to fulfill the emperor's responsibilities and eventually died.

After Shaokang, the Taiyi realm immortals Zhu, Huai, Mang, Xue, and others from the Xia Dynasty imperial family continued to serve as emperors, and continued to prolong the life of the Great Xia Dynasty.

After the fall of the Xia Dynasty emperor, his son Jie inherited the last fortune of the Xia Dynasty, and achieved Daluo, fighting with the powerful human race.

At this time, Jie had completely lost his mind because he witnessed the prosperity and prosperity of Xia Qi to the decline of Xia. He led the surviving imperial clan to attack all forces frantically, and the creatures passed by were extinct, which aroused public outrage from the human race.

In the end, Cheng Tang, the direct descendant of the Dijiao and the Zi clan, gathered various human tribes, defeated the Xia Dynasty army at Mingtiao Mountain, and killed Jie in Nanchao Mountain.

After Xia Qi abdicated, after hundreds of disasters of war, the human race finally established the second unified dynasty, the Shang Dynasty, under the leadership of Cheng Tang.

After the founding of the Shang Dynasty, Cheng Tang, the king of the founding country, used his imperial fortune to be promoted to the quasi-saint and became the eleventh Hunyuan quasi-saint in the human race.

Because the emperor was promoted to quasi-saint and wanted to abdicate and give way to the wise, Cheng Tang was worried that the Shang Dynasty would follow in the footsteps of the Xia Dynasty, so he left a series of preventive measures before breaking through Daluo.

First, Cheng Tang formed an alliance with the four most powerful tribes outside the Imperial Family, Zi Zi, and the Emperor.

These four major tribes are the Ji tribe of the Emperor Xuanyuan Huangdi, the Jiang tribe of the Dihuang Shennong Yan tribe, the Chong tribe of the Emperor Taihao tribe, and the E tribe of the Emperor Zhuanxu tribe.

Cheng Tang conferred the patriarchs of the four major tribes as the four uncles, commanded the princes from all directions, and agreed with them that the direct descendants of the Shang Dynasty imperial clan would marry the direct descendants of the four major tribes as their wife, and the direct descendants of the imperial clan would marry the direct descendants of the four major tribes.

Secondly, in order to preserve the vitality of the imperial clan of the Shang Dynasty, Cheng Tang stipulated that after him, all Daluo of the Zi clan of the Zi clan were not allowed to be the emperor. All the emperors of the Shang Dynasty were succeeded by the Taiyi realm immortals of the imperial clan. If the emperor was accredited to Daluo, he must abdicate within the nine kalpas.

Cheng Tang's move was very meaningful. What he thought was that if the Shang Dynasty was difficult to protect the country, Da Luo, who was from the Zi family, could also leave at any time.

Finally, Cheng Tang ordered the Emperor of Shang Dynasty to continue to fight against the areas occupied by the demon clan.

Dongsheng Shenzhou does not belong to the human race, and there are more than a hundred fairy lands occupied by the demon clan’s great saint Wuzhiqi.

Although the human and demon clans have ceased to fight now, small-scale conflicts can be tolerated.

If the Emperors of the Shang Dynasty had only Taiyi Daoxing, the war they had started would only be limited to the Taiyi level. This level of war will not only not cause large-scale conflicts between the two tribes of the human race, but also divert internal conflicts of the human race, and also play a role in training troops. Cheng Tang believes that the demon races who like to grow up in war will be willing to engage in this tacit small-scale war with the human race.

After leaving these tricks behind, Cheng Tang began to go into seclusion and practiced in seclusion, and after being promoted to quasi-saint, he left the seclusion and abdicated.

After Cheng Tang, Wu Ding and other immortals in Taiyi realm continued to take over the throne of the emperor and commanded the human race and the demon race to fight fiercely. Many emperors fell in the war of expansion. Although they died in battle, they won incredible prestige for the Shang Dynasty and stabilized the rule of the Shang Dynasty.

The Shang Dynasty and the human race continued to grow in the war, and finally, the position of Emperor Emperor Xin of the Shang Dynasty was passed down to the last emperor.
Chapter completed!