Chapter 27 Induction of Reiki
The book "Qi Training Zhenjie" in Ning Shaoyang's hand is divided into three parts.
The first is the "Sensing Aura" part, which talks about how to sense the existence of aura.
The second is the "Introduction of Qi into the Body" part, which talks about how to introduce the sensed spiritual energy into the body, integrate it with one's own consciousness, and turn it into mana.
The third is the "Circular Movement" part, which is to introduce Qi into the body, and after forming the magic power, guide the magic power to circulate around the sky, enter the Dantian, and penetrate the meridians and acupuncture points of the whole body, so that the magic power can be stored in the whole body and can also pass through the whole body.
The following steps still seem too far away for Ning Shaoyang now.
What he has to do now is the first step, sensing aura.
Putting down the "Qi Training True Solution", Ning Shaoyang closed his eyes and began to empty his mind to sense the existence of spiritual energy.
"The Tao is a thing, but it is trance. It is trance, and there are images in it; it is trance, and there are things in it. It is slim and dark, and there is essence in it; and its essence is very true, and there is faith in it."
"Those who cannot be seen are called Yi; those who are heard but are not heard are called Xi; those who are unable to fight are called Wei. These three cannot be interrogated, so they are mixed into one. There is no Qi above them, and there is no ignorance below them. Rope The rope is indescribable and returns to things. It is called a shapeless form, without the image of a thing, it is called a trance. When you meet it, you cannot see its head, and when you follow it, you cannot see its back."
Regarding the substance of Reiki, "Qi Lian Zhen Jie" quotes the scriptures of ancient saints to explain in detail the way to sense Reiki.
In their explanation, the Tao refers to the aura of heaven and earth, which is between reality and reality and can communicate reality and reality. It is the foundation of heaven and earth.
If you want to sense it, you can't try to do it. You need to enter that "trance" state before you can sense that there is something in it.
The so-called "thing" cannot be seen, heard or touched. Only when the five aggregates are emptied and the mind is free of care can spiritual power blend with it.
Buddhist meditation and Taoist mind wandering all originated from this.
This thing is colorless, odorless, and invisible. It cannot be described in words. It can only rely on the monk's own induction.
If you feel it, you feel it.
If you can't sense it, you can only say that it has no connection with the Tao.
And it is not only possible to sense it occasionally, but also to be able to sense its existence at any time, in order to enter the next step of "introducing Qi into the body".
What Ning Shaoyang is doing now is to follow what the book says, relax his mind, carefully sense the energy between heaven and earth, and find the spiritual energy that can communicate with all things.
In the interpretation of "Qi Lian Zhen Jie", the spiritual energy of heaven and earth is divided into yin and yang, and has the attributes of the five elements. The talent that can sense and communicate the spiritual energy of those attributes is called spiritual root.
The higher the sensitivity to spiritual energy, the better the spiritual root, which also means the greater the potential for cultivation.
Ning Shaoyang remembered that when he tested his spiritual roots in Feixian City, he was found to have all five elements of spiritual roots. Unfortunately, the sensitivity was only average. If Zhuge Mingzhu hadn't given him the jade talisman, he wouldn't even be qualified to enter the Taipei. Haomen.
However, whether he is high or not, he still has this kind of spiritual root, which gives him some more confidence.
However, according to what is said in the exercise method, I closed my eyes and relaxed my mind for a long time, but I did not sense the existence of spiritual energy.
He felt the breeze blowing in from the window, felt the temperature getting higher and higher, and felt the fragrance of flowers coming from nowhere, but he couldn't feel the presence of spiritual energy.
It wasn't until the feeling of hunger became more and more severe that he stopped his induction, took out a Bigu Pill from the jade bottle, and prepared to take it.
He had heard of this kind of thing before. At that time, he was still the young master of Feixiancheng City Lord's Mansion. He heard people below talking about things like Bigu Pill, saying that it was made from newborn children, so
One pill will last you two or three days.
He also asked his father because of this incident, if he was really that cruel?
As a result, his father scolded him and told him that those cultivators could not do such cruel things. Bigu Dan is made from some herbs and there is no trace of meat or fish in it. The main function of Bigu Dan is
It means that people who take it should be kept away from fireworks and fishy things. It is impossible to use children to practice it.
Although he believed his father's words, he still had a fear of this elixir after that.
I poured out an elixir from the bottle and held it in my hand. Thinking of those past events, I suddenly felt a little lonely.
Those things, those people, and those words can only exist in his memory.
He never thought that one day he would take this legendary elixir.
But the arrival of this day did not make him feel very happy. Instead, it made him think of the past and feel sad again and again.
This elixir is about the size of a pigeon egg. It is a green elixir. It is round and has a moist feeling in your hand. It also exudes a smell like mugwort. It seems that it is indeed made of herbal medicine.
To be refined.
This made him feel a little more relieved.
If a newborn baby is really used to exercise, he will not be able to take it.
The pill is a bit big, so it will be difficult to swallow it dry. You need to get some water to swallow it.
He also remembered what Zhuge Mingzhu said to him: when he can't sense the spiritual energy, he can drink more water from the well.
That water is caused by the liquefaction of spiritual energy, which can help him better understand what kind of substance spiritual energy is.
So he took the pill and walked out of the room and came to the well in the yard.
There is a wooden barrel beside the well, with a ladle inside the barrel, and a rope tied to the barrel.
He picked up the gourd, held the rope and put the barrel into the well, brought up half a bucket of water, scooped out half the gourd of water, and swallowed the Bigu Pill with the water.
After the elixir entered his stomach, it quickly melted. Although he didn't feel full, his hunger had also disappeared.
And after the water transformed by the spiritual energy entered his stomach, it quickly turned into gas and dissipated from the whole body.
It was not real water, but was transformed by spiritual energy. When he entered the mouth, he could feel the moisture of the water, but after taking it, the water quickly turned into qi and dissipated from his body.
Without the corresponding skills, there is no way to convert those spiritual liquids into one's own mana.
What drifts out is the spiritual energy.
Ning Shaoyang suddenly understood this.
An idea flashed in his head, and he drank the remaining water in the ladle into his stomach.
Chapter completed!