Hong Qigong accepted Guo Jing as his disciple in Jiaxing, and then escorted them all the way north. He separated from Guo Jing in Jiangbei. Lu Youjiao and his three children dressed up as merchants from the Central Plains and headed towards the desert, while Hong Qigong stayed behind.

Jiangbei handles beggars affairs.

At this time, the tragedy of the Beggar Gang had just passed, and the atmosphere of terror still shrouded the Beggar Gang. At this critical moment, the difference between the Dirty Clothes Sect and the Pure Clothes Sect could be seen.

The Dirty Clothes Sect advocated a comprehensive counterattack. In order to avenge the dead Beggar Clan disciples, they formulated a crazy assassination plan. The Pure Clothes Sect had families and businesses in the local area, and they did not want to be involved in such an incident of confiscation of homes and genocide.

Those wealthy businessmen are the best examples.

The dirty clothes sect is the proletariat and has a fearless spirit that is willing to kill the emperor and bring down the emperor, while the pure clothes sect is the middle class and hopes to carry out moderate changes and is unwilling to take risks.

This irreconcilable contradiction troubled Hong Qigong. When he came to Jiangbei, he found that things were worse than he thought.

On the one hand, Wanyan Honglie's butcher's knife is still held high and may fall at any time. On the other hand, the two factions within the Beggar Clan have different opinions and are in trouble. They tend to act independently and betray their morality.

Fortunately, Hong Qigong's prestige was high enough and he forcibly suppressed the debate between the two factions after coming to Jiangbei. However, the Beggar Gang at this time was like a powder keg, ready to explode. If Wanyan Honglie carried out another massacre, Hong Qi

The Duke could not suppress the tens of thousands of Beggar Clan disciples in Jiangbei, and it was a life-or-death situation at that time.

Although this will cause a big blow to the Jin people, the foundation of the Beggar Gang in Jiangbei will also be destroyed.

The reason why Hong Qigong was called "Northern Beggar" in Jianghu was not because he lived in Jiangbei, but because the disciples of the Beggar Clan had always insisted on fighting against the Jin in Jiangbei. There was a sense of respect in this.

Hong Qigong thought about it. If he wanted to quell the resentment of the Dirty Clothes Sect of the Beggar Clan and appease the concerns of the Pure Clothes Sect, he would start with Wanyan Honglie. As long as Wanyan Honglie did not take any further actions, then the matter would go smoothly.

solved.

This is the difference between the leaders and the people at the bottom. The leaders have to consider the overall situation, while the people at the bottom only see what is in front of them. So Hong Qigong went to Prince Zhao's Mansion to deliver the piece of paper, expressing his intention of reconciliation.

In this world, even a peerless master cannot do whatever he wants. As long as you still have family members and concerns, you can only succumb to greater power.

After completing this matter, Hong Qigong left Jiangbei and returned to Lin'an Mansion. He received a message from the Beggar Clan disciples and found out that Huang Yaoshi had gone to Baituo Mountain in the Western Regions for his daughter, so he hurriedly followed.

Yang Kang left Wanyan Honglie's study. He did not go back to the room directly, but went to visit Mei Chaofeng first.

He is still not sure whether to tell Mei Chaofeng the contents of the first volume of the Scripture. Even if he tells it, he will have to wait until he has finished practicing it. Of course, he will not tell Mei Chaofeng that it is the "Nine Yin Scripture", only that it is a book.

Taoist inner strength and mental methods will suffice, so there is no need to explain the origin of the true scriptures.

Mei Chaofeng's injury was almost healed and he was still living in the slave's room. Yang Kang briefly talked about what he had seen and heard in Jiangnan these days. Mei Chaofeng still had no words and just listened quietly.

"You're scared!" Mei Chaofeng said suddenly.

Yang Kang's body suddenly trembled. He was indeed scared, but he was just pretending to be calm in front of Wanyan Honglie. Mei Chaofeng couldn't see Yang Kang's face, but could hear a hint of trembling in his tone.

If she were a normal child, she would have been excited when talking about what she had seen during the trip, but what she heard at this time was not excitement, but fear, deep fear.

"Don't be afraid, as long as Aunt Mei is here, no one can touch you." Mei Chaofeng said calmly.

In an instant, Yang Kang's tears flowed down. He resisted choking and hurriedly said a few perfunctory words before leaving. He was not used to showing his weak side in front of other people.

After traveling through time as Yang Kang, he has been living a cautious life. He understands that this is not the world of those online novels. Travelers can do whatever they want. Everything here is real, including the intrigues of the royal family and the dangerous disturbances in the world. Every step must be taken with risks.

The risk is huge, life or death may be in a matter of seconds.

Yang Kang returned to the room, sent the maids and servants out, sat at the table, took out the scripture and started reading it. Then he tore out the last two pages of the scripture, put the other parts of the scripture into the stove, and looked at the

The writing on the paper slowly turned to ashes in the fire.

At the beginning, Wang Chongyang was unwilling to burn the scriptures, which caused countless grievances and grievances. Yang Kang had learned from the past and had nothing to hesitate. Anyway, he had already remembered it in his heart. Even if he was caught by a master in the future, as long as the scriptures were in his mind.

, you can survive.

As for the last two pages, which are Sanskrit outlines of the true scripture, they need to be translated into Chinese before being destroyed.

At this time, there were only two people in the world who knew the first volume of the Nine Yin Manual, one was Zhou Botong and the other was Yang Kang. Although Zhou Botong did not practice the scripture, he had memorized it.

The second volume of the scripture is in the hands of four people. The one in Huang Yaoshi's hand was written by Feng Hengmo. The one in Mei Chaofeng's hand was the human skin left by Chen Xuanfeng. There is also a part in the ancient tomb. Yang Kang copied it from the ancient tomb.

, which means that only Yang Kang possesses the complete scripture.

He didn't know that the maid in the ancient tomb discovered the scriptures carved by Wang Chongyang on the stone wall, and started practicing in her spare time. With the inner strength and mental methods of the ancient tomb sect, the maid was moving from a near-total master to a supreme master.

.

Yang Kang blew out the candle, sat upright on the bed, and began to practice the internal skills and mental methods of the Sutra. Due to the martial arts foundation laid by Qiu Chuji and Mei Chaofeng, it was not difficult to get started. On the way back to Kaifeng, he had already

Practicing now.

In the darkness, only the charcoal fire in the furnace emitted red light, which reflected on Yang Kang's face, which was uncertain.

The next day, Yang Kang resumed his life as a young prince of the Kingdom of Jin. He led the two masters Peng Lianhu and Sha Tongtian through the city. He also took the time to go to the hunting garden of the palace to see little Huang Rong. The four ghosts of the Yellow River complained about this. They knew that this little girl was

The young prince brought it back. Although he was in a state of detention, he did not dare to neglect it.

Xiao Huang Rong took pleasure in teasing these four people and making them play around. Fortunately, although the four ghosts of the Yellow River were not smart, they had no problem with their loyalty and blocked Xiao Huang Rong's many escape plans.

Yang Kang also sent people to Zhongnan Mountain to inquire about the movements of the Seven Quanzhen Sons. He wanted to know what happened on Peach Blossom Island. As the first disciple of the third generation of the Quanzhen Religion, the Quanzhen Religion did not hide the whereabouts of the Seven Quanzhen Sons from Yang Kang.

White Camel Mountain in the Western Regions!

Yang Kang's head suddenly jammed. What kind of rhythm is this? How could it be related to Ouyang Feng? They wouldn't think that Ouyang Feng had stolen the scripture, right? The Quanzhen Seventh Son's imagination is too rich.

However, this news was good for him, at least he could live a peaceful life for a while. Yang Kang cupped his hands to the west with a look on his face that he didn't deserve a beating.
Chapter completed!