Chapter 6 Zen Secret Discussion

In the Tibetan Prefecture, the Light Hall of the Sumeru Palace in Tantric Buddhism, after sending away a mysterious envoy, the entire hall also entered a fierce discussion.

On the left is Xuan Gala, the owner of the Vairocana Temple, with swallow chin and tiger beard, leopard head and eyes. Although the sound of opening is light, it is like thunder rolling: "This is indeed a good opportunity to pass on my Tantric teachings into the Central Plains and spread their branches and leaves. Although Zangzhou is good, it is located in a remote place and far away from the Central Plains, and it is difficult to become the mainstream of Shenzhou civilization."

"I agree with my junior brother's idea of ​​preaching doctrines, but I do not agree with my junior brother's approach. Buddhism takes compassion as its own way, and spreads doctrines with gentle means. Those who believe in it should bless him, and those who do not believe in it do not bless others, rather than force others with force. What's more, forming an alliance with the Demon Sect will only make the people of Shenzhou even more reject our religion, which will backfire." The person who spoke at this time was the hall master of Lushen's temple on the right. Why is this monk incredible? The ears are hanging on his shoulders, and his face is kind and kind.

Xuan Gala said without giving in: "The senior brother's idea is to be stable, and he will inevitably lose his ambition. Nowadays, most Buddhist believers in the Central Plains are controlled by the vast Buddhist sects. We are in the dispute between the esoteric and exoteric sects. Although we have one family, we each have one. They are more nervous about our minds than to beware of the demon sects. If we use peace means, we will only be constrained by the vast Buddhist sects and will not be able to pass on our religious teachings into the Central Plains."

Why did you chant the Buddha Lushe inconceivable and shook your head and said, "Junior brother, you have anger. Good deeds are invisible, like rain on your lips and moisten things silently. As long as you persevere, you can be accepted by everyone in a subtle way. If there is any obstacle, you should not find reasons for others. More importantly, you should find out your own shortcomings and correct them."

"The senior brother has a broad mind, which does not mean that others are the same. Moreover, the dispute between sects is comparable to the dispute between land and territory. If there is no righteous battle, the battle will be fought for incomparable land. Looking at the practices of the countless Buddhists, it is not like those who are generous and gentle. I treat each other with high etiquette, but he still fights to win with a sharp tool. Benevolence is what the believers say. When they meet both Buddhists, they can only see the true skills. The strong advance and the weak retreat."

"The cycle of cause and effect will be retribution. Today, when we force others by force, we will be persecuted by others by force in the future. Now our religion is following the progress, and it is not without effect. Most of the Qiang people in the south, Tubo in the western region, and northeastern border areas have believed in our religion. They believe in our religion out of voluntary, not force each other by force, and their faith is the most pious. It can be seen that the law we have been following for a long time is indeed effective. Although it cannot be achieved overnight, it cannot reach a thousand miles without accumulating small streams, and it cannot form a river and sea. Doing steadily, the future Buddhist cause is expected, and there is no need to take risks."

"What my senior brother said is the result of my efforts over the past three hundred years. The three hundred years of light can only reach this level, with minimal results. When will it take to be introduced into the Central Plains? From this perspective, it is a failure. There is no strong religious rule in these places in Tubo, and it is so difficult for us to spread. It is conceivable that entering the Central Plains will inevitably be difficult to move forward. The opportunity at present is a good marriage given by God. If we don't cherish it well, it is against the will of heaven."

Hearing this, why did you smile incredibly and angrily: "Destiny? My junior brother's words are all his own family... In short, I will never agree to sending troops at this time. Once someone regards Tantric Buddhism and the Demonic Tao as the same kind, and the demographic is actually a real person, my reputation for teaching for thousands of years will be destroyed."

"You don't have to care about reputation, senior brothers don't care about it. We can do all things together. If we don't form an alliance, we will do our own things even if we send troops. If we don't echo the demonic path, others will have nothing to say. Moreover, the target of our attack is the cultivation sect, not ordinary people. If we cannot defend the sect, it is also incompetent. No wonder others. We need to know that everything in the world is the king who succeeds, and the loser who loses."

The two argued with each other, and each one said it. Occasionally, people from the same palace spoke, but no one could convince anyone. Finally, everyone looked at the Sakya Panchen Lama, who was sitting in the center and had not spoken.

However, the Panchen Lama closed his eyes and thought, as if he had not heard the politics of the people, and he was silent and spoke. After a moment, he suddenly heard a guardian outside the door come in and pass the message.

"There is a man outside the temple who wants to see the Dharma Lord and claim to be the messenger of the Righteous Path League."

At this time, the Panchen Lama suddenly opened his eyes and said, "Take him into the Palace of Light."

Xuan Gala's thick eyebrows thumped, and doubt arose in his heart: Fazun summoned the messenger of the Zhengdao Alliance so easily, as if he was waiting. Could it be that he was leaning towards the Zhengdao Alliance?

With doubts, Xuan Gala was about to ask the Dharma Lord’s intention before the envoy of the righteous alliance came in, but he heard the Panchen Lama of Sakya take the lead and say, “Since everyone has a dispute and cannot reach a conclusion, it is better to give the decision to others.”

"Oh, what does Dharma Lord mean?"

A smile that no one could understand appeared on the face of the Panchen Lama of Sakya, and he said, "This person comes, and I must ask that we do not form an alliance with the Demonic Way. We should be a lobbyist of the Right Way. Whoever can refute it will obey his orders."

After thinking about the hall master, the Dharma King and the Lama, who were present, also felt that this method was feasible and fair. After arguing with oneself, no one could refute anyone. It would be better to turn the decision to others, and it would be beneficial to kill two birds with one stone.

Whether it is the Viruschana Temple or the Lushenan Temple, it has an advantage over the Righteous Alliance. The former wins, and can reject the Righteous Alliance openly. Who told you not to convince me? If the lobbyist fails, there will naturally be a war. The latter wins, and can also give kindness to the Righteous Alliance and make it owe favors, which is more useful than accepting a single-way proposal.

As for being refuted by the other party, the monks never thought about this situation. Apart from those who are dedicated to Buddhist research or practice Buddhist practice, masters who are proficient in Buddhism are proficient in the art of rhetoric and arguing, especially Xuan Gala and Yu, who are inconceivable. In addition to internal management, they are also responsible for publicizing teachings to the outside world. Therefore, both political, humanistic and Buddhist teachings can be said well, and the classics and meanings are spoken out. Even if they are admitted to the imperial examination and Jinshi, they are more than enough. They have always been misled and have not been misled.

As soon as Bai Yong entered the hall, everyone's eyes gathered on him, creating a high sense of oppression. But he was calm and generous, and his white clothes fluttered like snow. This behavior made people look up to him.

You should know that all the monks present are extraordinary people with extraordinary supernatural powers, and their momentum is more majestic than the army of thousands of horses. Many of them have practiced the method of the heavenly eye power. A pair of naked eyes is more powerful than the magic weapon of pupils. Once the eyes shine, all demons will be eliminated. A mortal will even think of all the mistakes they have made in the past, and will aspire to repent and take refuge. Those who can be unaffected are not affected, if they are not a savage who has no concept of good or evil, or those who are open-minded, firm willed as a peak, and upright as a gentleman.

After informing him of his name, Xuan Jialuo looked majestic like a glaring Vajra, and asked with great aura: "Donor Bai claimed to be the messenger of the righteous alliance. I wonder what he asked for when he came to Sumeru Palace this time?"

As soon as he opened his mouth, he defined the other party as the one who "seeking" and invisibly raised his position to a higher level. In this way, he would have a great advantage in the following conversation.

Naturally, this kind of small thought could not be hidden from Bai Yong, but he did not avoid it, but instead accepted it calmly and said, "Since the master spoke, I will say bluntly that I will come to the temple this time and ask the Buddha."

The answer was neither humble nor arrogant. Facing Xuan Jialuo's imposing gaze, he neither deliberately dodged nor used his power to resist, but was gently tolerant, just like he was facing an ordinary person, with a smell of being strong and being strong, and the wind blew all herbs up to him.

Unexpectedly, the other party would take the initiative to take the initiative to take the initiative to bring the topic into the Buddhist debate, which was undoubtedly very beneficial to oneself. Although Xuan Jialuo and others were also good at the theory of linguistics, they were not specialized after all, and they were definitely not as good as their own Buddhism. They were plotting from the beginning and wanted to turn the topic into the Buddhist debate. Unexpectedly, the other party cooperated so much, and took the initiative to drill the condom without using a trick, and became the most unfavorable questioner.

You should know that in the Buddhist debate, the answer is often beneficial to the party who sets the question, because there is only one question but countless answers. The mystery of the Buddhist debate is that when answering, you can express the same meaning in multiple ways, which can be used to express the same meaning, or you can be answered vaguely. Sometimes even the answerer finds it difficult to clarify his answer. Two Buddhist masters of similar levels conduct a Buddhist debate, and the usual result is that no one can defeat anyone.

Although he had doubts in his heart, it was ultimately beneficial to his own side. Xuan Gala continued to talk about the topic: "There are three thousand Buddhist teachings, but I wonder which method is the donor asked?"

Bai Yong raised his lips: "Hey, Master is wrong. I just said that it is asking the Buddha, not the Dharma."

This son is not simple, not only Xuan Jialuo, but also his heart is tightened. He knows that the other party is really prepared, not a beginner who is just a beginner who is new to Buddhism, at least he has certain attainments.

The question just now was actually a pun question. The "Buddha" in "asking Buddha" can be used as the object of the question or as the content of the question. If you fail to notice this, treating Buddha as the Buddha or the Buddha's heart will be a wrong answer.

When Xuan Gala was stunned, why was he incredible to understand the secret? He replied: "Donor Bai, it is better to ask the original heart than to ask the Buddha. He will give up the original and chase the end. This is to seek fish for the fate tree."

His answer also means puns, where the original mind can be used as an object or as content. As an object, it is the self, and as content, it is the literal meaning. There is no flaw in puns to puns.

Bai Yong still had a smile on his lips and asked in a relaxed manner: "I am not me, how can I get my true heart? Since I don't have my true heart, how can I ask?"

His answer still continues the meaning of the pun. In fact, once the pun is turned on, there is no positive answer. If one party cannot do it, he is forced to choose one of the meanings, even if he loses. In addition, his rhetorical question also contains the meaning of "There is no Bodhi tree, and the mirror is not a platform."

This time, the monks were not careless. They no longer regarded Bai Yong as a young man who was ignorant of the world. They carefully thought about the meaning of the words and analyzed whether there were any traps. Then Xuan Gala was the first to take action.

He raised his right hand high, stretched out his index finger and bent it, and then pulled back as if he was hitting something. The invisible energy fluctuated, but it did not affect everyone present. The expressions of the lamas present were mostly puzzled, and the only one who suddenly realized was a few people, including Yun He was incredible, and there were only two people who were indifferent, one was the Fazun Sakya Panchen Lama.

Xuan Galuo noticed keenly that Bai Yong had an equally calm smile on his face, and when his eyes came, he looked at him with admiration.

Has he seen through his own actions? Xuan Jialuo felt suspicious and a little unbelievable, but there was a voice in his heart that kept warning himself not to underestimate the young man in front of him.

After the energy was released, shortly after the hall, a long "dong" sound came, and the bronze bell rang, with a distant breath and shocking the soul.

Xuan Gala paused word by word: "This is the original heart."

good

sharp

It's worthy of being the King of Dharma

If it weren't for the seriousness of the current occasion, the lamas present would shout out. Although they were not questioned, they were really uncomfortable by a young man, and they couldn't help feeling angry. Now that they can vent their emotions, their mood will naturally fluctuate. If they hadn't had the profound meditation skills, they would have lost their composure just now.

In addition, Xuan Gala's answer is indeed exquisite. This clever answer without words is the best way to answer in the Buddhist debate. Just like the Buddha picking flowers and Kashyapa smiles, it is the most classic answer, and it is even talked about by future generations. If you answer in words, you will inevitably omit some omissions and even get stuck in words. You have to pick out the wrong ones, which can be seen from both sides of the question and answer by trying to speak as little as possible. Too much words will lead to mistakes. The more you say, the easier it is to find loopholes.

Now you are in trouble. Many people are proud of themselves, preparing to see Bai Yong's defeat. They think that if they think from the perspective of others, they will not be able to find a way to answer, so they can only admit defeat. Although Bai Yong is of great power, in their opinion, it is only the level of an ordinary Zen master. Sometimes he can make things difficult for others with a flash of inspiration, and his true level is still far from the master.

However, when people with these thoughts saw Bai Yong's expression, their hearts were jumping because the smile on his face remained unchanged, with a calm temperament.

At this time, Bai Yong suddenly used the Yuangong in his body, emitting a huge airflow, rushing out of the hall gate. Many lamas' clothes were also rolled up by the airflow, and they quickly used their energy to suppress them. His cultivation was far less than Xuan Jialuo, and he could not do that as light as he could. However, the current competition is the Buddhist debate, which has nothing to do with cultivation, and no one cares about it. In comparison, what they care more about is the significance of this move.

This also shows that the lamas present are not very energetic and do not laugh at them for this. Of course, if someone really laughs at them, in the eyes of real experts, he is not laughing at others, but himself, and is an act of degrading his identity.

Shortly after the airflow rushed out, the Lei Ran sound of the bronze bell appeared again, but this time it was lighter than the previous one, and it was not a continuous sound, but a continuous interval sound of "dongdongdongdong".

This is an echo. The lamas present communicated with each other with their eyes, and many people understood the mystery and showed a look of shock.

Bai Yong raised his hand, pointed to the direction of the sound coming from outside the door, and said, "If what he was just now is my heart, then what is the current one?"
Chapter completed!