Chapter two hundred and seventieth
"Now Luohu and Jie Sect are fighting to the death. Although your cultivation is still very weak, fighting or not is the choice you must make." Sin Immortal.
"The Taoist Tongtian is above all else, and the immortals of the Jie Sect are even more arrogant. Luohu is willing to deal with them and destroy the arrogant arrogance, why don't we do it?" Donghuangting said angrily.
Wu Cidi's expression was as usual: "Although our agreement does not need to be implemented to the end, it cannot be destroyed. Luohu is known as the most wise man in the Three Realms, so it is stupid to easily disturb him. I want to see how he makes a move. I worry about what I should worry about and protect what I should protect. Except for the sentient beings in the Three Realms, we, the Three Swordsmen, have no interest in the resentment and hatred of the Three Realms!"
"This is a large-scale private fight. We, the Qi Jue Tian, will not get involved in this faction to fight. It is not easy to practice Taoism. We finally got this little Taoist practice, but we jumped into the turbulent torrent like a stupid weak ants. Wouldn't we beg for death if we were too long to find a dead end?"
"The Seven-Secret Heaven and Three Swordsman have a higher understanding of Tao than ordinary people. I have realized the path of immortals so quickly, and I am a confused and sinner for hundreds of years."
On Yingzhou Fairy Island, Donghuangyu and Dongfang Xiaobao walked towards Qiseyuan. When walking to the glorious long street, they were deeply attracted by the lively scene.
There are short jades of infants, short jades of Jinyu, and green realgar in the treasure cabinet.
"This... this is a thing of Mount Li. I heard that it is the residence of Shenru." Dong Huangyu said excitedly.
"Really? Brother Yu, this is a rare thing!" Dongfang Xiaobao also became interested.
Donghuangyu stroked his long hanging hair and said, "Of course! How can the treasure of the fairy mountain be fake? I heard that the top of Kunlun Mountain is surrounded by jade railings, and there are nine wells and nine doors on each side. Each door has an open beast guarding. Below Kunlun Mountain, there is a weak water abyss, and surrounded by the fire mountain. The raging fire illuminates the extra sacred and solemn top of Kunlun. The place where the immortal lives is not only guarded by fearful snakes and beasts, but also harsh environments beyond the physical conditions of mortals. This shows that in the consciousness of the ancestors, the fairyland is mysterious and sacred and solemn, which makes people feel awe and can't reach. In short, no one can reach it if it is not a benevolent person."
"Brother Yu, I have also seen fairy objects, strange flowers, strange grass, and sacred trees in the ancient classics of the family. There are a large number of magical trees and flowers and plants recorded in it. It is said that as long as the immortals take them or wear them, they will have magical effects. According to the magical effects of these plants, they can be roughly divided into two categories: one is to solve people's survival problems. There is a grass called Zhu, which is shaped like leeks, and the flowers are green, which can prevent people from hunger after eating them; there is a kind of mulberry grass, with leaves like hemp leaves, stems are square, flowers are red, and fruits are black, and can be worn on the body.
To cure epidemics; there is a tree called Wenzhu, with red texture, and the resin secreted is like lacquer and tastes like malt sugar. Eating it can eliminate fatigue; there is a tree called Wenzhu, whose fruits are like dates, which can cure deafness. As long as you take these magical plants, you can solve many survival problems faced by people at that time. The second type is that you can have more children and grandchildren after eating, and you can live for a long time. There is a grass that blooms green flowers, which can prolong life and not die early; there is a nameless tree that blooms red flowers, and its fruits are like citrus, which can have more children and grandchildren after eating."
"The two guys are right. In addition to this, there are some monsters. The appearance indicates peace and peace in the world. This bird is like a chicken. Its five-collar work is called phoenix. The first text is called virtue, the wing text is called righteousness, the back text is called ritual, the wing text is called benevolence, and the belly text is called faith. This bird is called natural food, singing and dancing by itself, and seeing will bring peace to the world. Now there is this treasure, and good things are too rare, so you must seize the opportunity!"
The owner of the shop is a gentle immortal in the main god realm, so he said to the two with a smile on his face.
When Donghuangyu was happily preparing to ask for the price, an old voice suddenly came lazy from a distance: "Heaven and earth calculate, people calculate, everything is counting, no charges are required!"
He counted the sky and the earth, and this person was so angry that he was not afraid of the wind flashing his tongue.
The method of divination includes the method of turtle divination, which is a divination technique.
Bu and divination are the two earliest numerical activities on this land.
The earliest information about divination in history is the oracle bones engraved with inscriptions or divination symbols.
Before people decided on major matters, they had to use fire to burn the turtle shell or cow's scapula to infer the good or bad luck of personnel based on the burning cracks. This method of divination is called turtle divination.
The method of turtle divination can predict good and bad luck. It belongs to bone divination, which is higher than that of turtle. It is believed that animals have spirits and turtles have higher spirituality. Therefore, it is generally only high-level nobles who use turtle divination.
The method of turtle divination is briefly introduced as follows: First, choose turtles first.
The best turtle is the big one, but not the small one.
The color is better for yellow, white, bright and moist, but not for gray people who are dark, and old and dead.
The second is to attack the turtle.
The method of attacking turtles is to remove its armor and store its walls.
There is a bottom-up straight line in the middle of the turtle board, called "Thousand Miles Road". There are five horizontal lines, and the gaps between the three stripes in the middle can be carved.
The east is called Jia and Yi, the west is called Bing and Ding, and the two walls are connected in the middle and are called the first waist metal. The straight lined lower waist metal is horizontal and square above the upper waist metal is called Chongtian. This is the only way to verify it.
The third is to burn the custard, mix it with one liang of toner and three qian of lead powder, mix it with jujube paste and form a block, which is as thick as a tendon, and three or four cents long. It is called Sanyi Wan.
The method of burning turtles must be complete with all five elements. Use a bowl to hold water, put it in money, use a boundary ruler to put it on it, and then put the turtle shell. The engraving person goes downwards, and the person close to the meat goes upwards, and burn it with Sany Pills.
The fourth is to occupy the turtle. After burning the turtle, the turtle board explodes and makes it sound, which is called a turtle speech. Then, the water it is filled with is sprinkled on the place where the words are engraved, and cracks will inevitably appear. Judging the good or bad luck based on the horizontal and vertical cracks.
Then wrap the cracks with a rope and use incense to provide them. After three days, the cracks recombinate.
If there is still a sound of the turtle shell within three days, there are still words that have not been finished and must be taken again.
The fifth is to dismantle it. After the tortoise shell is burned by fire, cracks appear, which are divided into three parts: body, head and feet.
As the main trunk of the matter, straight, strong, prosperous, and clear will be auspicious.
The first is the beginning of a matter, and those who are straight and high are lucky. It is enough to end the matter, and there are differences in movement and stillness, whether moving or still, and good or bad luck.
The above is a brief introduction to the method of turtle divination, and there are specific classification methods.
Divination, as a means of predicting good and bad luck and communicating the relationship between gods and humans, has played an important role in the development of history and culture.
"Since ancient times, the Holy King was ordered to establish a country and promote his career. Why didn't he be divined to help good things?"
"Although the barbarians, Di and Qiang have no orders of the monarch and ministers, there are also divination of doubts."
In literature and ethnography, divination is mostly recorded, with many types, mostly bone divination and turtle divination, and a small amount of jade divination.
The material for divination is mainly based on sheep scapula. There are also a small number of cattle and pork scapula. The divination procedures mainly include prayer, sacrifice, burning bones, releasing and processing.
The divination custom of bone divination can be traced back to the Yangshao era, but it is relatively primitive because most of the divination bones at that time were not repaired and burned directly on them, and there were no drills, and there were fewer traces of chiseling, and there were mostly irregularities.
By the Longshan era, there were many bone divination phenomena, and the production of divination bones was more exquisite than that of the Yangshao era. For example, some of the shoulder blades of sheep, pig or cow used as divination were scraped or even polished to make the bone surface smooth and then burned on it, with fewer than two burn marks and twenty-four burn marks, and some burn marks had certain rules, either in rows or in rows.
Later, most bone occupancy was carefully processed. For example, the animal bones used for divination had to be scraped and polished, but before that, they had to be boiled and removed by fat. The animal bones made in this way were not only smooth, but also durable.
After the animal bones are drilled and chiseled, they are burned and burned, and there are signs of good or bad luck. The Zhenren carved explanatory words on the divination bones accordingly. In this way, the divination bones at this time have evolved into divination bones in a complete sense. It can be said that this is the development of divination technology to the extreme.
"The fate of heaven and earth, the Zhenren Bu Suanzi?"
Donghuangyu looked at it slantedly and saw a very conspicuous stall three hundred meters away. A listless old man was sitting there with a wooden board standing behind him, with the words "The Destiny of Heaven and Earth, the Zhenren Bu Suanzi".
"Bu Suanzi? This old man is so down and out, can anyone believe him?" Dongfang Xiaofang said with a little doubt.
"It's not that you can believe him, but that no one will believe it!" Dong Huangyu said incisively.
Chapter completed!