Chapter two hundred and seventieth
"Now Luo Hu and Jie Jiao are fighting to the death. Although your cultivation is still very weak, whether to fight or not to fight is a choice you must make." Sin Immortal said.
"Taoist Tongtian is arrogant, and Immortal Jiejiao is even more arrogant. Luo Hu is willing to deal with them and extinguish their arrogance. Why wouldn't we do it?" Donghuangting said angrily.
Wu Cidi said with a normal expression: "Although our agreement does not need to be carried out to the end, it cannot be completely destroyed. Luohu is known as the wisest man in the three worlds. It would be foolish to get involved easily. I want to see how he makes a move.
. Worry about what I should worry about and protect what I should protect. Except for the sentient beings in the three realms, we Three Swordsmen have no interest in the hatred and vendetta of the three realms!"
"This is a large-scale private fight. We, Qi Jue Tian, will not get involved in the fight between these factions. It is not easy to practice Taoism. It is not easy to have this little Taoist practice, but we are like stupid and weak ants jumping around.
If you go into a torrent, don't you think your life is too long and you're seeking death?"
"Qi Jue Tian, Three Swordsmen, their understanding of Tao is indeed higher than that of ordinary people. They have understood the path of immortality so quickly, which is better than me, a sinner who has been ignorant for hundreds of years."
On Yingzhou Fairy Island, Donghuangyu and Dongfang Xiaobao walked towards the Seven Color Garden. When they strolled to the glorious long street, they were deeply attracted by the lively scene.
In the treasure cabinet are Yingtan jade and Jinyu jade, which are green and real yellow.
"This... this is a thing from Mishan. I heard that it is the residence of Shen Ping." Donghuang Yu said excitedly.
"Really? Brother Yu, this is a rare thing!" Dongfang Xiaobao also became interested.
Dong Huangyu stroked his long hair and said: "Of course! How can the treasure of the fairy mountain be fake? I heard that the top of Kunlun Mountain is surrounded by jade railings, and there are nine wells and nine doors on each side.
There is an enlightened beast guarding every door. Under the Kunlun Mountains, there is a deep abyss of weak water, surrounded by mountains of fire. The blazing fire makes the top of Kunlun exceptionally sacred and solemn. The Immortal
The place where they live is not only guarded by fearsome snakes and beasts, but also has a harsh environment that is beyond the physiological conditions of mortals. This shows that in the consciousness of the ancestors, the fairyland is mysterious, sacred and solemn, which makes people feel sad.
It's awe-inspiring and desirable but out of reach. In short, it can't be achieved unless it's a benevolent person."
"Brother Yu, I have also seen fairy objects, strange flowers, exotic herbs, and sacred trees in the ancient slips in my family's collection. There are a lot of magical trees and flowers recorded in it. It is said that as long as the immortals eat or wear them, they will
It has miraculous effects. According to the miraculous effects of these plants, they can be roughly divided into two categories: one is that they can solve people's survival problems. There is a kind of grass called Zhu, which is shaped like a leek and has green flowers. Eating it can make people sick.
Don’t be hungry; there is a kind of lavender with leaves like hemp leaves, square stems, red flowers, and black fruits. Wearing it on the body can cure epidemic diseases; there is a kind of tree called Wenjian, which has red texture and secretes
The resin is like paint and tastes like caramel. Eating it can relieve fatigue. There is a tree called Wenjian, whose fruit is like jujube. Eating it can cure deafness. As long as you take these magical plants, you can solve many problems that people faced at that time.
Survival issues. The second category is those that can have more children and grandchildren after eating them, and live longer. There is a kind of grass with blue flowers, which can be eaten to prolong life and prevent premature death; there is an unknown tree with red flowers and fruits like tangerine.
, if you eat it, you can have more children and grandchildren.”
"The two young brothers are right. In addition, there are some monsters. Their appearance indicates peace and tranquility in the world. It is a bird. It looks like a chicken and has five characters in it. It is called Phoenix. The first text is De and the wing text is
It is called righteousness, the text on the back is called rites, the text on the back is called benevolence, and the text on the belly is called faith. It is a bird. It eats naturally, sings and dances by itself. Seeing it brings peace to the world. Now that we have this treasure, good things are too rare, so we must seize the opportunity.
Yo!"
The shop owner was a gentle immortal in the realm of gods, so he said to the two of them with a smile on his face.
When Donghuang Jade was excitedly preparing to inquire about the price, suddenly an old voice came lazily from a distance: "Heaven and earth are in charge, and everything is calculated by fingers and fingers. If you are not allowed, you will not be charged!"
For all the heavens and earth, this person has such a strong tone that he is not afraid of his tongue flashing in the wind.
The divination method includes tortoise divination, which is a divination technique.
Divination and divination are the two earliest magical activities on this earth.
The earliest divination data recorded in history are oracle bones engraved with divination inscriptions or divination symbols.
At that time, before people decided on important matters, they would use fire to burn the tortoise shell or the shoulder blade of an ox, and predict the fortune or misfortune of personnel based on the burned cracks. This divination method was called tortoise divination.
Turtle divination can predict good and bad luck. It belongs to bone divination and is more advanced than stone divination. It is believed that animals have spirits and turtles have high spirituality. Therefore, generally only high-ranking nobles use tortoise divination.
A brief introduction to turtle divination is as follows: First, choose a turtle.
Larger turtles are better, smaller turtles are not suitable.
The color is preferably yellow, white and bright. If it is gray, it should not be used if it is dark. If it is old and decayed, it should not be used.
The second is to attack the turtle.
The way to attack a turtle is to remove its armor and keep its walls.
There is a straight line from bottom to top in the middle of the tortoise board, called the "Thousand Mile Road". There are five horizontal lines, and the blank space between the three stripes in the middle can be carved.
The one in the east is called A and B, the one in the west is called Bing and Ding. The two walls connected to the middle are called waist gold No. 1. The horizontal and square ones below the waist gold above the straight lines are called Chongtian. This is the only way to test it.
The third is to burn the dough, mix it with one tael of carbon powder and three qian of lead powder, and mix it with jujube paste to form a block, which is as thick as a tendon and three to four minutes long. It is called Sanyi Pill.
The method of burning the turtle must include all five elements. Fill a bowl with water, put money in it, put a ruler on top of it, and then place the turtle board with the inscriptions facing downwards and those close to the flesh upwards. Use Sanyi pills to burn the turtles.
The fourth is to divine the turtle. After burning the turtle, the turtle board will explode and make a sound, which is called turtle language. Then use the water contained in it and sprinkle it on the place where the words are carved. Cracks will inevitably appear. You can judge good or bad luck based on the horizontal and vertical cracks.
Then wrap a rope around the crack and offer it with incense. After three days, the crack will heal.
If within three days there is still a sound from the tortoise shell, it means there is still unfinished business and it must be occupied again.
The fifth is to demolish it. After the tortoise shell is burned by fire, cracks appear and it is divided into three parts: the body, head and feet.
As the backbone of things, it is auspicious to be straight, strong, prosperous, and clear.
The first is the beginning of something, and it is auspicious for those who are straight and high-spirited. The first is the end of something, which can be divided into dynamic and static, with different good and bad luck.
The above is a brief introduction to tortoise divination, and there are also specific classification methods.
Divination, as a means of predicting good and bad luck and communicating the relationship between gods and humans, has played an important role in the development of history and culture.
"Since ancient times, when sage kings were ordered to build a country or start a business, they would not use divination tools to help them do good deeds!"
"Although the barbarian Di Qiang do not have the order of kings and ministers, they still have divination to resolve doubts."
In literature and ethnography, divination has been mostly recorded, and there are many types of divination. Most of them are bone divination, tortoise divination, and a small amount of jade divination.
The main materials for divination are sheep shoulder blades. A small amount of cow and pig shoulder blades are also used. The divination procedures mainly include prayer, sacrifice, bone burning, omen interpretation and processing.
The divination custom of bone divination can be traced back to the Yangshao period, but it is relatively primitive, because most of the divination bones at that time were not repaired and burned directly on them, and there were no drills. There were few chisel marks and many burn marks.
No rules.
By the Longshan period, more bone divination phenomena had been discovered, and the production of divination bones was more sophisticated than that of the Yangshao period. For example, some of the shoulder blades of sheep, pigs, or cows used for divination were scraped or even polished to make the bone surface smooth, and then they were used for divination.
Burning is performed on the skin, resulting in burn marks ranging from two to as many as twenty-four. Some burn marks have a certain pattern, either in rows or rows.
Later, most of the divination bones were carefully processed. For example, the animal bones used for divination not only had to be scraped and polished, but also boiled to remove fat. The animal bones produced in this way were not only smooth, but also durable.
After the animal bones were drilled, chiseled, and burned, they appeared to indicate good or bad omens. Accordingly, Zhen people carved explanatory words on the bones. In this way, the bones at this time have evolved into bones in the full sense.
It can be said that this is the development of divination technology to the extreme.
"The fate of heaven and earth, the divination of true people?"
Donghuangyu tilted his head and saw a very poor and conspicuous stall three hundred meters away. A listless old man was sitting there, with a wooden board behind him and the inscription "The fate of heaven and earth, the divination of pure people".
"Businessman? This old man is so down and out, how can anyone believe him?" Dongfang Xiaofang asked a little doubtfully.
"It's not whether you can believe him or not, it's that no one will believe him at all!" Dong Huangyu said sharply.
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Chapter completed!