People say: "The five internal organs are all Yin", and they also say "the root of the five internal organs is the gate of life", just like "the origin of the earth is the sun".

The Ming Fire is the foundation of Yang energy in the body, and the five internal organs are all Yin and originate from the Mingmen, so the Mingmen and the five internal organs should have a yin and yang relationship of opposites and unity. People assume that the Mingmen is the sky and the five internal organs are the earth.

Mingmen is the "relationship of Yuan Qi" and contains Yuan Jing. Yuan Qi is transformed by Yuan Jing, and the two are related to function and matter. Every thing has its structure (body) and function (use).

, the body is yin and yang is used, the structure is yin, the function is yang, the body is inside and the outside is used, the two are an organic whole, complementing each other.

Mingmen is no exception.

Yin and Yang are relative terms. Yuan Qi is a function that belongs to Yang, and Yuan Jing is a substance that belongs to Yin. They both belong to the gate of life (heaven) and are an organic whole. However, when Yuan Qi is used externally, it needs to travel far, and Yuanjing needs to be fixed internally.

In She Zang, the Yin of the body is inside and the Yang is outside. Abstractly speaking, this can be considered as a structural pattern of "Yin in Yang".

This is the same as the sun. Its outside is the radiant Yang Qi (Yuan Qi), and inside it is the material that produces thermonuclear reactions (Yuan Jing). The sun has no internal thermonuclear reactions (thermonuclear reactions are equivalent to the process of Yuan Jing "transforming" Yuan Qi.

) would not produce the Yang Qi of Heaven (Yang Qi) that can warm the earth, and Mingmen would not have the biochemical effect of Yuan Jing (the process of Yuan Jing "transforming" Yuan Qi is equivalent to the thermonuclear reaction inside the sun).

It will produce Yuanyang Qi that can warm the internal organs. The principle of the two is the same.

Yuan Qi is also called Yuanyang Qi, and it is also called Ming Fire. It is the root of Yang Qi in the human body. This is the same as the sun fire is the root of Yang Qi in the sky. Therefore, Mingmen is the sky in the human body.

It conforms to the structural characteristics of the Tai Chi Yin and Yang diagram of "yin in yang".

Metal, wood, water, fire, and earth "all the five internal organs belong to yin" and are the content of the earth in the human body, and kidney water is the foundation of yin in the five internal organs.

The five-shaped fire of wood, fire, earth, metal, and water is earth fire, so the fire in the heart is the fire in the yin and the yang in the yin. Abstractly speaking, it can be considered that this is the structural pattern of "yang in yin".

In fact, the function of the heart fire in governing the blood vessels is the fundamental driving force to promote the blood circulation of the five internal organs. Without the function of the heart fire in governing the blood vessels, it would be difficult for the organs to produce the essence (yin energy) of the five internal organs. Especially in the case of heart fire failure, kidney disease will occur.

The clinical symptom of water not melting is a sign that if there is no yang in yin, it will be extremely cold.

Like the earth, although the earth is composed of five substances: wood, fire, earth, gold, and water, "all things are sterile by nature except water," so water is the root of earth's Yin.

Earth fire is the fire within yin, which is a structural pattern of yang within yin. Without the internal factor of earth fire being dense, there would be no warmth from the spring source, and the earth water would be cold and frozen. This is related to the failure of heart fire in the first place.

The symptoms are consistent with the symptoms of kidney water failure, so it can be considered that the heart fire is a structural pattern of yin and yang, which is also the proof that "the way of humanity is based on the way of heaven".

The five internal organs are the earth (yin) in the human body, so "the five internal organs are all yin", and the five internal organs are an organic whole. Heart fire is the fire in yin, which is earth fire, and is the yang in yin, so the earth in the human body (

The five internal organs) are consistent with the structural characteristics of the Tai Chi Yin and Yang diagram of "yang within yin".

The shape of the five internal organs is originally yin, so if there is yang in the yin of the five internal organs, it can also be considered that the shape and nature of the five internal organs are external and the functions are internal, such as the heart governs blood vessels, the kidneys govern water, the spleen governs transportation and transformation, the lungs govern qi, and the liver governs body fluids, etc.

, the metabolic processes of these water, blood, chyme, qi, body fluid and other substances are all completed inside the organs, which is a pattern of "yin containing yang"; Mingmen is different, its shape (yuan essence) is included, and

The function (vital energy) flows externally, and its vitality, energy, and spirit are all so faint and subtle that they are invisible. It is a pattern of "yang within yin".

Another feature of the Tai Chi Yin and Yang diagram is the rising and falling movement of yin and yang that serve each other, so there should also be a rising and falling mechanism of yin and yang that serve each other in the vital gate and the five internal organs.

"The five internal organs are all yin." Kidney water is the yin in yin, and the yin in yin is Taiyin, so the kidneys should be the internal organs of Taiyin. Taiyin is the most abundant yin, so the kidneys are also called "the most yin internal organs."

And located at the lower pole of the human body.

The fire of life is the yang of yang, and the yang of yang is the sun, so the gate of life should be the internal organs of the sun. The sun is the "most prosperous yang", so the gate of life should be the internal organs of the most yang, and it should be located at the uppermost part of the human body.

yes.

The Mingmen is located at the top as the viscera of Yang, and the kidneys are at the bottom as the viscera of Yin. They are located at the two poles of the human body, forming an upward and downward opposition. Yin and Yang interact with each other, which is in line with the way of heaven.

How do the Yang Qi of Ming Fire and the Yin Qi of Kidney Water interact with each other by rising and falling? First of all, we must clarify the location of Ming Gate. In fact, the "Ming Gate Person, Mu Ye" in the "Nei Jing" refers to the location of Ming Gate, that is,

"The place between the eyesight is the brain, heart, and even the place of life, so it is called the door of life."

The brain is divided into the diencephalon and the brain. The place where the two eyes are connected is the center of the brain. The center of the brain is the diencephalon, so what people refer to as the brain center is the diencephalon.

In the early stages of human embryos, the side walls of the brain and heart protrude outward, forming the visual-eye system. That is, the eyes and the mind in the "Nei Jing" have a genetic relationship with the brain and heart.

"The innate essence contained in the Ming Gate is the foundation of life.

The door of life is connected to the brain and heart through the eye system. The two are the relationship between the door of life and the chamber of life. The door and the chamber are one, and the eye system is just a passage. The door of life is the place where life substances are stored, and the chamber of life (

Niwan Palace) is the place where the brain, heart, essence, and spirit are stored.

The brain heart is the diencephalon shaped like a mud ball located in the center of the brain. The diencephalon dominates the physiological activities of the internal organs and embodies the role of the soul. It is the most important and core life center of the human body. Life can still exist without the cerebral cortex (plants

state), remove the brain and heart and life ceases to exist.

The brain and heart are the most important vital substances of the human body. It is the innate essence hidden in the eyes and the vital gate, that is, the essence.

The eyes and Mingmen have a very important position because they contain the innate essence of the brain and heart. Therefore, the "Nei Jing" points out that the eyes are the Mingmen, the door of life that contains the brain and heart, a very important substance.

The brain has a distinction between the diencephalon and the brain. The brain has thoughts and considerations that dominate the psychological activities of the body's sight, hearing, speech, and behavior, and belongs to the acquired consciousness. The diencephalon is shaped like a mud ball and is located in the center of the entire brain. It is called the brain heart. The brain heart has no brain heart.

Siwuyou controls the physiological activities of the internal organs and belongs to the innate soul.

The place where the eyes are clamped is the heart of the brain. The two eyes are crossed like pliers clamping the heart of the brain. The heart of the brain is the innate essence hidden in the eyes’ life gate.

The diencephalon is shaped like a mud ball and is the brain center of the entire brain. In the early stage of human embryo, the lateral walls of the brain protrude to form the visual system (vital gate). The visual system (vital gate) is connected to the brain and heart through the visual system, which has a genetic origin.

origin relationship.

The pulse sufficient for the sun originates from the vital gate of the eye, which corresponds to the saying "the pulse sufficient for the sun originates from the inner canthus of the eye". It must originate from the brain and heart. This is determined by its genetic relationship.

The vital energy generated by the essence of the brain and heart moves along the foot tai ray meridian originating from the life chamber of the Naoxin Niwan Palace and passes through the eye system to exit the door of life. This is the so-called: "qi comes from the brain" and "yang qi comes from the eyes."

..... It goes along the foot "Taiyang" under the neck, then goes up the forehead, goes down the neck, enters the Shu of the five internal organs, and finally implants into the pinnacle of the kidney meridian of foot Shaoyin, and connects only the kidney, with the yang temperature of Mingmen Tianhuo

It warms the earth (five internal organs) in the human body, which is the meridian science evidence that Mingmen is "the root of the five internal organs" and "its qi connects with the kidneys".

If the essence of the five internal organs and the six internal organs are concentrated in the eyes and vital gate, they must belong to the brain and heart. This is also determined by their genetic origins.

This is the rising and falling movement of the yin and yang in the human body in the Tai Chi yin and yang diagram: "The yang energy of the sky descends to the earth, and the yin energy of the earth rises to the sky."

"Nei Jing" says: "When a person is born, he first becomes the essence, and when the essence is completed, the brain and marrow are born."

The essence of life is the innate essence, and the brain is composed of the innate essence. However, the brain is divided into the diencephalon and the brain. The brain is a natural extension of the diencephalon and is a lower-level brain part. The diencephalon is the part of the brain.

The core is a high-level brain part, so "refined and the brain marrow is born" should essentially mean "refined and the brain heart (diencephalon) is born". The brain and heart are condensed from the innate essence! Then refer to the "mingmen"

"He, the eye" and the genetic origin relationship between the eye and the brain and heart, so the brain and heart are the innate essence hidden in the door of life!

Mingmen's most basic function is to store the innate essence, so the Mingmen in the "Nei Jing" is Mingmen, and the innate essence it stores is the brain and heart, just like the heart, liver, spleen, lungs, and kidneys of traditional Chinese medicine.

Like the solid organs in anatomy, the Mingmen in the "Nei Jing" also have an anatomical material basis, because they have no independent function independent of matter!

"Nei Jing" says: "The sun is rooted in Zhiyin and is tied to the gate of life. The gate of life is the eye." Jie: the knot of the tie, that is, the foot of Taiyang Meridian is a meridian that is connected to the gate of life; knot: the growth of plants

Fruit or fruit produced by plants, that is, the sun is a meridian growing out of the Mingmen or the sun is a meridian that comes out of the Mingmen, so it is said that "the sun... knots at the Mingmen";

: Tie, that is, the sun is a meridian tied to Mingmen, just like Mingmen is "the tie of vitality".

"Nei Jing" says: "The foot-taiyang meridian originates from the inner canthus of the eye." This also means that the foot-taiyang meridian originates from the life gate of the eye.

If the pulse of the Full Sun comes from the Eye Ming Gate, it must originate from the Brain Heart. This is determined by the genetic relationship between the Eye Ming Gate and the Brain Heart. That is to say, the Full Sun Vein originates from the Eye Ming Gate, the Brain Heart.

The meridians of the eyes belong to the life gate of the eyes, which is clearly stated in the "Nei Jing".

Yuan Qi is the "prosperous Yang Qi", and the Full Taiyang Meridian is the meridian that runs the prosperous Yang Qi. Therefore, the Full Taiyang Meridian is the meridian that runs the vital Yang Qi of Mingmen. The two have the same origin and relationship as the internal organs meridians. This should

This is the original meaning of "Nei Jing" that the internal organs match its classics.

The vital energy generated by the essence of brain and heart in the brain and heart of the Ming Gate follows the movement of the Foot and Sun Meridian originating from the life chamber of the brain and heart. It passes through the eye system and exits the door of life, the eye (heaven), that is, "qi comes out of the brain" and "yang qi comes out of the eyes."
Chapter completed!