Since Xuandu is a close disciple of Taishang Taozu, his cultivation level is no worse than Zhenren Du'e.

As the earliest direct descendant of external alchemy, he is considered to have extremely high understanding of both internal and external alchemy, so he was able to pass on the magic weapon "Bagua Zijin Furnace".

The Great Master of Xuandu is also known as the Immortal Chief of Xuandu. He has knowledge of mysteries, natural geography, and the mysteries of the universe and heaven and earth. His talent is all-encompassing, he can penetrate all sects, he can break through all six paths, and he can understand all learning. Proof.

He gained countless disciples, who made great achievements in the future.

It is not an exaggeration to say that he can be called the teacher of all saints and the ancestor of all saints. Even Taoist Ran Deng and Antarctic Immortal can't suppress his edge.

Xuandu stood up, opened the palace door, and then disappeared in a flash.

The strong wind slammed the palace door shut, leaving only the sound of wind.

He still couldn't let go of the tens of thousands of immortals in Penglai.

Demons are demons after all, how could he turn a blind eye to them?

Taishang Taozu of Bajing Palace was meditating on the futon. His closed eyes suddenly opened, and he murmured to himself: "Xuandu, you still have a trace of obsession in your heart. The great road is inaction. How can you get close to the great road if you are promising?

?" After he finished speaking, he closed his eyes again.

"Four Saints in a row, your strength has become weaker." Feng Taihe said with a smile.

"Power? Maybe so." Ying Sheng said noncommittally.

The form of action is force, and force is the spirit of things.

The manifestation of changes in objects is the occurrence of force. The influence of changes in objects on the environment of objects is the manifestation of force. The manifestation of the influence of changes in objects is the existence form of force. The existence of force images the changes of objects, and the changes of objects concretely embody force.

The presence.

The existence of objects in nature promotes people's perception of the concept of space. All objects can be described by the concept of space. Objects are always changing. All these changes are the function of force, and the life function of force is

For vitality.

The occurrence of influence is the result of action, action itself is the form of force, and the existence of the form of this action is the existence of formal force.

Life occurs in the physical environment, and the reason why it occurs is the result of the action of forces.

In the cosmic environment, the influence of a certain form of influence is the existence of the force scope. The existence of all specific objects within the scope of influence is the existence of the force scope. All things within the force scope are affected by the environment.

The role of the environment is the force. The force acts on everything within the scope. The scope of the possession is everything in a certain environment. This is the essential form of force.

The form of the cosmic environment acting on the objects in the environment to reproduce and change is the presence of vitality. The role of this force is to create an environment for life. In this environment, the conditions are met for the emergence of living things.

The force that exists in form comes from concretely existing objects. When an object acts in the form of force, it is when the spirit of the object itself is possessed. In the spirit of force, objects create their own scope and environment, and the things that exist in the environment

The form of all things is affected by the form of environmental forces.

The calibration of degree is quantity, and quantity is the measure of everything.

Things are human scales. The emergence of scale lies in the understanding of degree. Things in any degree are quantitative expressions.

The environment is also quantified, and the meaning is also quantified. As long as it is within the formal scope and degree, it is quantified.

Meaning is the emotion of degree, and quantity is everything in scale. The scientific nature of quantitative scale lies in that when all abstract things become concrete in quantitative scale.

The scale of action. Influence is force. Force is the formation of forms of influence.

When the influence of action does not occur, that is when power does not exist. When the possession of a certain form achieves the effect of action, that is when power is produced.

The power of a country is the influence that the form of the country has on the world of the country. The greater the influence, the greater the power. This greater power always occurs in the actual form of existence.

This requires that the actual existence is not necessarily in the form of force, but the form of force must be the actual effect of existence. Only in the actual conditions of existence can the form of force occur, and for the form of force to occur, only the actual form of force can occur.

It exists only when it affects the occurrence of other beings.

When a certain actual thing has a powerful effect on other actual things, it means that other things change following the influence. This change is a change in the form of subject and object. In terms of cultural expression, it is the blending of cultures. This blending occurs in a certain way.

When everything is going on in a range, it is when the influence of the environment occurs. When something forms the influence of the environment, it is when the form of power is formed.

A certain formed force and environment only change the scope of this force when the environmental force is formed. No single existence can change the extent of the environmental force.

In other words, the form of force can only be changed by the force of form, and all other methods of change are only additional effects to achieve the continuation of this form.

The form of force is the influence of action, and the formation of force is the influence of the environment.

Unity is the source of any strength. People pursue strong strength, but rarely consider how to show it.

"The power of the saint is endless, and it is not an exaggeration to describe it as a spring. The purple and green sword energy does not consume too much power. The economics hand is the key, right?" Fairy Lingyao understood it very well.

"I only care about the disappearing energy of Wusetian. As for myself, I'm not worried." Ying Shengju looked down at the Wushu Tower and said.

The qi of heaven and earth are combined, and all things are self-generated. If it is too empty, it cannot be without qi. The qi cannot but gather and become all things.

Qi is divided into yin and yang, suggesting the unity of quality and energy, and the principle that all things are transformed by qi.

Reflected on people, the maintenance of life depends entirely on Qi, which is the nutritional basis of all organizational activities, such as essence Qi, body Qi, water and grain Qi, breathing Qi, etc.

It is also the functional vitality of all tissues and organs, such as the qi of the internal organs, the qi of the meridians, etc.

Physiologically, it can be roughly divided into Yuan Qi, Wei Qi, Ying Qi and Zong Qi.

However, the general concept uses qi as yang qi, emphasizing the functional aspect. Therefore, in terms of pathogenesis, qi hyperactivity refers to the syndrome of excessive function; qi deficiency refers to the symptom of functional decline and pervasive yin and cold; qi disorder refers to qi depression.

, Qi inversion or changes in the syndrome of blockage, stasis, and blood stasis.

In addition, the concept of qi is also extended to various aspects, such as pathogenic substances such as evil qi, moisture, and malaise qi; pathogenesis or disease syndrome such as Jue qi, liver qi, water qi, etc.; medicinal properties of cold, hot, warm, and cool four qi and acupuncture

The effect of Deqi etc.

The Qi theory in medicine is a systematic theory that studies the concept, generation, distribution, and function of human Qi and its relationship with the internal organs, essence, blood, and body fluids. It is obviously different from the Qi theory in ancient philosophy.

Qi is an extremely subtle substance with strong vitality and constant movement in the human body. It is one of the basic substances that constitute the human body and maintain its life activities.

Qi circulates continuously, driving and regulating the metabolism in the human body and maintaining the life process of the human body.

The cessation of the movement of Qi means the end of life.

The concept of Qi in medicine may originate from the ancients’ observations of human life phenomena.

The ancients developed a simple and intuitive understanding of Qi by observing some obvious and crucial life phenomena of the human body, such as the in and out of Qi during breathing, the steaming hot gas emitted with sweat during activities, etc.

During qigong exercises, I realized the flow of qi in the body, and based on the gradual accumulation of simple understandings, I speculated, associated, abstracted and purified, and gradually formed the concept that human qi is a subtle substance that can flow in the human body.

With the deepening of understanding, we have a more systematic understanding of the source, function, movement patterns and forms of human qi and its relationship with the internal organs, and the medical qi theory has been established.

The formation of the concept of medical Qi was naturally penetrated and influenced by the Qi theory of ancient philosophy.

The concept that Qi is a subtle substance that is constantly moving. The rising, falling, gathering and dispersing movement of Qi promotes and regulates the development and change of all things in the universe. The concept of Qi in traditional Chinese medicine is a subtle substance that is constantly moving. The movement of Qi rising, falling, entering and exiting promotes and regulates the development and changes of all things in the universe.

The construction of theories that regulate human life activities has important methodological significance.

However, Qi in medicine is the specific Qi that objectively exists in the human body. It is the subtle substance that continuously rises, falls, moves in and out of the body. It is not only the basic substance that constitutes the human body, but also plays a role in promoting and regulating life activities.

The Qi theory of medicine has its own inherent research objects and scope, while the Qi theory of ancient philosophy is an ancient cosmology and methodology. Therefore, the concept of Qi in medicine is strictly different from the concept of Qi in ancient philosophy.

There is a strict distinction between the concepts of essence and qi in medicine.

Essence is the most basic substance that constitutes the human body and is also the basic substance that maintains human life activities.

"When a person is born, he becomes a spirit first."
Chapter completed!