"Oh no, Luohu avoids fighting, our Jie Sect is at a disadvantage again. If we drag on it, we will lose more."

The winged immortal stood beside the hanging Taoist Duobao, staring at the white magma from a high place, and felt heavy to the abyss of the extreme valley.

"Rahu is a difficult and dangerous person. He is now eyeing the Jie Sect where Master is absent. We must be careful to deal with it." Duobao said.

"It seems that the elder brother is afraid of being a jealous!"

The winged immortal thinks that he is the first in speed, and he is not afraid of heaven or earth.

"When you have not reached the holy fairyland that is at the same level as the Great Dao and lives with the heaven and earth, who will not be afraid of people like Luohu?"

After hearing the words of the senior brother in charge, the winged immortal murmured to himself: "The realm of inaction between man and nature, Hunyuan Daluo Jinxian, the holy transformed into heaven..."

"The unity of man and nature" is the Taoist idea, and thus constructs the main body of Chinese culture.

The universe is naturally a big world, while humans are a small world.

Man and nature are essentially the same, so all human affairs should follow the laws of nature and achieve harmony between man and nature.

Therefore, the Supreme Taoist ancestor said: "Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature."

"Heaven" represents "Tao", "Truth", "Law", and "Unity of Heaven and Man" means being in harmony with the innate nature, returning to the great way, and returning to the root and returning to the life.

The unity of man and nature is not just a thought, but also a state.

The unity of man and nature, or the unity of man and nature, is called the unity of man and nature, "the correspondence between man and nature". The unity of man and nature is not a unique concept in Chinese culture. It has such concepts in many advanced religions in the world, and there are detailed and systematic methods of practice.

Its basic idea is that human physiological, ethical, political and other social phenomena are a direct reflection of nature.

In Taoism, the sky is nature, and man is a part of nature.

Therefore, there is "people are heaven; there is heaven, it is also heaven."

The saying that heaven and man are united.

However, because people formulate various rules and regulations and moral norms, people lose their original nature and become inconsistent with nature.

The purpose of human behavior is to "stop saints and wisdom", break down these barriers that are added to the human body, and to bring people out, return to nature, and achieve a spiritual state of "all things are one with me".

Heaven is the origin of moral concepts and principles. Human hearts are gifted with moral principles. This unity of man and nature is a natural but unconscious unity.

However, because humans are blinded by various fame, wealth and desires, they cannot discover the moral principles in their hearts.

The purpose of human practice is to remove the blinding of external desires, "seek peace of mind", and achieve a state of consciously fulfilling moral principles. This is what is called "seventy-years-old, without breaking the rules".

Love life and nature, you can understand the language of all life, feel the existence of life at all times and everywhere, blend with the melody of nature, and gain the trust of the other person's life and coexist harmoniously, coexist harmoniously with nature, and combine man and matter, matter and matter in an extremely clever and perfect combination.

Ancient astronomy refers to celestial kinematics with the earth as the reference object, that is, celestial bodies are the expansion of the earth, or the reduction of the earth is the reduction of the body.

Ancient astronomy believed that the axial axis formed by the North and South Poles of the celestial sphere is on the same straight line as the axial axis formed by the North and South Poles of the Earth. That is, no matter where the earth runs to the orbit of the orbit, the inclination direction of the earth axis and the ecliptic plane remains unchanged, and the North Pole always points to the near the North Star.

The celestial body is a huge magnet, the north and south poles of the axis of the celestial axis are the north and south magnetic poles; the earth is located between the celestial bodies, and is a small magnet.

The north and south poles of the earth are also north and south magnetic poles, and they undergo magnetic induction with the two major magnetic poles of the celestial body, so the axis tendency of the heaven and earth is the same. On a straight line, this is one of the most fundamental connotations of the induction of heaven and earth.

The various ways of sensing the five elements and six qi described in the "Huangdi Neijing" are all based on this sensing.

This kind of induction or magnetic force is invisible energy, and it is called "qi" in medicine.

The essence of the communication between heaven and earth is that heaven and earth are derived from one qi, and the most important manifestation of the unity of heaven and man is also derived from "qi".

The concept of "qi": those who speak of heaven seek the foundation, those who speak of earth seek the position, and those who speak of others seek the interaction of qi. They say: What is the interaction of qi? They say: The position of the upper and lower parts, the intercourse between qi, is the residence of people.

"Seeking the foundation, seeking the position, and seeking the communication of qi all refer to seeking the foundation of qi. The three elements of heaven, earth and man are the result of the distribution of qi to different fields, so they can be cognized and mastered."

Above the Tianshu, the heavenly qi controls it; below the Tianshu, the earthly qi controls it; when the qi interacts, the human qi follows it, and all things follow it.

People and all things are born in the intercourse between heaven and earth. When people follow them, they will grow and grow old. When all things follow them, they will grow and collect.

Although people have their own special movement methods, their basic forms - rising, falling, entering, closing, and returning are the same as and in common with all things in the world.

The occurrence of Qi exchange is because the cold and heat of the earth are different from the yin and yang of the sky.

Logically speaking, the winter solstice day in the year is the extreme of yin, the climate should be the coldest, the summer solstice day is the extreme of yang, and the climate should be the hottest, so the sun in the sky is the summer solstice, and the moon in the sky is the winter solstice.

But in fact, the earth has a process of absorbing heat during the day and dissipating heat at night. Therefore, after the winter solstice, the three solar terms of Little Cold, Great Cold, and the Beginning of Spring reach the peak of cold accumulation. That is, the coldest part of the earth is in the three solar terms after the Winter Solstice. As soon as the Beginning of Spring arrives, the climate begins to warm. The difference between these three seasons is that the qi of one year begins in Zi, and the spring of the four seasons begins in Yin, why?

On the day of Jianzi, although the yang energy begins at Huangzhong, it still lurks underground. There is no way to see the effect of biochemical transformation from Chou to Yin, and the three yangs begin to prepare, so the gentle wind arrives and all things are born... Therefore, although the yang begins at Zi, spring will surely start at Yin.

That is, the warmth of the sky starts from Zi, while the warmth of the earth begins from Yin, and the energy of the heaven and earth differs by three sections.

Due to the three differences between qi, changes such as "rise, fall, fall, and float" and "qi trading positions" of the qi of heaven and earth are generated.

The so-called "qi trading position" refers to the movement of the position of qi communication due to the excessive and insufficient climate. Because the qi of yin and yang and qi of cold and heat differ from three sections, "there is a positioning at times, and qi does not necessarily arrive." That is, the twenty-four solar terms of the year have a certain order and time position. The order of warm, hot, cold and cool will not be wrong, but the phenomenon of qi coming before it arrives and not coming often occurs.

"The unity of man and nature" is an important proposition in the history of Chinese philosophy. "The unity of man and nature" means that man and nature must be united, coexist peacefully, and do not talk about conquest and being conquered.

A careful analysis of the concept of unity between man and nature is required.

In nature, the three elements of heaven, earth and man are corresponding. As the saying goes, "Heaven and earth are the parents of all things."

The Book of Changes emphasizes the three ways of talent: to stand up heaven, earth, and man together, and put man in the center, which shows how important a person's position is.

The way of heaven has the way of heaven, and the way of heaven lies in "beginning all things"; the way of earth has the way of earth, and the way of earth lies in "birth of all things".

Not only does a person have a way of being, but the role of being a person is to "become all things".

To put it more specifically: the way of heaven is called yin and yang, the way of earth is called softness and hardness, and the way of humanity is called benevolence and righteousness.

Although the three worlds and humans have their own ways, they are mutually corresponding and interconnected.

This is not only a relationship of "sameness and response", but also an inherent generative relationship and implementation principle.

The way of heaven and earth is the principle of generation, and the way of man is the principle of realization. Both are indispensable.

In fact, as the universe and nature of the sky, human society is difficult to simulate, but the plants, animals and humans that constitute human society, their growth and aging, and their changes cannot escape the domination of the sky.

Therefore, the unity of man and nature mainly refers to the unity of heaven and all things and human physiological state, rather than the unity of heaven and man's social structure.

In order to make such a division, some people have divided this part of the social view in the unity of man and nature, retained the part about life, and directly called it the "cosmic view of life".

Because medicine is a science that studies the relationship between the number conversion and change between heaven, earth and man.

From the incredible potential that exists in some people, we can see the inevitable connection between humans and heaven, which is called the "Human and Heaven View".
Chapter completed!