While he was talking, Yao Zhenren accidentally looked out of the gate of the Family Temple, but his face was shocked. Regardless of Mr. Jiang beside him, he ran all the way to the gate of the temple and looked at the mountains in the distance.

Mr. Jiang was surprised and ran out immediately.

Zhenren Yao looked at it for a long time and said to Mr. Jiang: "The old man has a deep blessing and is saved. I see that there is a treasure in the mountains opposite, and there must be a fairy medicine. If it can be found, it may be able to prolong the old man's life for a century."

After hearing the hope that had been lost, Mr. Jiang rekindled and said to Zhenren Yao: "All the mountains here are fine as long as you can see them. Master Guan is familiar with my family, so it is fine to close the mountain."

"I just heard from the locals here since I was a child that there were elves and ghosts in the mountains, so I didn't get close to them, so I never went in myself."

Yao Zhenren smiled slightly on his face, just instructing Mr. Jiang to prepare some items and use them to go up the mountain the next day.

When it dawned, Master Jiang and some servants walked towards the mountains with tools.

As the saying goes, the horses are dead when they look at the mountain. Several mountains look not far away. When they really reach the foot of the mountain, it is already noon.

At this moment, a fog floated out of the valley, and it suddenly seemed blurry around. In the fog, you could vaguely see a stone house in the valley. Everyone was brave enough to slowly approach the stone house and found that it was a mountain temple.

In the middle of a small stone house, there is a stone in the front, with an incense burner and candlestick, which seems to be like someone coming to worship from time to time.

The group came out of the mountain temple and continued walking in. While looking around, Yao Zhenren headed deep into the mountain.

Suddenly he walked to a place, and Zhenren Yao stopped and asked the man to take out the compass up and down to determine the direction one by one. Every time he arrived, he let his followers penetrate into the ground with red lines tied with wooden wedges.

He made more than a dozen wooden wedges in a row, surrounding a large area. Yao Zhenren put down the incense table in the circle, asked everyone to retreat, and murmured and chanted the spell alone in the circle.

With his spell, the sky around him suddenly darkened, and the fog that had been shrouded in the wind was blown away.

Only then did people see that there were many huge rocks scattered around the place surrounded by Zhenren Yao, but it was as flat as the land, with small flowers blooming on the soft green grass.

Yao Zhenren changed the magic tricks in his hand, pointing to the east and the west, fiddling for a long time.

Suddenly, I heard a sound of thunder below the ground, and smoke began to emerge from a small hole on the ground behind Zhenren Yao.

The real person immediately took out a needle from the incense table and pierced it into the hole. After this piercing, the surroundings returned to peace.

Zhenren Yao hurriedly asked Mr. Jiang to send someone to dig carefully, and several servants carefully held the tools and slowly digging the soil.

Gradually, we can see a thin, long ginseng-like plant in the Tudi Temple lying in the hole, with a needle inserted by Zhenren Yao on its body.

After finding this precious elixir, Yao Zhenren immediately asked the others to take action, for fear that they would break it by accident, so he personally prepared to pick him up.

At this moment, a middle-aged man ran out of the mountain, dressed up in a hunter and walked quickly. Before everyone could react, he had already walked into the circle. When he walked in, his feet accidentally kicked a nail that had been knocked away, and the red rope on one side was dispersed.

As soon as the red rope dispersed, a stream of air rushed up toward the ground. Zhenren Yao and several servants around were overturned to the ground by this sudden air. When they got up and looked at the treasures in the cave, they were already gone.

The baby was gone, and Zhenren Yao was furious. It was getting dark at this time, so he asked Mr. Jiang to arrest the hunter and take it back for a good question. Who was instructing him to ruin his good deeds.

After returning home, the hunters did not hide it, and only said that they were hunters behind the mountain, and they made a living by hunting and walked in the mountains all year round.

Three years ago, my old mother was sick. When she heard others say that the mountain gods of this mountain were very effective, she came to ask the mountain god for blessing. She knelt in front of the mountain god temple for a day and a night, but finally couldn't support it and fell down.

In a daze, he seemed to see an old white-bearded man coming to him with a little baby. The little baby gave him three leaves in his hand, and then he woke up.

After waking up, the hunter walked home on the mountain road. He also came to the same place here and saw a little red inside the cave and a few leaves growing on the branches.

Hunters are in the mountains all year round and recognize that this is a ginseng flower. There must be someone underneath, but when I think of the dream I had before, maybe the immortals came to help me find medicine.

"Since I was given three leaves in my dream, I just need three leaves."

So the hunter broke off three green leaves, walked a few steps, turned around and saw that the little red flower had disappeared just now. It was indeed an immortal who helped him!

The hunter kowtowed a few more times to that place before leaving in a hurry.

After returning home, I used the three green leaves to boil water for my mother to drink. After drinking three bowls, my health gradually improved.

After that, in order to thank the mountain god for his great kindness, he would go to the temple alone to burn incense and light candles on the first and fifth day of the day, regardless of wind and rain.

Just last night, the hunter had another dream, dreaming that the child who gave him leaves came to him again and told him that he would go to the place where the leaves were picked at some time tomorrow.

After waking up from the dream, he knew something must have happened, so he went up the mountain as mentioned in the dream. When he was about to reach the old place, he suddenly saw a child running in front, so he chased him behind, and he didn't pay attention to anything while chasing him. He accidentally stepped in, which led to what happened before.

After hearing this, Master Yao sighed repeatedly and said, "God will, God will, I shouldn't go against the will of heaven. Mr. Jiang, this matter is no longer done, so don't force it."

That night, Yao Zhenren left the family temple and returned to the royal city. It is said that after returning to Beijing, he fell seriously ill and took more than a year of recuperation.

Old Master Jiang will not be cured in a few days.

After Mr. Jiang finished his funeral and returned to the royal city, the old prime minister lost his favor and was dismissed from his post and returned to his hometown. Mr. Jiang was also implicated by him and was dismissed from his post. He returned to his hometown and was never able to regain his post.

All things in the world are born with energy, each with their own nature and uses. Only when they are scattered in the world can they have this colorful world.

The fate is a trick that is jealous. If you use your own selfishness to take away the fortune of others, you will eventually bear the consequences due to the consequences of cause and effect.

What can be sensed is sincerity. With a sincere heart, the hunter can naturally move the immortals and give medicine. Isn’t it a hundred times better than using tricks!

Hidden Taoist metaphysics, there are nine most mysterious numbers.

One Yuan: The number of one Yuan, all things bring prosperity.

It refers to the beginning of the universe and the chaos state of man before he was born.

First think about the energy of the first primitive, and possess one thing. Hold on to love it to combine the shape of the other, and look at it in contemplate it to combine the principles of the other, and then the whole world will exist. The meaning of the first primitive is the reason why all things begin; the first primitive is what is called great.

The two refer to the number of times of the world.

Thirty years are a lifetime, twelve generations are a fortune, thirty times are a meeting, and twelve meetings are a yuan.

The immortals extend this saying that those who can obtain one yuan can enjoy a long life.

If you have one of the world, you will be able to be hard and lonely, and your heart will be numb, your body will be cultivated, and your body will be melted.

Liangyi: The number of Liangyi, chaos has not yet opened.

Two yin are two numbers, and the two are balanced. The yin is the "shen", and the "shen" is called "shen".

It is easy to have Tai Chi, which is the birth of two qualities. It refers to heaven and earth or yin and yang.

There are seven statements in Liangyi: heaven and earth, yin and yang, odd and even, hard and soft, mysterious and yellow, universe, spring and autumn.

It is easy to have Tai Chi, which is the birth of the two qualities, but most of them refer to the meaning of yin and yang.

Although these statements have different names, their essence is the same. They all refer to the qualities of things or affairs that have two opposite properties and can produce other things. They are all divided from Tai Chi.

Obviously, the concept of yin and yang was not derived from the original text of the Book of Changes, but was proposed by people from the Yi study.

Three talents: the number of three talents, the harmony of heaven, earth, man.

The three talents are the general term for the five elements, namely the sky, personality, and earth. The three talents configuration refers to the generation and restraint relationship between the five elements (metal, wood, water, fire, and earth) of "the sky, the personality, and the earth".

The "Three Talents" is a cosmic model of Chinese traditional philosophy. It regards the heaven, earth and man as the three elements of the universe and applies them to various fields as an analytical framework.

People are accustomed to expressing the function and essence of these three elements in terms of time, place, people and this popular language.

Four symbols: The number of the four symbols is waiting for development.

Tai Chi gives birth to two yin and two yin gives birth to four yin. From the perspective of the hexagram shape, one yang or one yin is produced on the yang lines of the two yin, thus forming the old yang (sun) and Shaoyin.

On the opposite Yin line, one Yin or one Yang will be regenerated, (becoming Lao Yin, or Tai Yin) and Shao Yang will be produced.

The so-called four symbols symbolize spring, summer, autumn and winter, gold, wood, water and fire, or southeast, west and northeast.

The essence of the Four Symbols is to indicate that new yin and yang are produced on the basis of yin and yang, symbolizing further changes in yin and yang.

The four symbols originate from Chinese astrology, referring to the eastern blue dragon (green dragon), the western white tiger, the southern Vermillion Bird, and the northern Xuanwu.

People divide the constellations in the sky into twenty-eight constellations. Because they are not easy to remember, they divide them into four parts and replace them with the image of an animal, which is called the Four Symbols.

The "Four Symbols" are used as the direction, with the vermilion bird in front and the black treasure behind, the green dragon on the left and the white tiger on the right."

"Front, south, back, north, left, east, right, west, red bird, black twilight, blue dragon, white tiger, and other names in all directions."
Chapter completed!