Five Elements: The numbers of the five elements are generated in a cycle.

The Five Elements are a material concept in China, which is mostly used in philosophy, medicine and divination.

The five elements refer to: metal, wood, water, fire, and earth. It is believed that nature is composed of five elements. As these five elements rise and fall, nature changes, which not only affects human destiny, but also causes all things in the universe to circulate continuously.

The theory of the Five Elements believes that all things in the universe are composed of the movement (movement) and changes of five basic substances: wood, fire, earth, metal and water. It emphasizes the concept of the body and depicts the structural relationship and form of movement of things.

If yin and yang are an ancient theory of unity of opposites, then the five elements can be said to be a primitive ordinary system theory.

The earth and metal, wood, water, and fire are mixed to form all things, and the five elements are mutually beneficial (resisted) and the order of victory (resisted) and birth has been fixed, forming a pattern of interrelated relationship between things, spontaneously reflecting the structural relationship within things and the idea of ​​overall grasp.

The five elements give moral meanings, wood is benevolence, fire is wisdom, earth is trust, metal is righteousness, and water is etiquette.

Liuhe: the number of Liuyao, development and change.

Liuhe is east, south, west, north, heaven and earth, which means the world. Liuhe refers to the combination of earthly branches, Zi Chou, Yin Mao, Chen Si, Wu Wei, Shen You, Xu Hai.

Liu Yao is a kind of prediction method of China, and it is often equivalent to the Bazi.

Liuyao is basically a popular name among the people. Its alias include "Fire Pearl Formation" and "Najia Formation".

The reason why Liu Yao is called Liu Yao is basically called from the form. After the hexagram is formed, it has six lines, and due to different movements and stillness, there are many changes.

There are sixty-four hexagrams in Yi, and one hexagram has six lines. Because the hexagram moves and is divided into main and change, the evolution of six lines is not inferior to that of the eight characters.

There are many ways to form a hexagram of six lines, and they are even more casual when it comes to masters.

For example: money is used to form hexagram, yarrow is used to form hexagram, sound is used to form hexagram, name is used to form hexagram, direction is used to form hexagram, etc., all of which can be used to form hexagrams. According to the display of the hexagram, starting from the image, principle, number, and divination, and based on the generation, restraint and transformation between the lines and the lines, you can calculate anything in the world.

Seven stars: the number of seven politics, the auspicious stars shine.

The ancients called them: Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang, Yaoguang, Taomen called the Big Dipper seven stars as the Qiyuan Jiewei Star Lord, and lived in the Big Dipper seven palaces, namely: Tianshu Palace Greedy Lang Star Lord, Tianxuan Palace Jumen Star Lord, Tianji Palace Lucun Star Lord, Tianquan Palace Wenqu Star Lord, Yuheng Palace Lianzhen Star Lord, Kaiyang Palace Wuqu Star Lord, Yaoguang Palace Pojun Star Lord, Tianshu, Tianxuan, Tianji, and Tianquan are the four stars, which form the "Dou" of the Big Dipper seven stars, and the three stars in the handle-shaped form are Yuheng, Kaiyang, and Yaoguang.

Different seasons, the locations of the Big Dipper in the sky are also different.

Therefore, the Chinese people determined the season based on its position changes: "The handle of the Dou east refers to the spring of the world; the handle of the Dou south refers to the summer of the world; the handle of the Dou west refers to the autumn of the world; the handle of the Dou north refers to the winter of the world."

Bagua: The numbers of Bagua are endless.

The Eight Trigrams, also known as the "Character Gua". The eight basic figures in the "Yi" are used with the symbols of "one" and "--" and each hexagram is composed of three lines; "one" is used as yang and "--" is used as yin, namely Qian, Kun, Zhen, Xun, Kan, Li, Gen, Dui, and Bagua.

The Bagua originated from the divination of primitive religions. In the Book of Changes, the Bagua mainly symbolizes eight natural phenomena: heaven, earth, thunder, wind, water, fire, mountains and ze. Each letter also symbolizes a variety of things. It is believed that the two hexagrams "Qian" and "Kun" occupy a particularly important position in the "Bagua" and are the original root of all phenomena in nature and human society.

The Bagua diagram is divided into "innate" and "acquired". Generally, the innate Bagua diagram is the body, and the acquired Bagua diagram is the use. Configurations such as the heavenly stems, earthly branches, and the five elements of the birth and restraint are all used.

The innate Eight Trigrams diagram is also called the Fuxi Eight Trigrams diagram. It uses Qian and Kun to represent the positioning of heaven and earth, forming the meridian line of the central axis; Kan and Li represent water and fire as the boundary, and serves as the horizontal axis and latitude line, which is opposite to the two hexagrams and yin and yang lines, forming a wrong hexagram.

The numbers of the innate Eight Trigrams: Gan one, Dui two, Li three, Zhen four, Xun five, Kan six, Gen seven, Kun eight.

The acquired Bagua diagram is the starting point of the Zhen hexagram and is located in the east.

In the clockwise direction, the Xun hexagram is southeast; Li hexagram is southeast; Kun hexagram is southwest; Dui hexagram is west; Qian hexagram is northwest; Kan hexagram is northeast; Gen hexagram is northeast.

If the solar term is symbolized, Zhen is the spring equinox, Xun is the beginning of summer, Li is the summer solstice, Kun is the beginning of autumn, Dui is the autumn equinox, Gan is the beginning of winter, Kan is the winter solstice, and Gen is the beginning of spring.

The numbers of the acquired Eight Trigrams: Kan 1, Kun 2, Zhen 3, Xun 4, Zhong 5, Gan 6, Dui 7, Gen 8, Li 9.

Nine Palaces: The number of great successes contains danger.

The nine palaces are one white, two black, three green, four green, five yellow, six white, seven red, eight white, nine purple, and Qimen Dunjia used it as the territory.

The fifteenth vertically and horizontally are used to set the momentum, and the two are the ones that return home. The nine palaces are the foundation of the strange gate style plate.

The eight gates and nine stars are inherited, surrounding the Eight Deceit Gods, and listing the three wonders and six qualities. Therefore, the Nine Palaces are the carriers of the acquired strange gate pattern, the shape is the basis, and the earth carries all things and carries the sky.

The nine palaces are calculated and the five elements are parameters, just like a cycle.

The nine palaces are two and four as shoulders, six and eight as feet, three on the left and seven on the right, nine on the right, and five on the center.

The methods of the Nine Palaces are used in many ways, including "Nine Palace Divination", "Nine Palace Art", "Nine Palace Calculation", "Nine Palaces Eight Winds", "Taiyi Xing Nine Palaces", "Taiyi Tan", etc., which are the applications of divination, technique, calculation, medicine, wei, and construction.

Taiyi is the name of the god of the North Chen. It is called Taiyi where it lives. It often travels between the eight trigrams of sun and Chen. It is called Tianyi, or Taiyi. It goes in and out and wanders, and rests inside and outside the purple palace. The star is named. Therefore, the Star Sutra says "Tianyi" and "Taiyi".

The spirit of the master qi is still waiting. The four right and four dimensions are where the Eight Trigrams live, so it is also called the palace. The heavenly movement is like the king going out for a tour and conducting the affairs of the mountains. Every time the soldiers are, they will return. The eight trigrams are in the palace, and every four return to the central palace. The center is where the North Chen lives, so it is called the Nine Palaces. The way of the Nine Palaces is to connect the heaven and the earth, and changes the beginning and end. All the ways of nature and life, the principles of heaven and man are all included.

If you can recognize the charm of the nine palaces of the Qimen, you will know that the strangeness of the Qimen is actually inseparable from the integrity of the nine palaces; and the god of the Qimen is also hidden in the ordinary form of the nine palaces.

The hidden appearance of Dunjia, the advancement and retreat of Qiyi, the appearance of star gods, and the opening and closing of the eight gates are all determined by the nine palaces. In the past, Dayu controlled the flood and distributed the nine palaces to capture the Dou, and derived the text of the nine categories, and the flood was treated accordingly.

The Three Sovereigns and Five Emperors rule the world, all of which are based on the rules of the Nine Palaces. This is the great use of the Nine Palaces of Qimen. Strategic planning and winning a thousand miles is a game of the Nine Palaces?

Thousands of troops must enter the battlefield of the Nine Palaces, and then they can play the sing of triumphs. If you want to enter the Qimen and know Dunjia, how can you not establish the foundation from the Nine Palaces?

Practice the key points and many key points in meditation and practice.

The level of Taoism must be known by three signs and three gates. It is basically four words: "After inaction, follow the action; after inaction, return to the action."

There are also miscellaneous three symptoms in the inner alchemy: "accumulating essence and qi" is the first sign, "opening and opening and opening the orifice" is the middle sign, and "building the foundation and refining" is the third sign. When you start to seek it, you will generally be clear about your mind and have few desires, and you will first close the three treasures of the outer ones and nourish the three treasures of the inner ones.

"Exhausting the truth and exerting the nature, and reaching the fate" is the level of Taoism, one step at a time. What is exploring the truth?

Read the true letter, visit the true secret, observe the creation, follow the Heluo, take advantage of the leisure time to protect your energy, and keep your spirit to build the foundation.

When one side explores the truth and the other side completes one's nature, one will have an indestructible body to achieve the magic of immortality. Nature is the inner and fate is the outer. When the inner and outer, it will be united, and then the great way will be accomplished.

The three words "so much so that" clearly have the meaning of establishing one's life, but the acquired return to the innate world is not sincere, so I can find the secret to resolve it.

The eight words "concentrate the mind and regulate the breath, regulate the breath and concentrate the mind" are to put in a piece of work, and you can only do it in layers and continuously.

Concentrating the mind means to collect the clear mind and enter it. When the mind is not clear, do not close your eyes randomly. First, you should persuade yourself and encourage yourself. Be cool and calm, and then go to the qi hole to enter the qi hole. Then, when you condense the mind, then you will be like sitting on a high mountain and looking at the mountains and waters, like burning a sky lamp to shine on the nine netherworlds and nine wise men. This is what is called concentrating the mind in the emptiness.

It is not difficult to regulate breathing. When the mind is calm and the breathing is natural. I only stick to it and shine under the divine light, which is to regulate breathing. The breathing is regulated by the breathing of Yin Qiao, and the breathing in my heart will meet the breath in the qi hole.

When the mind stops below the navel, it is called concentrating the mind, and when the energy returns below the navel, it is called regulating breathing. The spirit and breathing depend on each other. Keeping it pure and natural is called not forgetting, and following the purity and natural is called not helping. Do not forget and help, use silence to be soft, resting and lively and the mind is free, so use the word "结子".

The void is the place where the mind is hidden, and the dullness is the place where the spirit is calm. After several times, it is clear and clear. Suddenly, the spirit and breath are forgotten, and the spirit and energy are merged. Unconsciously, the yang is born, and the person is drunk.

True news, when the entrance is discovered. All the characters "innate", "true" and "yuan" in the alchemy are all born from the Yin-Yang Cauldron, and are all born after darkness and silence, just like the saints who were first opened to the saints. In the future, the alchemy can be compared.

It is very difficult to learn the Tao, but it is not easy to preach. Those who preach are very diligent, so how can those who study the Tao be lazy? Those who preach are patient, but those who study the Tao are impatient?

If you don’t learn well, do not work hard, have unclear mind, and are not real in spirit. If you enter the Tao, will you know how magical it is?

I don’t say that he thinks about his intention, but he says that his spirit can see the breath of a slight movement, which is not known to the spirit. Now I divide it into it and say: The number of slightly moving is the number of big moving is straight. If you want to know the number of the mind and mind, the thought will never be seen. Is it magic! Is it magic!

Only when God wants the true god can one be considered innate. The true god is his true thought, the true heart is him, and the true meaning is him. How to distinguish the truth?

The secret says: The mysterious light and fire are bursting, and the darkness awakens, and the spirit is the only enlightened person.

The Danjia said: "A thought arises from the return", which is the true thought of the true god.

It is also said: "In the slightest, the light of the heart is discovered", that is, the true god, that is, the true heart.

It is said again: "Wisdom is born in concentration, and one thought is mediated", which is the true god, which is the true meaning. The true god is refined from the non-god, and scholars know it.
Chapter completed!