Chapter 582
"Main Zi Shi" is an inner alchemy term opposite to "living Zi Shi" in the small Zhoutian exercises...09r.
The "furnace and cauldron" in "Mainzishi" is different from the "furnace and cauldron" in the small Zhoutian.
The dantian below the small circumference is a "furnace" (large furnace), the upper dantian is a "die" (big cauldron); the dantian below the large circumference is a "furnace" (small furnace), and the middle dantian is a "die" (small cauldron).
When the Great Zhoutian is in the 1st, the medicinal herbs are collected and put into the furnace to lift the cauldron, the heat used is even more "silent and silent" as the best practice.
The method is to speak the mind, and the most important thing is to observe quietly in your heart, be calm and awake, and let the "big medicine" in the middle dantian and lower dantian cauldron float up and down, and be flexibly and flexible; when breathing, you must also let it go naturally, densely, finely, and evenly, so that you can not get any rough and rush.
After so much effort, when the spirit becomes a "holy fetus", you can transition to the final stage of "refining the spirit and returning to the emptiness of the upper limit".
The process of the internal alchemy exercises running essence is called "river carriage transport". The river carriage is divided into small river carriages, large river carriages, purple river carriages.
The Xiaoheche is the process of the five elements of the vital energy transmitted from the kidney to the liver, from the liver to the heart, from the heart to the spleen, from the spleen to the lungs, from the lungs to the kidneys, and from the lungs to the five elements of the five elements, which repeats the cycle of "dragon and tiger fighting" and turning into "yellow buds".
The Dahe Car is the process of the vital energy starting from the tailbone, passing through the lower middle and upper "three gates" of the Du meridian, the lower middle and lower "three fields" of the Ren meridian, and "pulling lead and filling mercury" to form a "big medicine", that is, the kung fu in the beginning stage of the "small Zhoutian" after the exercise of the "big Zhoutian". The Zihe Car is the advanced stage circulation technique when "Purple Gold Pill is formed".
At this time, the pure yin descends, the true water comes; the pure yang rises, the true fire rises, and one rises and one sinks, and meets each other in front of the twelfth floor, returning to the elixir, and then out of thousands of golden light, making it a purple river carriage.
It usually takes three hundred days to complete the Zhongguan Qi refining and transforming into gods, so it is called "October Pass".
Four Refining Gods Return to Void
Refining the spirit and returning to the void is the upper pass, also known as the Nine Year Pass. It is the fourth stage of inner alchemy cultivation.
Refining the God and Returning to the Void is the highest level of Taoist practice, and it has the wonder of fusion.
The "emptiness" of refining the spirit and returning to the emptiness refers to transcending language thinking, uniting with the Tao, being one with the universe, and entering the void, so "○" is often used to replace emptiness in the alchemy scriptures. The so-called "nine years" is used to describe this stage of pure entry into the nature, always calm and quiet, and everything returns to the original state.
At this stage, the focus of mind should be shifted from the middle dantian to the Niwan Palace in the upper dantian. The heaven and earth universe are the "die", and the above dantian is the "furnace".
At that time, the furnace was mainly a "baby" who turned into a holy fetus from "big medicine". "baby" needed breastfeeding and raising training, so for a series of exercises at this time, it was purely based on imagination, in order to achieve the purpose of "traveling the spirit" and tending to be assimilated by the self and become assimilated by the self and always calm and quiet.
The underworld controls the affairs of the world, so people must be cautious in doing things!
Heaven and earth know everything a person does. Although he cannot see those hidden yamen sentient beings, he is also under their supervision. Therefore, never do anything that is immoral or irresponsible, otherwise he will be punished by God!
Generally, the City God is the commander of the underworld of a town, and what about the land? It is under the jurisdiction of the City God! How does it sound like the same as the human world?
Yes, it’s right. The underworld is the master of everything in the world, and the underworld is a replica of the underworld!
If there are any unfair and unjust things, if you really can't bear it, you can also write to the underworld City God and the King of Hell, and maybe things will have a satisfactory result!
The invisible ones are invisible and the visible ones are not afraid of you? How come you bear the cause and effect? That's how it comes!
Someone once told a story about a scholar named Jiuhou in a place. In the hot summer, he went to the Land Temple to enjoy the cool air. Seeing that the temple was silent, he took off all his clothes and gradually fell asleep.
After Jiuhou woke up, he returned home and fell seriously ill.
The wife of Jiuhou Scholar believed that her husband's illness was caused by sleeping naked in the Land Temple and insulting the Land God, so she bought tribute money and went to the temple to worship and apologize.
As expected, Jiuhou Shushen's illness was cured immediately.
Jiuhou Scholar is usually arbitrary and tyrannical. After hearing what his wife said, he not only did not thank his wife for apologizing for the gods for her, but instead scolded her for being troubled.
He angrily wrote an article, suing the land god for fraudulent tributes, causing people to get sick. He took this article to the City God Temple to burn it and informed the land god to the City God God.
Ten days later, the Nine Marquis Scholars felt that there was no response. The City God ignored him.
He became even more angry and wrote another article, accusing the City God of God of irresponsible and condoned the subordinate officials to be corrupt and abuse the law. He took this article to the City God Temple and burned it.
That night, the scholar Jiuhou had a dream. He dreamed that the article he wrote was engraved on the wall of the City God Temple. The spirit of the City God carved the tributes of Taoist society, and had defiled officials, and was dismissed from office and investigated. The scholar Jiuhou was disrespectful to the gods, was troubled and fond of lawsuits, and issued a new and thirty-pronged board.
After the Jiuhou scholar woke up, he was confused and thought that he was from the south. Even if he was punished, he would not go to Xinjian to get a board, thinking that this dream might not be effective.
Two or three days later, it suddenly rained, thunder rumbling, and a thunder exploded, really blowing up the land temple.
Scholar Jiuhou became scared at this time and decided not to travel far, and would never go to Xinjian to avoid being beaten.
One day, grandpa from the west of the river went to the temple to incense and was injured on his forehead by his enemy.
So, all officials gathered together to investigate the murderer.
When Scholar Jiuhou heard about this, he was very curious and rushed to the temple to watch the fun.
When the Xinjianguan saw him, he shouted, "Who are you?"
Scholar Jiuhou was panicked and became stuttering, unable to speak a single word.
The new official was even more angry and immediately ordered, "Don't despise me and beat the thirty-year-old in the street!"
After the fight, the matter was expelled. The Jiuhou Scholar did not escape this punishment in the end.
All natural disasters and man-made disasters in the world are arranged by gods, aiming to alert the world and warn people to abandon evil and do good.
The gods and immortals in the sky are also paying attention to everything in the world. Good and evil will be rewarded, and from ancient times to the present, they are accurate. People should be self-warranted and self-disciplined and humble.
Taoist City God Certificate
The remarks of the merits are the city gods, and they are in charge of the misfortunes and blessings of all peoples; the true teacher of the heavenly Cao judges the good and bad luck of the road to life and death. Whenever you pray, you must be proud of your power.
Inspiration to the Heavenly Lord
Hanging hanging
The Taoist fragrance is the fragrance of Wuwei, the fragrance of Wuwei is pure and quiet, the fragrance of treasure is burned in the golden furnace, and the fragrance clouds linger to the heavens. I invite Gao Zhen to attend the Dharma Assembly, welcome all the saints to the temple, bless everyone to increase their blessings and longevity, and the believers of the family ensure health, and offer incense to the power, inspiration and response to the Heavenly Lord.
The words of the great sayings are buried, and I wish the treasure incense and jade furnace to burn, and the auspicious light fills the space. We invite the Wei Ling to come to the palace and spread the divine beauty to the altar. We respectfully incense and open it piously. We invite the city god land in our city (county) and the power is in front of the throne of the god. The thirty-six and seventy-two departments of the throne, and the present report to the Ministry of the Good and Punishment of the Evil Department. When the document arrives, we will go to Qinghua Baotan, and issue the certificate and text letters to send the secret letters to the underworld and other items. We will join the temple servants. All the power and spirits will rely on the true fragrance and offer them together. We will ask for the request to thank Mu Guang. Now there is a document in the City God, and we will read it.
After confessing his love, he said that he would go to the end and proclaim Baiyun Zhou.
The tike is taken in front of the altar and used to cremate.
The merits are: the intention to convert and perform the rituals to the allying officials, the lords of counties and towns. They are in charge of the past events of the Yin Palace, and judge the good and evil gods of the world. They are profound and selfless. They observe the darkness of sentient beings, and are kind and kind to the great way, and have no mistakes in the knowledge of merits and demerits. They are great compassion and great wishes, great sages and great compassion, the lords of counties and towns, and the power and inspiration of the Heavenly Lord.
The merits provide a thousand feet of love, and the sea of suffering is deep.
Confessions and desires to avoid the suffering of reincarnation, and the public is called the Heavenly Lord.
The Heavenly Lord is proficient in the power of the Heavenly Lord, Taiyi, saves the Heavenly Lord (to the front of the spirit) and the Damn.
The merit says that the grammar is the mysterious in the Tao, and the rays of light shine on the vast world. When you look for sounds to save suffering, the deceased will ascend to heaven as soon as possible.
Ascended to heaven and attained the Taoist lord.
The master sighed, the clouds scattered, the sky was shining, the wind came to the water surface, and the illusion of life has been trapped by lust since ancient times. I advise the true spirit to wake up quickly, and to look for the true nature in front of the body, and to inherit the power of this sutra, so that the samsara can be hidden all the reincarnation. On this month, the master of XXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXX
Bi Gong continued to talk about the words, and the clouds were sad and mist were even longer. Today, I recommend sadness. The curtains were solemn and the spiritual seat was placed in the deep hall. The filial bed was silenced and the boy in the Xiayi stood on both sides, and the Huangguan Yushi recited the spiritual chapter. The merciful real person came to guide him, and the dead souls returned to the immortal land from then on. The feathers were compassionate and praised and guided him.
The Heavenly Lord is raised to the Taiyi to save the Heavenly Lord Ku. He goes to the front of the Soul Hall,
Outline: Leaving hell and going to heaven, and climbing here is impossible to measure.
Tikoren was the king and the prime minister, and he also came to attend the ceremony to meet the Dharma King.
The wind blows and snow are too light to return to the yellow flag, and there is no disaster in life. The soul flag is captured and the pain of the long night is opened and the soul is born.
Nine Nethers to eliminate sins of the Heavenly Lord.
The master of the teachings is hidden, the roots are tilled in the garden, and the branches are transported to the pot. Those who get it are dry bones reborn, and those who hear it fly and permeate. They fly and burn in the incense burner and offer it. Offering it to the bottom of the Wojiao Mountain, the leader of the Netherworld Sect, the commander of the Ghost King, is under the command of the Ghost King. I only hope that all the souls will inherit the white sword tonight, gather the spiritual light in the Dantian. I respectfully look forward to the light of kindness and hang down to the supervision.
He raised the Nine Nethers to swear the sin of the Heavenly Lord.
Outline the whole world to save suffering and release auspicious light, illuminating the iron walls of the copper city.
The deceased of Tiko rotated with the light and left the underworld to go to the dojo.
The willow branches are filled with rain and food
The willow branches are raining everywhere in the wine banquet, and the clouds are surrounded by the Xiaohan Palace, and the ghost's throat is moist. The nine-headed lion is below the nine levels, and the Qinghua realm is where the real person comes to examine the practice.
The power amplifier banner, holding the water, the water, the sky, the book to save the suffering. The book to the water, the water, the book to save the pain. The book to the water, the book to save the secrets, the golden light is used to walk on the turbulent stage, and the story to hold the flag and the board to hold the flag.
The outline of the Great Vow to save the suffering Heavenly Lord is deeply vowed, and the nectar is sprinkled open the gate of hell. If the souls of the dead are to ascend to the immortal world, the masses will return to the altar to call the Heavenly Lord.
Yu Zhong was respectful and guided back to the altar.
Nian Tianzun Ban Taiyi saves the Heavenly Lord of Ku,
Go to the Yankou Dharma Platform "The Preface to Save Suffer Suffering".
Supreme Song
Supreme Song
Chapter completed!