After Ji Dexin returned to the cave, he found that Ezhu had not come over yet. He still needed to ask Jiang Huacuorang for advice on how to treat Ezhu. After all, Jiang Huacuorang had been in the sect for a long time and was good to him.

In addition, this person is very mysterious. He obviously only has the fifth level of Qi training, but he feels that he is not his opponent in the Yuan-building realm. This makes him very strange. Could it be that he is also a reincarnated person?

After Ji Dexin rang the bell in front of Jiang Huacuorang's cave, he closed the door and opened it. Jiang Huacuorang asked, "What's the matter with my little junior brother?"

Ji De believed, "The sect master asked Ezhu and I to live in the cave of Derang Gaji. I don't know much about Ezhu. Originally, the cave was a secret place for everyone to practice. Only people who are extremely close can be together. Now We are in the same cave, how should I get along with him, please ask my senior brother to teach me!"

Jiang Huacuo said, "The arrangement the master has for you must have a profound meaning. I can only interpret it for you based on my own understanding. Let me ask you first, how do you understand cultivation."

Ji Dexin said, "Practice is to continuously improve one's realm based on the exercises."

Jiang Huacuorang said, "This is not cultivation. Cultivation is the process of the integration of Dharma and Tao. What you practice is Dharma. This process of continuous integration of Dharma and Tao is the improvement of realm."

"But you are not the Dharma, and you are also not the Tao. You are you. It's just that every time your realm improves, it will change. The process of improvement is also to constantly destroy the old self and re-establish a new self."

"The barrier of realm is whether you can break through the original understanding of me. If you break it, you can break through this barrier."

"The most fearful thing in the process of cultivation is that you will become the Tao yourself. In this way, you will become the puppet of the Tao, not the master."

"How to avoid it is to cultivate renunciation. I believe Master has taught you how to cultivate renunciation. For this renunciation, you first need to integrate into the Tao and then jump out of the Tao. Just like a lotus emerging from the mud, there is a verse , just like a lotus flower does not touch water, and just like the sun and moon do not stay in the sky. The mind is not contaminated by external objects. This is also the fundamental reason why Buddhist practices differ from other practices. We pay attention to cultivating the mind and understanding the mind and seeing the nature."

"The process of cultivating the mind is also to constantly destroy the old self and build a new self. How to destroy the old self requires discovering my shortcomings and deficiencies."

"How to find out? You need a mirror."

"The mirror is there, the mirror is the person around you. In the past, Emperor Taizong of the Tang Dynasty used Wei

Zheng Wei mirror created the prosperous age of Zhenguan. You also need a mirror, and the forehead beads are mirrors. This should be the reason why the sect leader arranged the forehead beads."

"In addition, you are too lonely. This is related to your living environment. You have lived in the royal family since you were a child, so many things are naturally available to you. Your opportunities in life are also very good, so there is no word "seeking" in your life."

"This is a fatal flaw. You won't understand the feelings of people who have been begging on the streets for several days and still get nothing. They keep begging, hoping to get a few dollars and have enough to eat. It's hard for you to understand that kind of feeling. The feeling of being on the edge of life and death means that you have no friends in life or death, so when you are framed, no one dares to risk their lives to intercede for you."

"In life and practice, many things can only be obtained by asking for them. Our ancestor Mirapa of the Kagyu Sect once built a house in front of Venerable Marpa for more than ten years in order to seek Dharma. He was whipped and scolded, but he never The complaints did not leave me, and I prayed for more than ten years without giving up. Finally, I achieved the true Dharma practice and achieved the achievement, which is called the Laughing Vajra."

"If you don't have the concept of seeking, you will miss out on a lot of opportunities and treasures. Although the cultivation world has always been about strength, there are only a few people at the top who have strength."

"Many times we need help from other people, so communication skills are also very important. There is a metaphor in Buddhism. It is very difficult for a clay statue to cross a river, but if it sits on a boat, as long as the boat crosses the river, it will cross the river.

.”

"Of course, before socializing, it is very important to protect yourself. If you cannot protect yourself, don't talk about making good friends with others."

"I will set up two retreat rooms in your cave. In your retreat room, you can enter the small world of Sumeru to practice. When dealing with forehead beads, you must guard against them, guard against them, respect them, and love them. Do these four things well.

Okay, these four points can also be used by many other people.”

Ji Dexin admired Jiang Huacuo Rang for enlightening him very much. He had indeed always been relatively withdrawn and had no real friends.

He was very puzzled as to why Jiang Huacuo knew that he had the Small World of Sumeru. If he knew his origin and looked up his past, it would not be impossible to find out. But if he knew that he had the Small World of Sumeru, he could find out without searching.

, unless you have incredible magical powers.

His own character is indeed like this. If Jiang Huacuorang is a reincarnated person and gives him guidance based on his realm, it will definitely benefit a lot. Such a person can be called a good teacher and helpful friend and needs to be cherished. Jiang Huacuorang treats him like this

, I definitely hope that I can treat Qiuji Gadan well in the future.

Jiang

Hua Cuorang returned to the cave with him, and separated two retreat rooms in the cave. In addition, he carved the Great White Umbrella Buddha Mother Mantra and the Vajra Hai Mother Statue in his retreat room. It is said that this mantra and image can withstand the attack of the mulberry tree.

.

Jiang Huacuo introduced: "The Flying Curse used on the forehead beads is also very famous. I heard that the evil master Bunanahu used this curse to kill many people a long time ago. Later, he used this curse to kill Reluo.

, this is how Reluo’s master Baluo defended himself, and Reluo is a practitioner of the Yamantaka Dharma.”

Ji Dexin heard that Reluo also practiced Yamantaka, so he asked, "Which sect does Reluo belong to?"

Jiang Huacuo said, "I know that you practice Yamantaka, so I revealed to you that Reluo has passed away long ago, and his skills were left to the Gelug sect. Now most of the Gelug sect practices this method. In the future, you will have the opportunity

When you arrive, you can request to seek Dharma from the Gelug Sect. A hundred years ago, our major sects launched the Jimei Movement and agreed that major sects can seek Dharma from each other, so you don’t have to worry about this."

Ji Dexin returned to his retreat room and began to practice Dream Light. The most difficult thing about practicing Dream Light is to enter the dream and stay awake. More than a dozen times, he entered the dream after closing his eyes and started dreaming, but he could not stay awake in the dream.

state.

He could only use the mirror formation to hone himself first. After staring at the mirror for a long time, he entered his inner world. He couldn't tell whether he was in the real world or in a dream. He entered inexplicable black holes and came out of them again.

I feel like I am traveling in the stars, and I can never find the door to my inner world.

So he spent half a month in a daze, feeling dizzy and disoriented. After struggling between dreams and reality hundreds of times, he finally found a sense.

After Ezhu came in, he arranged for him to be in another retreat room, and made a three-chapter agreement that they could not disturb each other during practice. They could only talk and discuss together when they were no longer in retreat, and he could use other things in the cave as he pleased.

To practice Dream Light, you need to stay awake when you are about to enter the dream state, and enter the dream state while you are awake.

After practicing in the mirror formation for another half month, I don’t know where I am, but my consciousness tells me that I am still in the retreat room. The practice of dream light requires the current state of being awake but not awake. In this state

Next, start sleeping.

In his sleep, he knew that he was in a dream, so he began to practice. First of all, he constantly reminded himself that he was dreaming, and consciously changed the scenes in the dream. Generally, following the dream, various scenes would continue to change. In the dream, he was sitting
Chapter completed!