The golden silk is too precious, and Confucianism cannot produce too much gold silk for the time being. However, Jixia Xuegong Shanchang personally told Zhou Yi that if he really wanted a Taoist robe made of golden silk, he might as well wait until Zhou Yi completed the practice place in the Eastern Region and went to the Golden Silkworm clan in person. The Golden Silkworm clan must still have inventory. At that time, Jixia Xuegong Shanchang will take action and accompany Zhou Yi, and you will definitely get golden silk.

If you don’t have golden silk, Jixia Academy only gave him some cultivation resources. Although there must be a lot of them, Zhou Yi really couldn’t see those things anymore. After thinking about it, it would be better to go there again after completing the task. Anyway, there is guaranteed by Jixia Academy, so there is no need to worry about danger.

So Zhou Yi agreed to the opinions of Jixia Academy.

In less than a month and a half, the two places of practice in Jixia Academy have been fully constructed, and three places of practice stand in Jixia Academy. Each round can be provided to hundreds of disciples of Confucian Jixia Academy for practice. It can be foreseen that with these three places of practice, the number of disciples who can build foundations in the future will be greatly increased.

Jixia Academy was very satisfied with the place of practice. Although he promised to get golden silk for Zhou Yi, when Zhou Yi left, Jixia Academy still gave Zhou Yi a resource for practice, most of which were specialties from the Eastern Region, and many of them were resources needed for Confucianism.

Zhou Yi also had a righteous spirit. Although there were not many, it could not be said that there was no such resource. Not to mention that there was also Xue Yuexin. If you couldn't use it, you could use it for Xue Yuexin. Zhou Yi took those things directly.

After leaving Jixia Academy, Zhou Yi went to Hongdu Gate School. Hongdu Gate School was not as strong as Jixia Academy, but its strength was not bad. There were several great scholars at the Nascent Soul level.

The Hongdumen School obviously knew that Zhou Yi's strength was comparable to that of the Nascent Soul. When Zhou Yi rushed to Hongdumen School, the mountain leader of the Hongdumen School also brought several elders to welcome Zhou Yi in person.

"My younger Taoist Ling Yi, I have seen fellow Taoists!"

"Thank you for your hard work in Fellow Daoist Ling Yi, please come in and ask!"

As soon as he entered the cave heaven, Zhou Yi felt the difference between Hongdu Gate School and Jixia Academy. The disciples here were more free and not as serious as Jixia Academy.

After a few words of politeness to the Hongdumen Xueshan, Zhou Yi proposed to understand the inheritance of Hongdumen Xuexue. Zhou Yi has already completed the left path of Buddhism in the Western Regions. Many situations, Confucianism has long known it very well. Before Zhou Yi builds a place of practice, he needs to understand the inheritance characteristics of the sect. Hongdumen Xuexue happily agreed.

Hongdumen Academy is indeed very different from Jixia Academy. It is compared to the university in the previous life of Zhou Yi. Jixia Academy is the best comprehensive university, while Hongdumen Academy is a higher education school that specializes in the art of studying vocabulary, fu, calligraphy and painting.

The disciples of Hongdu Gate School cultivate a righteous spirit, which is mainly cultivated through vocabulary, fu, calligraphy, and painting. The artistic atmosphere of Hongdu Gate School is extremely strong, and every disciple can be called a great artist.

The inheritance of Hongdumen is also very conscious. For example, the inheritance of the Painting Tao. Zhou Yi discovered that a Confucian disciple who practiced this magical power in "The Magical Brush Ma Liang" can draw some objects with the brush in his hand, using the righteous spirit as ink, and the objects can be transformed into reality in a short period of time.

As for the objects drawn, they can be a magic weapon, a magic, or even a monster. Of course, the power and duration of objects transformed into real ones depends on the strength of Confucian disciples. According to legend, there is a Confucian saint who once drew dragons with one hand and transformed into real dragons.

The legend is a legend after all, but an elder in the Nascent Soul stage once practiced this magical power. It is said that he could transform into a medium-grade spiritual weapon for several hours. Moreover, a great scholar at the Nascent Soul level no longer needs any brushes. He can use his body as his brush and the ink of the great righteous spirit as ink, and paint in the air, and can directly transform into reality.

Zhou Yi was very interested in the special inheritance of Hongdu Gate. He was not planning to come out. He studied Confucian Haoran righteousness mainly for reference. In order to prove his own experience, he would not spend too much time practicing other Taoist traditions. However, he also has Xue Yuexin at home, so he can give it to Xue Yuexin if he doesn't have it.

There is another aspect of his interest. He seems to know that if he practices this magical power and makes a gun, is it possible to transform into an illusion?

Not enough, later research has found that you must understand this thing yourself before you can't transform it out. Zhou Yi was born in a place where gun control is strictly controlled and water guns are almost exceeding the standard. Although he knows the appearance, he doesn't understand the internal situation at all. Even if he can transform, he probably is a good guy!

Zhou Yi also thought that whether he could transform into a human being, the answer he got was of course no, and the body could transform into a human being, but the reason why people are different is that they should be souls, without souls, just a walking corpse like a doll.

"Hehe, this has to be put in the previous life. I think I will study without hesitation. It is said that a 'doll' with a ratio of tens of thousands! Not to mention that this can change your face at will..."

After studying the inheritance of Tianhongdu Gate, Zhou Yi also began to build a place of practice according to the characteristics of Hongdu Gate. The inheritance of Hongdu Gate requires the control of the soul and consciousness, and the focus of the place of practice is on the cultivation of the soul and consciousness of the disciples of Hongdu Gate.

When building a place of practice, Zhou Yi encountered the onlookers again. At first, Zhou Yi thought that just like the Buddhist situation, he came to learn the way of his formation, but after observing for two days, he found that the onlookers this time was different. Most Confucian disciples did not want to learn the way of his formation, but discussed his place of practice one by one, saying that it was a work of art.

Zhou Yi is a pragmatic person. He only pursues performance and never cared about the appearance of the place of cultivation. However, the way of formation is a concrete manifestation of the laws of heaven and earth, and is intimately in line with the way of heaven. The natural beauty is a work of art in the eyes of these artists.

Zhou Yi also listened to the comments of those guys. To be honest, those guys had absolutely perfect reading comprehension skills, one by one, one by one, but every move and every step of the way, I guess why Zhou Yi did it like that and what to express.
Chapter completed!