Hongdumen studied and experimented with the place of practice. He was very satisfied. On that night, several major practices learned by Hongdumen visited Zhou Yi with the rewards they prepared.

"Thank you, fellow Taoist Ling Yi. The rumors about the place of practice in the cultivation world have been circulating for several years. Today, our Hongdu Gate School has also had its own place of practice. I would like to thank you for fellow Taoist Ling Yi!"

"Yes, only by truly owning a place of practice can you understand the benefits of this place of practice for the development of the sect!"

"You are kind to me, I should do it!"

The Hongdu Gate School paid a good reward, but Zhou Yi no longer cared about those things anymore. Zhou Yi was silent for a moment, hesitated for a moment, and said, "Two seniors, I have a reluctant request!"

"Fellow Taoist Ling Yi, you are our Confucian son-in-law, and you are also my own. Even if you speak, you can do it, we have no choice but to do it."

"It's like this. When I was studying the inheritance of your sect a few days ago, I found that your sect has unique but insights in painting. Xue Yuexin has limited strength. I want to ask for a copy for him and your sect about the inheritance of painting! "

This was the first time Zhou Yi spoke after passing through the left path of Buddhism in the Western Regions, but Zhou Yi was not sure whether Hongdu Gate could give him it. After all, this is someone’s secret ability and one of the core inheritances. In fact, after discovering the inheritance of the Painting Tao, he finally wanted to scan and record it. However, the Painting Tao inheritance is a complete inheritance, involving many aspects. Zhou Yi was afraid that the inheritance he recorded was not complete.

In fact, the main purpose of Zhou Yi's request for this inheritance was indeed for Xue Yuexin. Although the Confucian heritage that Xue Yuexin practiced was also an increasing inheritance of Jixia Academy, it was too lacking for the enemy's means. The inheritance of painting Taoism is definitely a very practical inheritance for Xue Yuexin now.

In addition to asking for Xue Yuexin, Zhou Yi actually wanted to practice the inheritance of painting Tao by himself. It was a few days ago that Zhou Yi suddenly thought that the inheritance of painting Tao can actually be combined with the formation.

It’s like the Infinite Sword Formation, which requires a main sword and several flying swords to lay out the formation. The more flying swords are arranged, the greater the power. If you practice the inheritance of the Painting Tao, when facing the enemy, you can transform several flying swords into a illusion, and you can quickly arrange the Infinite Sword Formation, and you can also combine the array plate to carve the formation in advance. When using it, you transform the required flying swords into the formation and can directly form a formation.

In this way, when facing the enemy, the formation can be adapted at any time, and the formation can also become a conventional means in fighting.

When the two heard this, they looked at each other. One of them was silent for a moment and said, "Xue Yuexin is also my Confucian disciple. It is not impossible to give her a copy of the painting. However,... After all, it is the core inheritance of my Hongdu Sect. I hope that fellow Taoist Ling Yi will not pass it on! "

"Don't worry, this senior, without the permission of Hongdu Gate School, we will never go out!"

Everyone in the world of cultivation can see clearly the potential of Zhou Yi. All major sects want to praise Zhou Yi. A inheritance of painting can be exchanged for Zhou Yi’s favor. Of course, Hongdu Gate School will not refuse.

The inheritance of painting Taoism learned by Hongdumen is generally not much different from the inheritance of painting Taoism recorded by Zhouyi, but there are many details. Don’t underestimate these details. Without these details, practicing painting Taoism is definitely a very difficult thing.

Leaving Hongdu Gate School, Zhou Yi went to the remaining four Confucian sects, Yingtian Academy, Yuelu Academy, Bailudong Academy, and Songyang Academy.

Confucianism is soft, and is known as a sorcerer. Those who follow people and need sound. Those who are soft are curved and straight trees. They are like elephant trunks, which can be straight or curved and change freely. Only those who are well-versed in magic can respect them as scholars, also known as scholars of numerology. The four major academies also have a complete inheritance of Confucianism, especially alchemy, which is extremely powerful.

Orthodox techniques refer to prescription techniques and technology. In ancient times, the so-called prescription techniques refer to medical classics, classic prescriptions, magical arts, arts in the room, etc. Zhou Yi did not expect that Confucianism actually had arts in the room. You should know that in Confucianism, these things are regarded as despicable things.

"Preface technology" is different from "maximum technology". "Preface technology" has four types of medical classics, classic prescriptions, and in the room, gods and immortals are all "vegetation of life", while "maximum technology" has six types of astronomical, calendar, five elements, yarrow, tortoise, and mixed divination. The law of shape is the "job of Xihe's historical divination", but the two are closely related.

After walking around the four major academies, Zhou Yi had a deeper understanding of Confucianism. It is estimated that even Xue Yuexin could not match his understanding of Confucianism. What surprised Zhou Yi the most was that at first Zhou Yi thought that Confucian medical classics were medical skills in the mortal world, so he didn't care much about it. After all, in the eyes of monks, there is nothing that cannot be solved by a elixir of mortals. If there are two.

Confucianism does not practice external alchemy, and when disciples are injured, they rely entirely on medical skills. When monks encounter various injuries, Confucian medical skills can basically solve them. Even if the soul and soul are injured, Confucianism has a way to deal with it. If the relationship between Xuanwu Sect and Confucianism back then was as good as it is now, Ling Tian’s soul will not have to be so troublesome.

Zhou Yi spent more than half a year to run the four academies and built a place for cultivation that suits them according to their respective inheritance. The four academies are all very satisfied with cultivation.

In fact, along the way, other Confucian sects have thought about asking Zhou Yi to help. Some sects even spoke out and were willing to take out half of the sect's collection and asked Zhou Yi to take action. If it were kept a few years ago, Zhou Yi might have thought about it, now, their collections can finally be seen.

No sect can take out a real good thing. If Zhou Yi can take it out, he will almost be unable to let go of the real thing, so he naturally has no interest.

Some sects also want to follow the Xue Yuexin path. Some sects, all cultivators who can establish relationships with the Xue family have tried to contact Zhou Yi, but the Xue family is not stupid. There is no direct member. Those who have contacted Zhou Yi privately and had nothing to do with Zhou Yi. They are all relatives who are not close to each other. Zhou Yi is polite to these people, but I am sorry to want to practice. Please consult with Jixia Academy and Taoist Sect by themselves. As long as the Taoist Sect and Jixia Academy agree, he is not impossible to take action.

In addition to the Confucian sects, there are other Taoist sects in the Eastern Region who have also tried to contact Zhou Yi. They couldn't get along with Xue Yuexin, so they went to get the relationship between Xuanwu Sect. Some sects said that they were allies with Xuanwu Sect. Zhou Yi really wanted to ask them where were they when Xuanwu Sect was suppressed by the Blood Evil Sect and could not raise their heads?
Chapter completed!