Chapter 252: Nine-grade Golden Lotus, Ancient Sutras of True Buddha, All Dharmas are Impermanent, Nine
Heavy Buddha Wheel
"How do you know that the Tathagata has no form?"
The voice of Divine Monk Huijue sounded.
His scalp was numb when asked by Xu Qingxiao, but what made him most angry was not this, but Xu Qingxiao's argument with Buddhist Dharma. This was what made him most angry.
As a member of the Buddhist sect, he should logically argue Buddhism for himself, but what he didn't expect was that Xu Qingxiao would dare to debate Buddhism in front of him.
There is a way. I didn’t use Buddhism to bully you, but you used Buddhism to provoke me?
However, the Buddhist teachings Xu Qingxiao talked about were very profound, which made him feel troublesome, and he suffered a big loss at the beginning.
At this moment, he caught Xu Qingxiao's loophole and questioned Xu Qingxiao with a voice like a bell.
What the two were arguing about was simple.
Is the Tathagata visible to the Supreme Enlightenment?
Tathagata does not refer to Tathagata Buddha, but the real Buddha. Tathagata Buddha is the one who "comes to achieve enlightenment by taking the path of truth."
What it means is that the saint who masters the absolute truth is the Tathagata Buddha.
Supreme enlightenment is the clear understanding of all truths and the enlightenment of all wisdom aspects of the self.
Those who have attained perfect enlightenment can see the Tathagata.
This is also a scripture in Xizhou Buddhism, and it can also be derived from a sentence: Without seeing the Tathagata, one cannot achieve enlightenment.
The divine monk Huijue believes that the Tathagata can be seen by attaining the supreme enlightenment.
But Xu Qingxiao scolded the other party angrily.
The Tathagata is nothing, an incarnation of wisdom, and a Buddha. Buddha has no form, because Buddha transforms all things, and all things are Buddhas.
Of course, how can a person who has attained supreme enlightenment see the Tathagata? If he could see the Tathagata, he would be a false Buddha.
This describes the Buddha's supremeness. Monk Huijue was immediately speechless. He could not refute Xu Qingxiao, because to refute Xu Qingxiao would mean that the Buddha is not supreme.
It's like if you are a disciple of a saint, and someone praises the saint as having a broad mind, like heaven and earth, you can't possibly say that the saint's mind is not so broad, right?
But Divine Monk Huijue was not a freeloader. He immediately seized the loophole and asked Xu Qingxiao how do you know that the Buddha is without form?
At this moment, he was already hooked.
Xu Qingxiao was waiting for the other party to ask this question.
"All appearances are false. If you see all appearances that are not true, you have seen the Tathagata."
In an instant.
Xu Qingxiao's voice sounded.
This is the fifth chapter of the Diamond Sutra, truthful understanding, and the Tathagata answers by itself.
What it means is that if you see all appearances and non-appearances, that is the nature of reality, and the true nature of seeing and thinking is the rise of delusional minds, which do not arise and do not see the true oneness of consciousness. All things arise in the mind, and thoughts of appearances disappear.
The appearance is the reality, the body without body is the entity, and it has no thought, no form and ten thousand conditions.
In the simplest terms, if the Buddha you can see appears in his true form, it is false. It is only the Buddha in your eyes.
If you think the Buddha is like this, then he is like this. It is the result of obsession in your heart and is not the real Buddha.
What you see is not reality.
This is why all appearances are different from each other.
The words of the Diamond Sutra are full of supreme wisdom.
However, just after Xu Qingxiao said this Buddhist saying.
In an instant.
Things have changed.
Boom.
There were bursts of thunder, and a golden Buddha's light cut through the sky and shone directly on Xu Qingxiao.
The sound of Buddha's voice rose up in bursts, and a golden lotus grew under Xu Qingxiao's feet.
On top of the golden lotus, nine-petal lotus leaves are born, rippling with endless Buddha light.
"Nine-grade Buddha Lotus?"
"How is this going?"
"How could it be the ninth-grade Buddha Lotus?"
"Why did a ninth-grade golden lotus grow under Xu Qingxiao's feet?"
At this moment, the eight hundred debater monks looked shocked. They looked at Xu Qingxiao, their eyes full of shock.
Golden lotus.
It is a symbol of Buddhist perfection.
Only those with great wisdom can gather the golden lotus under their feet.
There are six-grade golden lotuses at the feet of the divine monk Huijue. This is not because the divine monk Huijue has great wisdom, but because the divine monk Huijue brings the luck of Buddhism and comes here to debate the Dharma and discuss the Tao.
The golden lotus at his feet is the luck of Buddhism in Tianzhu Temple. Otherwise, it would be difficult for the divine monk Huijue to gather the golden lotus.
The golden lotus at the feet of the eight hundred sutra debaters has the same meaning.
Moreover, the golden lotus has grades, one to twelve. The third grade is sudden enlightenment, the sixth grade is enlightenment, the ninth grade is thorough enlightenment, and the twelfth grade is perfect enlightenment.
There is a saying that at the feet of the Bodhisattva is a lotus platform, and I, the Buddha, sit on twelve lotus platforms.
At the feet of the Bodhisattva is a twelve-level lotus platform, while at the feet of the true Buddha is a twelve-level golden lotus platform.
The nine-grade golden lotus at Xu Qingxiao's feet is not a lotus platform. It is far from a true Buddha. However, such a thing as Buddha itself is supreme and a void existence.
The ninth-grade golden lotus has already surpassed the divine monk Huijue. To be precise, it has surpassed all luck in Buddhism.
Naturally, the eight hundred sutra-debating monks showed unparalleled shock.
But an even more shocking scene emerged.
As the ninth-grade golden lotus emerged at Xu Qingxiao's feet, a Tathagata's Dharma also appeared behind Xu Qingxiao.
Waves of magnificent Buddhist sounds resounded throughout the heaven and earth.
The vast golden Buddha body shines between the heaven and the earth, and the endless Buddha light bathes every inch of the country in the Wei Dynasty. The common people are all aware of this Buddha light.
They are bathed in the Buddha's light and receive auspiciousness, and their body injuries are reduced by half. If they are free from illness and disaster, they feel inexplicably energetic.
This is a supreme supernatural power.
It is also a kind of Buddhist great auspiciousness.
Kyoto of the Great Wei Dynasty.
In the restaurant, Hui Xin's expression became extremely shocked. He looked at Xu Qingxiao, clasped his hands together, and bowed deeply to Xu Qingxiao.
"Amitabha, it is so good that the donor has revealed the true meaning of the Tathagata with one word."
He was extremely shocked, looked at Xu Qingxiao and said this.
Xu Qingxiao's sentence, "If you see all appearances but no appearance, you will see the Tathagata and tell the true meaning of the Tathagata, and also tell the true meaning of Buddhism."
However.
The matter is not over yet.
at this time.
The phantom of the Buddha behind Xu Qingxiao began to recite sutras.
"I have heard that at one time the Buddha was in the Solitary Garden of Savatthi Province, together with a group of great bhikkhus, a total of one thousand two hundred and fifty people. At that time, the World Honored One, wearing robes and holding an alms bowl while eating, went to the great city of Savatthi to beg for food.
After begging for the next time, he returned to his home place. After finishing his meal, he collected his clothes and bowl, washed his feet, and sat down on his seat."
The sound of the scriptures slowly sounded, starting from the capital of the Great Wei Dynasty, and then spread to the Great Wei Dynasty, and then to the entire Central Continent.
Even in the end, it spread to the entire earthly world.
Among the Western Continents.
The vast Buddhist sound sounded, shaking the heaven and earth, the terrifying sound, making the heaven and earth change color.
Xizhou.
Most of this place is a deserted land, with red areas everywhere, but there are temples standing all over Xizhou.
Thousands of years ago, Xizhou became even more desolate, with no birds or animals left. Buddhist monks arrived, established Buddhism here, built temples, and led the people of Xizhou step by step.
After countless years of development, although Xizhou is still barren, many places have become full of vitality.
The power of Buddha was also born and nurtured here.
Xizhou is a Buddhist country.
There is no need for a country, but there must be no temples. Here the power of Buddhism is better than the power of the king, and the people believe in Buddhism and Taoism.
It is a fanatical belief that is engraved in the bones.
It was at this time.
The golden auspicious clouds coming from Central Continent covered the entire Western Continent.
With the appearance of this golden auspicious cloud.
A phantom image of Buddha appears. This is the true body of Tathagata Mahavairocana. It is extremely majestic and surpasses all true Buddhas.
The Buddha's light covers the sky and the sun, which is awe-inspiring and shocking.
Xizhou Buddhist Kingdom.
Countless people looked at this terrifying scene and knelt on the ground. They felt the majesty of heaven, the Buddha's light soaring into the sky, and the arrival of the true Buddha into the world. They were even more excited and shocked.
"He is a true Buddha."
"The true Buddha has appeared."
"This is the real Buddha, the real Buddha."
"This Buddha is the real Buddha."
"Come and see the true Buddha."
"What's going on? Why did the real Buddha suddenly appear in Xizhou?"
“Where does the true Buddha come from?”
As those voices sounded, the believers in Xizhou showed incomparable expressions, and their eyes were full of shock.
I don’t know why such a terrifying Buddha image suddenly appeared?
But no matter what, they immediately knelt down on the ground, knelt down towards the Buddha, and bowed before him.
"All appearances are false. If you see all appearances that are not true, you have seen the Tathagata."
The majestic and sacred voice resounded throughout Xizhou.
The phantom of the true Buddha reflects all over the Western Continent.
At this moment, the faith of all living beings turned into infinite light, like an endless torrent, rushing towards Xu Qingxiao.
Ancient temples also burst out with golden light at this moment.
One Buddha image appears, which is the Buddha enshrined in every temple.
"Look, these Buddhas are worshiping this true Buddha."
"This is Buddha, Buddha has appeared."
"Buddha is born."
"It's actually Buddha?"
At this moment, the novice monks and monks in the temple suddenly opened their eyes wide. They looked at the Buddha enshrined in their temple and actually worshiped the real Buddha.
Suddenly, they realized a possibility.
"Amitabha, this is a great vision of Buddhism. Tens of thousands of Buddhas are paying homage to the sect. Someone in Central China is reciting the Buddha's true sutra."
When the old monk spoke, he immediately understood what had happened and showed an unparalleled look of shock.
"This is the true sutra of the Buddha. This is the true sutra of the Buddha."
"Amitabha, this is really the true sutra of the Buddha."
"All appearances are non-appearances, that is, the Tathagata is seen. This is the sutra of contemplating the Buddha, the true sutra of the Buddha."
The old monks gradually came to their senses, their eyes widened and they made shocked sounds.
"Amitabha."
At this time, in Xizhou, in Xiaoleiyin Temple, a sound of Buddha's chant rang out, shocking the heaven and the earth.
As the Buddha's trumpet sounded, new sounds also sounded in Xiaoleiyin Temple.
"This is the true sutra of the Buddha. It is the new true meaning of Buddhism and expresses the true meaning of the Tathagata. All the monks in Xizhou worship the Buddha."
It was the big shot of Xiaoleiyin Temple who spoke.
Let the Buddhist disciples of Xizhou worship the Buddha.
However, the important people in Xiaoleiyin Temple do not know what the Diamond Sutra is. They have just listened to it, so how can they have an epiphany?
I think this is a new school of thought, a new truth.
In Tianzhu Temple.
Monk Jialan was chanting sutras. After feeling the vast power of Buddha, Monk Jialan couldn't help but speak.
"Well done, well done, our Buddhist school has come up with new learning. This mind learning is the true meaning of the Tathagata."
"The donor has the wisdom of my Buddhist sect and is the reincarnation of the eight heavenly dragons of my Buddhist sect. If the donor is willing to take refuge in my Buddha, I am willing to worship the donor as the protector of my Buddhism. His position will be the number one person in my Buddhism."
He agreed with Xiao Leiyin Temple's statement.
I think this is a new learning.
The true meaning of Tathagata.
There is no doubt that it is the supreme scripture, but it cannot challenge the current Buddhism. It can only be said to have created a new knowledge, rather than subverting Buddhism.
Buddhism is still Buddhism, and the Buddhist scriptures they learn are still the first Buddhist scriptures.
But the Jialan Divine Monk of Tianzhu Temple still believed that Xu Qingxiao had wisdom and was the reincarnation of the Eight Heavenly Dragons, and he even took the initiative to speak.
As long as Xu Qingxiao converts to Buddhism and is willing to worship Xu Qingxiao as a protector, he will have a transcendent status and be the first person in Buddhism.
In other words, Xu Qingxiao can enjoy Buddhist luck.
As soon as these words were said, countless monks in Xizhou were shocked and moved.
Now Buddhism has come to this stage. To put it bluntly, Buddhism is really going to prosper. At that time, the luck will be endless.
It is better than all systems, and it means that a transcendent Buddha may really be born.
This is the effort that Buddhism has put in for thousands of years, even tens of thousands of years. With so much luck, you can pick the fruits right before your eyes, and now you take the initiative to give Xu Qingxiao a piece of the pie.
Moreover, Xu Qingxiao is still allowed to have a big share of the pie. How can they be willing to accept this?
But looking at the phantom of the real Buddha appearing in the sky over Xizhou, even though I was unwilling to accept it, I still had to accept it. After all, Xu Qingxiao recited the Buddha's sutra, which had a very different meaning.
At this moment, the monks of Xizhou, including the people of Xizhou, all worshiped the phantom of the true Buddha.
They are respectful.
The vast power of thought turned into a torrent, rolling up from Xizhou and pouring into the Wei Dynasty.
Wei Dynasty.
In Kyoto.
People were completely shocked when the mighty voice of Jialan Divine Monk sounded out, his tone extremely serious.
This shocked the world. Xu Qingxiao is now a saint in martial arts, a semi-sage in Confucianism, and a Jade Pure Realm in immortality. Can he enjoy the luck of Buddhism now?
Isn’t this too outrageous?
How many years of hard work has Buddhism spent fighting for luck? The former has Xiaoleiyin Temple, and the latter has Tianzhu Buddhist Temple. In addition, Buddhism is in Xizhou, and it has gone through a lot of hard work.
It took thousands, even tens of thousands of years of hard work to bring the desolate land of Xizhou back to life.
What is the price for everything? But now you are willing to let Xu Qingxiao share the luck of Buddhism?
This is truly a great blessing, just like someone in the Immortal Sect reaches the super level and understands the true Immortal Way.
Then he was about to live forever, so he came to ask Xu Qingxiao if he was willing to share the luck of immortality?
If Xu Qingxiao is willing to join the Immortal Sect, she will share the luck of longevity.
The price is high.
This is enough to prove that Buddhism really values Xu Qingxiao very much and hopes that Xu Qingxiao will join Buddhism.
And in Kyoto.
After Xu Qingxiao recited the Diamond Sutra.
A nine-grade golden lotus was born under his feet, which also evolved into the wisdom of the Buddha.
The seven masters of the Immortal Sect also showed shocked expressions.
In the Taishang Immortal Palace, all the disciples of the Taishang Immortal Sect gathered here. They looked at Xu Qingxiao, their eyes full of shock.
Even Taoist Wuchen couldn't help but sigh.
"Who is Xu Sheng? A half-sage of Confucianism and Taoism, a saint of martial arts, and a jade-clear realm of immortality and Taoism. Do you still need to combine Buddhism and Dharma in one body now? If so, Confucianism, Buddhism, Taoism, and martial arts are all integrated into one. It has never happened before in ancient and modern times.
Get over it."
Taoist Wuchen was shocked. His eyes were full of shock and astonishment, and he could not suppress the shock from his heart.
I thought that Xu Qingxiao was accomplished in both civil and martial arts and had practiced martial arts, but she really didn't expect that.
Xu Qingxiao is still proficient in Buddhism, which is incredible.
The Guiyuan Formation Sect, the Heaven-Slashing Sword Sect, the Ruyi Weapon Sect, these immortal sect leaders also made shocking sounds.
They looked at Xu Qingxiao and for a moment, they really didn't know what to say.
All of Xu Qingxiao's achievements, if taken out at random, are things that would shock the world. But if all these achievements are concentrated on Xu Qingxiao alone, they seem extremely mythical.
Especially Master Lin Zhen, after hearing that Buddhism offered this bargaining chip, Master Lin Zhen couldn't help but transmit the message with his spiritual consciousness.
"Everyone, you must think carefully about what I mentioned before. If Buddhism dares to do this, it proves how important Xu Qingxiao is."
"If we still hesitate, I'm afraid someone else will take away our luck."
Master Lin Zhen spoke and said hurriedly, asking everyone to think carefully about what he mentioned before.
Completely joining the Wei Dynasty can be regarded as completely siding with Xu Qingxiao.
After all, Buddhism is now competing with them.
His voice sounded, and in the Immortal Sect, except for the Seven-Star Dao Sect, the other five Immortal Sect Masters were all deep in thought. They understood what Master Lin Zhen said.
But they really need to think deeply about this kind of thing.
And in the Palace of Heaven and Earth.
Wang Chaoyang looked at all this, with unwillingness and anger in his eyes.
He was a little unwilling, or to be precise, he regretted why he didn't take the initiative to argue the Dharma. Although he didn't understand Buddhist scriptures, he also understood some Buddhist principles.
Whether he can win or not is one thing, but the most important thing is that he can't bear to see Xu Qingxiao being so good.
The ninth-grade Buddha lotus was condensed to give birth to the Buddhist wisdom. So many benefits were all taken away by Xu Qingxiao.
This made him full of jealousy.
Right now, what he is most worried about is whether Xu Qingxiao really agrees to settle in Buddhism.
If this is really the case, Xu Qingxiao's future achievements will be incalculable. The entire Buddhist sect is supporting Xu Qingxiao, which is no small matter.
Buddhism has existed for too long.
Moreover, Buddhism has almost never cut off its inheritance. This group of people hides deeply, deeper than Confucianism and Taoism. The people behind him probably don’t want Xu Qingxiao to agree.
It was at this time.
As the boundless torrent of thought power surges in, this is the power of faith of all living beings in Xizhou, which is extremely terrifying.
This power of thought must be blessed on Xu Qingxiao.
Among the Buddhists, the eight hundred debater monks all showed indescribable expressions. Their expressions were somewhat unclear. After all, if such vast power of thought were blessed by them.
Can directly break through the current realm.
But blessing Xu Qingxiao is not a good thing for them. There is jealousy, but more of it is envy.
Divine Monk Huijue was envious, envious of this vast power of thought, especially the words spoken by Divine Monk Jialan of Tianzhu Temple.
I am willing to let Xu Qingxiao be the protector of Buddhism and enjoy the great fortune of Buddhism.
He worked so hard to argue the law, but he was afraid that he would not be able to enjoy much luck by then. But as long as Xu Qingxiao nodded, he would be able to enjoy the supreme luck of Buddhism.
How could he endure this?
How can I be willing to do so?
But no matter how unwilling he was, he could only admit it. Who asked Xu Qingxiao to recite the ancient Buddhist scriptures?
At the same time, he looked at the thought power. If it were given to him, he would not only be able to achieve first-level enlightenment, but at least he would be able to become half a first-level person.
It was at this time.
Xu Qingxiao waved his hand. He did not accept the power of sentient beings' thoughts, but condensed the Great Wei Dragon Cauldron.
The dragon tripod appears.
Swallowing all the mental power, the mental power turned into a tornado and was directly swallowed by the Great Wei Dragon Cauldron.
"Reject Buddhist mind power?"
"What is Xu Qingxiao doing?"
"Doesn't he want to be associated with Buddhism?"
"Hiss, you actually reject the power of Buddhism? You are so bold."
People were shocked, and voices of discussion arose one after another.
No one thought that Xu Qingxiao would reject Buddhist telepathy. This kind of telepathy was enough to transform Xu Qingxiao, and now a ninth-grade golden lotus was born under Xu Qingxiao's feet.
It also has the wisdom of Buddhism. If Xu Qingxiao is willing, she can use this terrifying power of thought to practice Buddhism.
In this way, Xu Qingxiao will be able to reach the third level of Buddhism.
But what I didn't expect was that Xu Qingxiao actually refused.
The world was shocked, but many forces secretly breathed a sigh of relief. They didn't want to see that scene.
Now that Xu Qingxiao has refused, it is a good thing and a great thing for them.
Regardless of the reason for Xu Qingxiao's refusal, Xu Qingxiao is now an unstoppable existence for them, if Xu Qingxiao agrees to settle in Buddhism.
The Immortal Sect will never stand idly by. When the time comes, with the support of Confucianism, Buddhism, Taoism, Wushu, and the Wei Dynasty, Xu Qingxiao will no longer be a pawn.
Rather, he is a chess player, and the kind of chess player with great power.
At this time, the Great Wei Dragon Cauldron devoured the mind power crazily and gained a new transformation.
Above the palace.
Stepping on the ninth-grade golden lotus, Xu Qingxiao quietly looked at this vast and incomparable power of thought.
To be honest, Xu Qingxiao didn't want to get involved with Buddhism. After all, Buddhism has a theory of cause and effect. If you gain the power of sentient beings' thoughts, you must return benefits to them.
Take one and get one.
In fact, it was not as good as imagined. The most important thing was that I was involved for no reason.
But the Dragon Cauldron of the Wei Dynasty is different. This is the national destiny, which means that this is the Wei Dynasty.
They are sentient beings, and gaining the power of sentient beings is the icing on the cake.
Of course, the most important reason is that Xu Qingxiao hopes to quickly condense the Central Continent Dragon Cauldron.
If the Central Continent Dragon Cauldron can be condensed, then everything will be easy to say.
Roar.
The Dragon Cauldron of the Great Wei Dynasty devoured the beliefs of all living beings in Xizhou and evolved into a true dragon. It hovered behind Xu Qingxiao. The ten-foot-long true dragon looked extremely terrifying and made people feel awe inexplicably.
Inside the palace.
The empress felt this power, and the Great Wei Dragon Cauldron was transformed once again. If this continues, it might be possible to condense the Central Continent Dragon Cauldron.
There was joy in her beautiful eyes.
Xu Qingxiao is really the savior of the Wei Dynasty. The changes that have never happened in Central Continent may be changed because of Xu Qingxiao.
It was at this time.
The voice of Divine Monk Huijue sounded.
"Amitabha."
"Donor Xu is the reincarnation of the Eight Heavenly Dragons. There are already signs of this happening. I wonder why Donor Xu is unwilling to accept the power of sentient beings' thoughts?"
Divine Monk Huijue looked at Xu Qingxiao, his eyes full of curiosity.
As soon as he said this, Xu Qingxiao looked at the other party with an indifferent expression.
"The third question, you have already lost."
Xu Qingxiao didn't want to discuss this topic with the divine monk Huijue.
Today is a debate, so he will argue to the end.
What’s the point of saying anything else?
Seeing that Xu Qingxiao was not at all humane, Monk Huijue couldn't help but sigh, but soon he clasped his hands together, looked at Xu Qingxiao and said.
"The third question, I lost, but today I can see Almsgiver Xu awakening to the sign of wisdom. Even though I am defeated, I am honored. If I can lead Almsgiver Xu to the other side, even if I lose everything today, I am still willing."
Divine Monk Huijue spoke.
His face was full of compassion for the world, he looked at Xu Qingxiao and said this, appearing to be compassionate, Amitabha.
It's just that when I say this, it makes people feel a little inexplicably disgusted.
Xu Qingxiao recited the Diamond Sutra, although it was only a short section, but it was also a true sutra of the Buddha. Theoretically speaking, Xu Qingxiao’s wisdom was unparalleled. Just by reading this section of the Diamond Sutra, Xu Qingxiao said that she was number one in Buddhism.
There is nothing wrong with that either.
However, Divine Monk Huijue even emphasized that Xu Qingxiao was a Heavenly Dragon of the Eight Buddhism Buddhism. This was really disgusting.
To be honest, it is not an exaggeration to say that Xu Qingxiao claimed to be the reincarnation of Buddha.
At the very least, the Diamond Sutra is the supreme true sutra in this world.
But this is the method of Xizhou Buddhism. If you can't beat you, you will be disgusted. If you can't beat you, you will be a monster and still refuse to obey the law?
However, at this moment, Xu Qingxiao suddenly spoke.
"Where is the other side?"
The voice rang out, it was Xu Qingxiao's inquiry.
But this is not Xu Qingxiao’s question.
The person who proposed the question is still the divine monk Huijue.
He was willing to lead Xu Qingxiao to the other side, so Xu Qingxiao took advantage of the situation and asked him to use the other side as the topic.
As soon as he said this, the divine monk Huijue couldn't help but be stunned.
Unexpectedly, Xu Qingxiao would actually pull this trick?
Just for a moment, Divine Monk Huijue took a deep breath, looked at Xu Qingxiao and said, "Bliss is the other shore."
This is his answer.
The world of bliss is the other shore.
"wrong."
However, the next moment, Xu Qingxiao spoke directly.
"What's wrong?"
Divine Monk Huijue looked at Xu Qingxiao.
"Bliss is not the other shore, the other shore is bliss."
Xu Qingxiao opened her mouth and gave an answer.
Hui Jue Shen Monk means that the Paradise is the other shore.
However, Xu Qingxiao does not think that the Paradise is the other shore, but that the other shore is the other shore, but the Paradise is not the other shore.
The two sound like they mean the same thing, but the order is reversed.
But the actual meaning is completely different.
The divine monk Huijue believes that the Western Paradise is the other shore, but Xu Qingxiao believes that the other shore is bliss, but it is not the Western Paradise.
This is a new debate topic.
What is bliss.
Divine Monk Huijue shook his head, looked at Xu Qingxiao and said.
"My Buddha has said that in the Land of Ultimate Bliss, there are thousands of Dharma doors, endless Buddha's light, golden lotuses emerging from the ground, flowers falling from the sky, Buddha's music washing the heart, and Buddha's Dharma enlightening wisdom."
"Waterfall and Milky Way, towering ancient trees, reaching the other shore, no worries, no disease, no disaster, immortal, no anger, no seven emotions, no six desires, Vajra protector, mythical beasts sitting cross-legged, listening to the Buddha's scriptures
, you can enjoy eternal bliss.”
"This is the world of bliss."
"It's also the other side."
Monk Huijue opened his mouth. He denied Xu Qingxiao's view and believed that the Land of Ultimate Bliss is the real other shore, where people have no worries or illnesses and can listen to the Buddha chanting sutras and enjoy true bliss.
After hearing these remarks, people inexplicably became very interested in the Paradise.
If you are free from worries, disease-free and disaster-free, immortal and immortal, free from anger and anger, you are desirable.
"wrong."
However, Xu Qingxiao once again vetoed the other party's remarks.
"This world is not bliss."
Xu Qingxiao shook her head.
As soon as he said this, the divine monk Huijue became a little angry. Not only him, but also the eight hundred sutra-debating monks were a little angry.
The Buddhist Paradise is their belief and the true meaning of Buddhism. Buddhist disciples all hope that one day they can be reborn in paradise.
Enjoy carefree and blissful bliss.
Otherwise, why are they suffering in this world?
Xu Qingxiao denies bliss again and again, which shakes their Buddhist roots and their Buddhist hearts.
It made them extremely unhappy.
For a moment, Divine Monk Huijue looked at Xu Qingxiao and slowly spoke.
"Then I dare to ask the donor, where is the ultimate happiness?"
Divine Monk Huijue did not rush to reject it, but wanted to hear Xu Qingxiao's answer.
You said that the paradise world is not bliss, then what place is bliss?
"The world is bliss."
Xu Qingxiao answered without any hesitation.
But as soon as these words were said, the eight hundred debater monks couldn't help but smile, and the divine monk Huijue let out a long sigh.
Not only the immortal sects in Kyoto, but also the people could not help but fall silent after hearing this answer.
Although they don't understand Buddhism, they also know what kind of bliss this world is.
"Amitabha."
"Donor Xu, you are still obsessed."
"As a semi-saint of Confucianism and Taoism, a prince of the Wei Dynasty, and a saint of martial arts, it can be said that anything on you, taken alone, is something that ordinary people cannot ask for in their lifetime."
"For you, the world is bliss because you cannot see the misery in the world. You are blinded by power, and your wisdom is obscured by the world."
"The human world is a sea of suffering, and everyone is struggling in the sea of suffering. The Land of Ultimate Bliss is the other shore, and the human body imprisons the Buddha's heart."
"Only when you break away from the physical body and understand wisdom can you achieve full enlightenment, step on the bridge to the other shore, enter the paradise world, and reach the other shore."
The divine monk Huijue gave the answer. This is the foundation of Buddhism, which is also the most famous theory of the sea of suffering.
If this is overturned, it would be equivalent to overturning the foundation of all Buddhism.
Since ancient times, many people have tried to overturn the foundation of Buddhism, but they have all failed. This theory of Buddhism has been self-repairing after countless years of scrutiny, forming a truly unsolvable problem.
Therefore, the divine monk Huijue does not believe that Xu Qingxiao can overturn the original theory of Buddhism.
In the fourth debate, Buddhism finally got a win.
It is not just the Buddhist disciples who think this way. In fact, the forces concerned by all parties have also concluded that Xu Qingxiao is probably going to lose this debate.
The world is a sea of suffering.
Not only Buddhism thinks this way, but also the principles of immortality.
However, Buddhism is the sea of suffering, and immortality is the world of mortals.
Only by escaping from the sea of suffering and the mortal world can we attain enlightenment.
Xu Qingxiao said that the human world is bliss, which completely goes against both principles.
But at this moment.
Xu Qingxiao's voice sounded.
"The world is a sea of suffering and mortal world. When you reach the other shore, you can transcend yourself and enjoy the ultimate happiness in the world."
"What is the ultimate happiness? Being free from emotions and desires is the ultimate happiness? Being carefree and carefree is the ultimate happiness? The Buddha chanting sutras is the ultimate happiness?"
"Between heaven and earth, yin and yang work together. Where there is yang, there is yin. If there is no sorrow, how can we know happiness? If we are ruthless, how can we know suffering? If there is no love, how can we know joy?"
"There are eight sufferings in this world: birth, old age, illness and death, separation from love, long-lasting resentment, not being able to get what you want, and the five yin beings in full bloom."
"This is the world of mortals in the sea of suffering, but I understand clearly that the eight sufferings are joy, which is the ultimate happiness, and the other shore is under my feet."
Xu Qingxiao spoke. He did not think that being carefree was bliss. Stones were also carefree and had no emotions. Is this happiness?
If a person doesn't have the seven emotions and six desires, is he still a human being?
Detached from everything, without human nature, this is Buddha, not happiness. This kind of existence is to reduce the troubles of the world.
Buddha doesn't need much.
Buddha is a spirit, not a belief. Buddha eliminates troubles for the world, but does not mean that all people in the world can become Buddhas.
In that case, there would be no need to exist in this world.
Just say this.
Divine Monk Huijue smiled, looked at Xu Qingxiao and said.
"If according to the words of donor Xu, the eight sufferings are the eight joys, there is bliss in the world, and there is the other shore under your feet, how can you do it?"
Divine Monk Huijue spoke.
There is nothing wrong with the theory mentioned by Xu Qingxiao. In fact, some people have also proposed this theory.
Without the seven emotions and six desires, what kind of bliss is it?
But the problem is, when you raise a problem, you have to solve it.
Can't you just bring it up?
You say that the seven emotions and six desires are happy, and that’s no problem, but how do you solve the eight sufferings?
You can't solve birth, old age, illness and death.
The Buddhist Paradise can be solved, but you can't have the seven emotions and six desires.
D.
It is also in line with heavenly principles.
In this way, Divine Monk Huijue had Xu Qingxiao killed.
He didn't care when Xu Qingxiao raised this question, and he didn't think anything when he said this.
Solving problems is the core of argumentation.
You can't solve it yourself, so what are you talking about? Buddhism has a solution and a method of transcendence.
So no matter what, he can win this debate.
But at this moment.
Xu Qingxiao fell silent.
He looked at the sky and thought about something.
There are eight hardships in life.
A life of suffering is suffering.
The world is a sea of suffering. When will life and death end? The source of suffering is living, so when a person is born, he cries loudly instead of being happy.
The second suffering is the suffering of old age.
All the beauty will gradually wither, everything will eventually grow old, getting older every day, yesterday is gone, today is new again.
The three sufferings are the suffering of illness.
The pain and suffering are unbearable.
The four sufferings are the suffering of death.
Death does not bring pain, but the mental torture far outweighs the pain.
Let me ask you, in the dead of night, have you ever thought about what the world is like after death?
If there is an underworld, it is a good thing, but if there is no underworld and there is no theory of reincarnation, everything will disappear completely after you die. This is still a good thing.
If after you die, your consciousness is still there, but there is darkness between heaven and earth, and you cannot talk to anyone. Only your consciousness lasts for countless years. This is the real fear.
The pain of separation from love, the pain of not getting what you want, the pain of meeting resentment and hatred, the pain of the five yin beings flaring.
These sufferings gather like an ocean, causing people to constantly struggle.
Under the eight sufferings, all living beings cry out.
How to crack it?
The answer given by Buddhism is to reach the paradise world and reach the other shore.
Forget all your worries.
Forget everything.
Without the seven emotions and six desires, without human nature, everything will be empty.
Just like an eternal stone, there is nothing painful or painful for it, because it has lost everything.
But at this moment.
Xu Qingxiao slowly stretched out her hand.
He made the seal.
Divine Monk Huijue looked at Xu Qingxiao with some curiosity in his eyes, wondering what Xu Qingxiao was doing?
The eight hundred debating monks were also very curious and didn't understand what Xu Qingxiao was doing?
Not just them, but the entire Wei Jingdu.
The empress in the palace, the six ministers, and the civil and military officials of the entire dynasty were all curious.
In the Tiandiwen Palace, Wang Chaoyang couldn't help but frown. He was also very curious about what Xu Qingxiao was doing.
The seven great immortal sect disciples all looked at Xu Qingxiao.
The people in Kyoto were also very puzzled.
Only in restaurants.
Divine Monk Huixin looked at Xu Qingxiao and thought of something inexplicably.
"The eight sufferings in the world turn into a sea of suffering."
"Today I teach the Dharma of the other shore, so that people in the world can transcend the other shore."
Xu Qingxiao spoke slowly. His seal was dignified, his appearance was sacred, and his voice sounded slowly.
"It comes from one's own mind, and one's drowsiness captures illusions. Illusions involve the mind, distinguishing birth and death, birth and death are continuous ignorance, ignorance forms the world, and all dharmas appear only in the mind."
"All conditioned phenomena are like bubbles in a dream; like dew or lightning, they should be viewed as such."
Xu Qingxiao's voice gradually became louder.
This is the Diamond Sutra again.
But it is the most profound sentence in the Diamond Sutra.
Everything is a dream, everything in the world is just clouds and smoke, don’t be attached to it.
No matter the beauty or sadness, they are all fleeting. As the saying goes, there is no place to go but like the clouds in the morning.
Don't pursue it too much, and don't be too persistent.
In an instant.
An incomparable voice sounded.
This voice did not come from Xu Qingxiao.
Instead, the Dharma behind Xu Qingxiao condensed out.
"All actions are impermanent."
"All dharmas have no self."
"The silence of Nirvana."
An ancient voice sounded, and it was the voice of the true Buddha.
This voice spread throughout Central Continent.
And the figure of the Buddha behind Xu Qingxiao completely transformed into a real ancient Buddha at this moment.
Boom boom boom.
this moment.
Throughout Xizhou, all temples instantly erupted with terrifying Buddha light, and the vast and incomparable sound of Buddha's voice resounded throughout Xizhou.
"This is impossible."
"This is impossible."
"This is the seal of the true Buddha. This is the seal of the true Buddha."
In Xizhou, an incomparable voice sounded.
He is an old monk who has been sitting here for hundreds of years. He is regarded by the monks in Xizhou as a Buddha who is about to attain enlightenment.
He has a very high status and profound Buddhist teachings. In a sense, he has a higher status than the Jialan Monk of Tianzhu Temple.
But what he didn't expect was that at this moment, he opened his eyes, and his turbid eyes showed an unparalleled look of shock.
These are the three seals.
The supreme seal of Buddhism is the only criterion for distinguishing true Buddhas from false Buddhas.
All actions are impermanent, all dharmas are selfless, and Nirvana is peaceful.
Represents the three realms.
Only those who reach the three realms are true Buddhas; those who fail to reach these three realms are false Buddhas.
Xu Qingxiao pinched the three seals and revealed the true meaning of Buddhism.
Invite the true Buddha to appear in the world and bless him with immeasurable Dharma.
"All conditioned phenomena are like bubbles in a dream; like dew or lightning, they should be viewed as such."
This is Xu Qingxiao’s solution to the eight sufferings.
Everything is just a fantasy and should not be pursued excessively.
People in the world must understand that all dharmas are impermanent, and they can escape from the sea of suffering, and the other shore is at their feet.
At this moment.
An even more shocked voice sounded.
"look."
"Look."
"The wheel of Buddhist wisdom appeared behind Xu Qingxiao's head."
As this voice sounded.
In an instant, countless eyes looked over.
Indeed.
A Buddhist wheel of wisdom appeared behind Xu Qingxiao's head.
Like a rainbow, like gold, extremely bright, one layer after another, with nine layers of wisdom wheels.
"this."
"this."
"This is impossible."
Divine Monk Huijue was trembling. This scene made him feel unparalleled shock, even more shocking than the appearance of the real Buddha.
Buddhist wheel of wisdom.
This represents wisdom.
One layer of wisdom and one layer of heaven.
The four great divine monks are only six-layer Buddha wheels, while the Jialan divine monk is seven-layer.
Xu Qingxiao has nine levels.
But that's not what's really scary.
But, Xu Qingxiao is not a Buddhist.
There is no dharma in him.
They are the result of practicing Buddhist methods, and they are the Buddha Wheel of Wisdom of Xu Qingxiao.
The difference between the two is thousands of miles apart.
And the ninth level represents enlightenment.
Xu Qingxiao is the Buddha's Enlightenment.
this moment.
In the Kyoto of the Great Wei Dynasty, golden lotuses sprouted from the ground, and flowers fell from the sky.
Among the Western Continents.
Monk Jialan was completely stunned, not because of the Buddha Wheel of Wisdom, but because of the Three Dharma Seals.