Chapter 254: The Divine Monk of Wisdom, the Black Hand of Buddhism, Mahayana Buddhism, Chapter 254
2nd
Kyoto of the Great Wei Dynasty.
The first stage of the competition between Confucianism and Taoism and Buddhism has come to a halt.
The divine monk Huijue was defeated.
He lost miserably. He was crushed by Xu Qingxiao in all directions, and there was no way he could defend himself.
At this moment, he led eight hundred scripture debaters back to the outside of Kyoto, sitting cross-legged on the ground, looking heavy.
Among the eight hundred sutra-debating monks, some monks were still puzzled and looked at the monk Huijue.
"Monk, where did you lose just now?"
"Yes, holy monk, where did you lose just now?"
They were puzzled and asked the divine monk Huijue why he had lost just now.
"Why."
Mentioning what happened just now, Divine Monk Huijue was also a little troubled.
He was fooled again.
And this time, I fell into a big trap.
"Amitabha."
"Donor Xu first used the Buddhist practice of burning incense as an excuse to ask what the meaning of burning incense was. I originally thought that Donor Xu wanted to induce peace of mind, so he was already prepared."
"But I never thought that Donor Xu designed and deliberately led us to think this way, so I thought about peace of mind. But what I didn't expect was that the question that Donor Xu really wanted to ask was the theory of the butcher's knife."
"Put down the butcher's knife, become a Buddha immediately, and promise the donor to use sophistry to make us despise him. After all, the butcher's knife is not a knife, but an obsession. This is our Buddhist Zen."
"Donor Xu actually understands this truth. He deliberately pretended not to understand, using the dynasty's Ministry of Punishment as an excuse, and then even deliberately angered Lao Na, saying that Lao Na had a knife in his heart."
"In order to convince Donor Xu that I would like to pass away, I went to great lengths to persuade Donor Xu. Donor Xu pretended to be angry and acted aggressively. In fact, he was forcing me to show my butcher's knife."
"The moment I dug out my heart, the butcher's knife was revealed."
The divine monk Huijue opened his mouth and expressed this Zen thought.
"Butcher's knife? Monk, who are you killing with this knife? To kill yourself, it should be the knife of salvation."
Someone spoke, full of confusion.
But as soon as he said this, Divine Monk Huijue shook his head.
"No, this sword of old is the sword used to slaughter the Wei Dynasty."
Divine Monk Huijue opened his mouth and gave an answer.
Yes.
His sword was the sword used to slaughter the Wei Dynasty.
Xu Qingxiao has said before that the country is governed by law. If Buddhism moves in and affects the law, this will actually destroy the Wei Dynasty.
Therefore, when he insisted on saving Xu Qingxiao, he was actually forcing his way into the Wei Dynasty. Once Xu Qingxiao converted to Buddhism and the Buddha would conquer the Dharma, then this sword would appear.
As for whether this knife is good or bad, no one knows.
But the problem is, the butcher's knife has been revealed.
The argument between Xu Qingxiao and him was that he had a butcher's knife in his heart, but now he was just lured out by Xu Qingxiao, and it was confirmed that he was the perpetrator.
This is the mystery and the core of this Zen meditation.
"Amitabha."
The monks clasped their hands together, and they completely understood where the Zen opportunity was.
"Holy monk, I never thought that the donor would understand Buddhism so well."
"What should I do?"
A debater monk spoke, his eyes full of curiosity.
As soon as he said this, the divine monk Huijue took a deep breath and then transmitted the message.
"Although I lost the first debate."
"But in the second debate, Donor Xu can't win."
He said with a determined expression.
When the second debate was mentioned, everyone realized something and couldn't help but nod.
"That's true. Although Donor Xu is proficient in Buddhism, but from today's words, Donor Xu still doesn't know the true meaning of Buddhism. Although he has told the true meaning of the Three Dharma Seals, he can only say that Donor Xu's Confucian and Taoist qualifications are unparalleled. The second debate
, it is no longer as simple as scripture.”
"Well, tomorrow's debate is to inscribe Buddhist scriptures and promote the glory of my Buddhist world. Xu Qingxiao understands the true meaning. This is a summary of life and principles. However, the grandeur and glory of the Buddhist world is not something that Xu Qingxiao can understand."
"Even if Xu Qingxiao wins the second round, it actually doesn't matter. The real key point is the third debate. The third debate is the most important."
"Well, the third debate is to let the world see my Buddhist method of suppressing demons. Then the world will know how powerful Buddhism is."
"Monk, do you mean that everything will go according to the plan before coming here? No changes will be made?"
The debating monks spoke one after another, and some were very confident that Xu Qingxiao would never win the debate tomorrow.
It's not that they are overconfident, but that they have prepared three different debates this time.
First, the dispute over Buddhism.
It’s today’s debate. You ask a question, I’ll answer it, you refute it, and I’ll explain it. Whoever wins the other side wins. This is the simplest form of argument.
Second, the dispute over inscriptions.
I am from Buddhism. I inscribe Buddhist scriptures and publish them to reflect the world of bliss, so that the world can see how wonderful the world of Buddhism is. This is to shock the other side and at the same time to save the other side. Secondly, it allows the common people to see that Buddhism
How good.
The third is the method of suppressing demons.
The third game of debating scriptures and inscriptions is where you really show your skills. After the rhetoric is over, everyone has to show their true skills, right?
Buddhism has made all preparations, and has also found a corresponding place to use the vast Buddha Dharma to suppress evil spirits and let the people of the world see how powerful Buddhism is.
Three years later, won't the world be in chaos? Everyone knows this news. In this case, let everyone take a look at how powerful Buddhism is. If this is the case, how can the people in the world not believe in Buddhism?
Since Buddhism dares to come forward in this debate, it means that Buddhism has prepared all possible responses.
Otherwise, are you really going to rely on just a few words to convince the world? Is this possible? It's obviously impossible.
However, this method was not used before because Dongzhou was not worthy yet.
Even in the second debate and the third debate, Buddhism did not intend to use it. If Xu Qingxiao had not appeared, they really would not have shown such methods.
"Don't say any more."
"Everything is going according to plan."
"Have a good rest. Tomorrow will be a tough battle. Donor Xu cannot memorize Buddhist scriptures, but he is a Confucian and Taoist man, so he should be careful."
Divine Monk Huijue spoke and asked everyone not to think too much.
And he closed his eyes and began to wander too far.
The capital of Wei Dynasty became quiet.
Xu Qingxiao's butcher's knife argument was gradually understood by everyone. For a moment, people were amazed that Xu Qingxiao's sophistry was so terrifying.
A butcher's knife is not a knife, and obsession is not a thought.
How can it not be shocking to plant a seed for the divine monk Huijue, and when the seed sprouts, the butcher's knife will appear again?
At first, many people thought that Xu Qingxiao was really hot-headed and had been deceived by the divine monk Huijue, but now it seems that she was the one who was really deceived.
At this moment.
Xu Qingxiao also slowly landed from the palace. At this point, he had to think about the Eight Treasures Buddha Lotus.
And all of a sudden, discussions began to take place in various places. Everyone in the world knew that Buddhism would not give up just because of one failure. Their choice to debate the Dharma and promote Buddhism was enough to prove the perseverance of Buddhism.
At this moment, in the Kyoto restaurant, the divine monk Huixin had disappeared. He rushed towards the palace, wanting to see Xu Qingxiao.
The divine monk Huixin came to the Wei Dynasty from Xizhou for a purpose.
His purpose is simple.
If Confucianism and Taoism did not work, he would be willing to argue for the Wei Dynasty and refuse Buddhism to settle in the Wei Dynasty.
The concept of the Huixin Divine Monk is very simple. Buddhism is natural. It is not a bad thing to promote Buddhism, but it cannot have different purposes. If the heart is not pure, how can we promote Buddhism?
But what I didn't expect was that Da Wei would have Xu Qingxiao.
There is no need for his wisdom.
But this time when I came here, Huixin wanted to ask Xu Qingxiao something, and he was full of respect for Xu Qingxiao.
It is hard to imagine how a person could become a semi-sage of Confucianism and Taoism, have such attainments in Buddhism, and also understand immortality.
For such people, Huixin maintained reverence and came to the palace as a pilgrimage.
About half an hour later.
A voice came from the palace.
"Your Majesty, there is a monk outside who calls himself Huixin and wants to visit you."
Yang Hu opened his mouth and told Xu Qingxiao that someone wanted to see him.
"wisdom?"
"One of the Four Great Divine Monks."
Xu Qingxiao frowned slightly, he didn't understand why the other party came to him?
But Xu Qingxiao didn't reject the other party.
"Let him in."
Xu Qingxiao spoke.
At that moment, less than a moment later, a monk with fine features and delicate features walked in.
Huixin has a delicate face, and her eyes do not have the kind of compassion for the world. Instead, she is clear and calm, with some excitement and excitement on her face, just like ordinary people. She lacks the aloofness of Buddhism, but has a lot more humanity.
It made Xu Qingxiao feel good about her inexplicably.
"Xu Sheng."
"The young monk has met Xu Sheng."
Seeing Xu Qingxiao, Hui Xin was extremely excited. After all, in his eyes, Xu Qingxiao was like a god.
He had heard of Xu Qingxiao before and had a good impression of Xu Qingxiao at that time. Especially what Xu Qingxiao did made Hui Xin have a good impression of Xu Qingxiao.
During today's debate, being able to observe Xu Qingxiao's posture made Huixin understand two things.
First, Xu Qingxiao is unfathomable and is a person who truly understands the 'Tao' and 'Principles'.
Secondly, Xu Qingxiao is the person who breaks the situation, the person who breaks the pattern of the world.
It is precisely because of the above two points that he has nothing but respect for Xu Qingxiao.
"You're welcome, Master."
Xu Qingxiao nodded, showed a slight smile, and then asked someone to prepare some tea to entertain Hui Xin.
"Don't dare to take it, don't dare to take it."
"Your Excellency, Xu Sheng, how can this young monk dare to call himself a master? Xu Sheng, this young monk is not as stubborn as Huijue."
"The young monk respects you very much. Don't worry, I am definitely not a spy. The young monk only recognizes the truth and does not recognize the background."
"Even though the young monk is a disciple of Tianzhu Temple, the young monk has long wanted to leave Tianzhu Temple. Please don't worry, Xu Sheng."
Huixin spoke hurriedly, and at the same time she spoke her heart out very seriously.
Although he is a sacred monk of Tianzhu Temple, he doesn't have a good impression of Tianzhu Temple, which is not to say that he is ungrateful or ungrateful.
But the principles of Buddhism are different, and his thoughts are different from those of Buddhist disciples. The biggest dream of Buddhist disciples is to save all people in the world and let the Buddha's light shine on all things in the world.
This is the ultimate dream of all Buddhist disciples.
But Hui Xin's idea is not like this. Instead, he hopes that people in the world just need to understand Buddha. There is no need to master too much. After all, people have seven emotions and six desires. If everyone learns Buddhism, who will cultivate the fields? How will new life be born?
As long as he understands the basic Buddhist principles, being kind-hearted is the greatest merit and the greatest promotion. Even if the intention to be kind is opened by Taoism or Confucianism, he can do it.
Why care who promotes it?
Why should we care who advocated it?
Therefore, he can't stand many forces, including those from Taoism, Buddhism, or Confucianism, because these people keep saying that they are for the common people in the world, but in reality? They are not just competing for fame and wealth, luck, and merit.
Neither clean nor pure, they are all ordinary people.
Maybe Qingxiao is different.
Everything Xu Qingxiao did, including rebuking the Confucian scholars, causing trouble in the Ministry of Punishment, killing county kings, killing merchants, fighting against Wen Palace, developing the country, and putting the people first, these are the people who truly do the facts.
Which thing is for fame and fortune?
If you want fame, will you kill the king?
If it were for profit, would you kill a merchant?
In the eyes of the divine monk Huixin, Xu Qingxiao is a true Confucian and a true Buddha, but the world has been blinded and slandered the true Buddha and the saint.
Therefore, these words are not to please Xu Qingxiao, but are spoken from the heart.
What the wise heart says.
Xu Qingxiao could tell whether he was telling the truth or not. He was already a semi-saint. If he didn't even have this ability, what kind of semi-saint would he still be called?
But what Hui Xin said made Xu Qingxiao a little surprised.
I actually have fans in Buddhism? And the look in his eyes is full of enthusiasm and excitement, and he truly respects me.
"Master Huixin said something stern. You are older than me. It is not an exaggeration to call you Master."
Xu Qingxiao's smile became even stronger and she spoke politely to the other party, very friendly.
Perhaps the more Qingxiao gave the other party face, the more excited the other party became.
"No no no."
"Xu Sheng, please don't call me master. Compared with you, this little monk is as insignificant as dust."
"The gap between you and me is incomparable to even ten thousand wise men."
The divine monk Huixin said extremely seriously, he was not joking, but spoke from his heart.
It's just that this metaphor is a bit inappropriate.
After all, Huijue is also your senior brother.
"In this way, Xu Sheng, you can call me Huixin, and I will still call you Xu Sheng. I respect mine, and you call me yours."
Huijue opened his mouth and said specifically that he didn't want to dwell on this.
"Fine."
Xu Qingxiao gave a bitter smile. Since the other party was so insistent, Xu Qingxiao had nothing to say.
"Xu Sheng, I came here today for three things."
"The first is to visit Xu Sheng, and the second is to remind Xu Sheng of something."
"Xu Sheng, you have to be more careful about tomorrow's debate. They have prepared three debates. The first one is Buddhist debate. You know this."
"The second debate was sutra debate. After the failure of Xiaoleiyin Temple's debate, Tianzhu Temple learned a lesson and believed that it was impossible to make the world respect Buddhism by relying solely on Buddhist debate.
"
"So for the past five hundred years, Tianzhu Temple has been secretly inscribing Buddhist scriptures. Thirty years ago, it inscribed the Buddhist Sutra to Realize People. If this sutra is inscribed, it will lead to strange phenomena in the Buddhist Kingdom."
"Thirty years ago, the young monk witnessed it with his own eyes. If nothing unexpected happens, after Huijue inscribes the scriptures tomorrow, the Buddhist kingdom will appear in the entire Wei Jing. It is so beautiful that it will make people yearn for it."
"It is very likely that countless people will be saved on the spot. Xu Sheng, you must be prepared."
The divine monk Huixin looked serious and directly sold the old man of Buddhism.
When he said this, Xu Qingxiao was a little surprised.
He really didn't expect that Buddhism had been preparing for this for five hundred years?
And this kind of scripture has been inscribed?
This is really amazing.
But in an instant, Xu Qingxiao understood something.
"The Sutra of the Most Victorious King of Golden Light"
"Lotus Sutra"
"Huayan Sutra"
It's almost coming out.
If you don't talk about Mahayana Buddhism, these three Buddhist scriptures are enough to handle the second debate on your own.
According to the vision brought by the Diamond Sutra, Xu Qingxiao was very clear.
The Golden Light is the most powerful King's Sutra and can be used to worship countless gods.
The Lotus Sutra can evolve into the true body of the Tathagata and appear in person.
As for the Avatamsaka Sutra, let alone Dharmakaya Buddha Bilochana Buddha, he evolved and explained the Hua Zang World Sea, showing countless worlds.
Bilochana Buddha is the Great Sun Tathagata Buddha, the Chinese Buddha among the five Buddhas, occupying the center of the world.
In this way, Xu Qingxiao wanted to take a look. Are the 500-year-old scriptures of Xizhou Buddhism comparable to these scriptures?
It’s not that Xizhou Buddhism is not good, it’s just that they haven’t realized the key point.
Therefore, Xizhou Buddhism has been making very slow progress.
Including Confucianism, Taoism, and Immortal Sect, they actually all mean the same thing.
Why are the poems written by Xu Qingxiao recognized in this world and attracting many strange phenomena?
The fundamental reason is that the poems written by Xu Qingxiao are so well written.
The same is true for Buddhist and Taoist scriptures. The Buddhist scriptures written and recited by Xu Qingxiao only represent five thousand years of culture.
But it is not an exaggeration to say that Buddhism in this world has been around for a hundred thousand years, but there are two big factors that have caused Buddhism in this world to stagnate.
One is that this world can be cultivated, which affects the principles of Buddhism itself. It is also a journey of thousands of miles. How long will it take you to travel thousands of miles in the way of a practitioner?
How long does it take for an ordinary person to travel thousands of miles?
There is another main reason, which is that there is something wrong with my thinking.
Without breaking through the key points, to put it bluntly, there was a dynasty in the world where Xu Qingxiao once lived.
Even though he knew clearly that gunpowder cannons were very powerful, he did not develop and strengthen them. Instead, he believed in riding skills and cold weapons.
Let the barbarians from all sides develop and complete the transition from the agricultural revolution to the industrial revolution, so that a small country can colonize half of the world. This is the biggest key point.
Once the transformation is completed, the progress will be rapid, just like Xu Qingxiao took out the Mahayana Buddhism. There is no need to take out too much, just take out the opening chapter.
After three to five hundred years, various ideological conflicts will erupt in Buddhism. By then, the Lotus Sutra and the Golden Light Sutra will appear, and it will not be Xu Qingxiao's turn to recite Buddhist sutras here.
"I see."
"Thank you."
Xu Qingxiao said thanks.
"Xu Sheng doesn't want to say thank you. In fact, the young monk just mentioned it. After all, even if the young monk doesn't mention it, Xu Sheng can easily handle it if he comes."
The wise monk Huixin said seriously.
"I dare to ask Brother Huixin, if you tell me like this, aren't you afraid that Buddhism will punish you?"
Xu Qingxiao asked.
Xu Qingxiao could feel that what Huixin Divine Monk was telling the truth, he was curious, was he not afraid of being punished if he helped him like this?
But as soon as she said this, Hui Xin seemed a little casual.
"what is this?"
"Xu Sheng, it's not that I'm frivolous. What can I do if I tell you? As long as you speak, Xu Sheng, I can steal the Buddhist Demon-Conquering Pestle and give it to you."
"Tianzhu Temple, oh, even dogs are not tolerated."
Divine Monk Huixin seemed to have a lot of resentment towards Buddhism. Xu Qingxiao didn't know why he was like this, but after hearing this, Xu Qingxiao couldn't help but wonder.
"Demon pestle?"
Xu Qingxiao asked.
"Well, one of the three most precious treasures of Buddhism, the demon pestle, the glass rosary, and the vajra alms bowl. Oh, by the way, there are also Buddha relics, but these things are not interesting. Do you want it, Xu Sheng? If you want it, I think
I'll try to borrow it for you when I go back and take a look."
The divine monk Huixin said extremely seriously.
"There's no need for this."
Xu Qingxiao hurriedly spoke, this was a bit too much. If the three most precious treasures of Buddhism were stolen for herself, wouldn’t the entire Buddhist clan kill them?
However, the three great Buddhist treasures are a bit exaggerated, but there was one thing that Xu Qingxiao couldn't help but ask about.
"Brother Hui, I am actually somewhat interested in Buddhism. I am particularly interested in one thing in particular."
Xu Qingxiao opened her mouth and looked at the divine monk Huixin.
"What?"
Divine Monk Huixin was a little curious.
"Eight Treasures Buddha Lotus."
Xu Qingxiao spoke slowly.
But as soon as he finished speaking, Divine Monk Huixin stood up directly.
It made Xu Qingxiao a little curious.
"Brother Huixin, what are you doing?"
Xu Qingxiao asked.
"I stole it for Xu Sheng, no, I borrowed the Eight Treasures Buddha Lotus from Xu Sheng."
Huixin Divine Monk looked serious and said.
But as soon as she finished speaking, Xu Qingxiao immediately stood up and grabbed Hui Xin.
This guy is a bit of a tiger.
I just mentioned it and went straight to get it for myself?
No need, brother.
"Brother Hui, don't do this."
Xu Qingxiao pulled Huixin. Although he wanted Huixin to help him get it, it was not necessary. He could find another way.
"Xu Sheng, don't you want it?"
Huixin asked.
As soon as he said this, Xu Qingxiao was stunned for a moment, but Xu Qingxiao quickly spoke.
"I like to make alchemy recently. I want to refine a kind of elixir, which requires the Eight Treasures Buddha Lotus. That's why I asked about it."
Xu Qingxiao opened her mouth to explain.
The divine monk Huixin nodded, expressing his understanding.
"The Eight-Treasure Buddha Lotus is conceived in the Eight-Treasure Merit Pool and contains the power of Buddha. It can refine the Bodhi Pill and open up people's spiritual wisdom. Xu Sheng must have wanted to refine the Bodhi Pill."
"This lotus comes only once every thousand years. It is extremely precious to me as a Buddhist. But I have a way to get it. It's just an extra beating."
Divine Monk Huixin gave an answer, but the last sentence made Xu Qingxiao smile bitterly.
It's just one more beating. I guess Huixin has been beaten too often.
"Brother Hui, there is no need for this. I do need this thing, but I will get it in my own way. Will he argue with me tomorrow? If he wins the debate tomorrow, he will win two out of three games, and Buddhism will also lose.
"
"Buddhism won't let it go in the future, so I'll just mention it when the time comes."
Xu Qingxiao originally wanted to ask what this thing was and what the function of the Eight Treasures Buddha Lotus was.
I never thought about letting Hui Xin take it. After all, if I let Hui Xin take this thing, it would be bad if something happened.
When the time comes, Xu Qingxiao will not get into trouble if he instructs others to steal Buddhist treasures.
Being able to outsmart is of course a matter of outsmarting.
But Xu Qingxiao also completely understood that the Hui Xin in front of her was really his fanatical fan.
Otherwise it wouldn't be the case.
"This is a good plan."
"However, there are still risks. It's not about anything else. The main reason is that the Eight Treasures Buddha Lotus is of great value to my Buddhist sect, so I may not take it out."
"And to say the least, it would be bad if you lose."
"It's better to borrow it."
Huixin said seriously.
"It doesn't matter."
Xu Qingxiao gave a bitter smile and said, "Steal, oh, no, just borrow it, just rely on your own ability to get it."
"Brother Hui, what is the third thing?"
Xu Qingxiao directly asked the other party what the third thing he wanted to do was.
Speaking of the third thing, Hui Xin looked at Xu Qingxiao with a somewhat serious expression.
"Xu Sheng, I want to worship you as my teacher."
A wise heart and a correct attitude.
Xu Qingxiao was a little surprised when he said this.
To worship yourself as your teacher?
This was something Xu Qingxiao didn't expect.
"Xu Sheng, the young monk knows that this is a bit abrupt, but if the young monk wants to overthrow the Xizhou Buddhism, it is almost impossible to overthrow the Xizhou Buddhism with the young monk's ability."
"First of all, it's a matter of scriptures. A young monk has no foundation and no scriptures to stand on."
"Secondly, he has no foundation. But if Xu Sheng accepts the young monk as his disciple, the young monk will have the confidence to overthrow the Buddhist sect in Xizhou."
Huixin said with a serious expression.
"Why are you so determined to overthrow Xizhou Buddhism?"
Xu Qingxiao frowned slightly. He was very curious. Huixin was obviously one of the four great monks of Tianzhu Temple. Even if he didn't like the teachings, he didn't have to be like this.
Ke Huixin Divine Monk put his hands together and said with an extremely serious expression.
"Xu Sheng."
"There is a demon in Buddhism."
When he spoke, Xu Qingxiao's expression changed.
However, Xu Qingxiao did not speak, but looked at the other party quietly.
Seeing Xu Qingxiao not speaking, the divine monk Huixin slowly spoke.
"Xu Sheng, I don't know if you understand, little monk."
"In recent years, to be precise, since the Northern Expedition of the Wei Dynasty, there have been inexplicable changes in the five continents."
Divine Monk Huixin spoke up and Xu Qingxiao nodded, but he didn't know about the changes in other places.
"Xu Sheng, over the years, the young monk has traveled to the five continents. Nanzhou and Beizhou are not bad."
"There are huge problems in Eastern Continent, Western Continent, and Central Continent."
"Dongzhou has been a place that breeds demons since ancient times, so there are many demonic realms. Therefore, Dongzhou was also known as a demonic land in ancient times. Later, all these demonic realms were suppressed and sealed, which is fair to say."
"But in recent years, Buddhism has had a big problem. It wants to spread Buddhism to the world so much that it does so at any cost."
"It's just that Tianzhu Temple excludes me. There are many things that the young monk doesn't know and doesn't know."
"There is a problem with this debate. Buddhism can wait until the world is in turmoil and come out of the temple to suppress demons and sweep away evil spirits. However, Tianzhu Temple must take the initiative to defend the law and suppress the five elements."
"There is an ulterior secret hidden in it."
"There is also Confucianism and Taoism. Confucianism and Taoism have also become extremely weird. Fortunately, Zhu Sheng appeared and cleaned up the Confucianism and Taoism."
When the divine monk Huixin opened his mouth, he could not tell a specific question, but spoke of an intuition.
Buddhism has changed just like Confucianism and Taoism.
Suddenly, Xu Qingxiao understood that this hand had already reached Buddhism.
Li Sheng or Zhu Sheng are really capable.
They can actually get involved in Buddhism.
You know, they got involved in Confucianism and Taoism because they were Confucian and Taoist saints, but it was different when they got involved in Buddhism.
Completely two different fields.
"You keep talking."
Xu Qingxiao took a deep breath and asked the other party to continue talking.
"Xu Sheng, the young monk feels that after three years, the world will be in chaos, and it will definitely not be just a simple increase in Yin power."
"But the ending."
"There is someone hiding behind the scenes. I don't know what his purpose is. But what I know is that in three years, an unparalleled catastrophe will sweep the world."
"So, the young monk wants to overthrow Xizhou Buddhism and control the power of Buddhism, so that at least three years later, he can resist the demons and not be manipulated by this power."
Huixin Divine Monk looked extremely determined.
After saying this, Divine Monk Huixin touched his head again, looked at Xu Qingxiao and said.
"Of course, I worship you as my teacher, and I sincerely respect you. I also hope that Xu Sheng will accept this young monk as his disciple."
"If Xu Sheng doesn't believe me, I am willing to make a great Buddhist oath to prove my heart."
Having said this, Divine Monk Huixin bowed down to Xu Qingxiao and begged Xu Qingxiao to accept him as his disciple.
He is even willing to take a Buddhist oath to prove his true feelings.
However, Xu Qingxiao did not agree.
But meditate.
It's not that Huixin is not good enough or that her mind is impure, but Xu Qingxiao is weighing things up.
Fully half an hour passed.
Xu Qingxiao took a deep breath and looked at Huixin.
"Go ahead."
He spoke.
"Where to go?"
Huixin looked at Xu Qingxiao and asked.
"Go to Xizhou."
Xu Qingxiao answered slowly.
"Going to Xizhou?"
Hui Xin is a little curious.
"I hid the scripture in a temple in Xizhou."
"So, when you see any temple, you must worship devoutly and understand the true scriptures. If you comprehend the true scriptures, it will be born. This is the new Buddha Dharma, leading you to create a new Buddhist door."
"And at that time, I will accept you as my disciple."
Xu Qingxiao's voice was firm and she looked at Huixin.
"True Sutra and Dharma?"
"May I ask Xu Sheng, what kind of Buddhism is it?"
Huixin continued to ask.
Xu Qingxiao looked at Huixin with calm eyes.
"Mahayana Buddhism."
Say these four words.
In an instant, a thunder struck across the capital of the Wei Dynasty. The thunder on the ground scared countless people.
No one knows what happened.
But this thunder shocked Hui Xin completely.
Mahayana Buddhism?
There is actually Mahayana Buddhism in this world.
In fact, Mahayana Buddhism has been mentioned in Buddhism, but Buddhism believes that the current Buddhism is Mahayana Buddhism. Some people even think that Mahayana Buddhism is alien.
There is no distinction between big and small in Buddhism.
But now Xu Qingxiao actually said that the Mahayana Buddhism was hidden in Xizhou.
How could this not shock him?
"Amitabha."
"Xu Sheng, your wisdom is clear."
"Farewell."
Hui Xin is very direct, and he is very decisive in doing things. Once he knows something, he will do it immediately and will never be sloppy.
It was precisely because of this that he came directly to the palace to find Xu Qingxiao.
Huixin stood up and left.
Xu Qingxiao watched him off without saying much.
However, Mahayana Buddhism is indeed hidden in Xizhou. To be more precise, it is hidden in every corner of Xizhou. As for whether you can realize the Tao, it depends on Huixin yourself.
Mahayana Buddhism is impossible to appear at the moment.
However, if one can truly accept a wise heart as a disciple, then it will happen and Xu Qingxiao will not need to control Buddhism.
What he wants to do is to support a Buddhism that truly serves the common people.
After Hui Xin leaves.
Xu Qingxiao was also thinking about something quietly.
After a while, Xu Qingxiao's eyes were determined.
After the Buddhist incident is over, he will build the Shenwu Cannon.
He wants to go back to Ping'an County again.
Go find someone.
An acquaintance.
at this time.
Kyoto of the Great Wei Dynasty.
In the palace of Prince Huaining.
King Huaining's voice was full of coldness.
"It's almost been a month."
"Where is the prince?"
"Why haven't you shown it yet?"
King Huaining spoke. He looked at the masked man in front of him and couldn't help but question.
These days, he doesn't care about Buddhist debate. It's best if he wins, and he doesn't care if he loses.
It's nothing more than one more force and one less force.
What would happen if Buddhism settled in the Wei Dynasty? What would happen if Buddhism did not settle in the Wei Dynasty?
The real key point.
It's the prince.
The orphan of Emperor Wu.
It had been nearly a month. He had been waiting for a long time, but he still hadn't seen the orphan, which made him extremely unhappy.
"Please, Your Majesty, please calm down."
"Now the internal stability of the Wei Dynasty is not yet stable, and the prince's discomfort appears. He is trying to break the evil dynasty. After the Buddhist debate is over and everything stabilizes, the prince will appear."
The masked man answered.
boom.
The next moment, Prince Huaining slapped his palm on the table, his expression extremely cold.
"The prince of the Wei Dynasty is in the Tuxie Dynasty?"
"Are you kidding me?"
Prince Huaining was furious.
The orphan of Emperor Wu is also a bloodline of the Wei Dynasty. Now in the Tuxie Dynasty, wouldn't it be a big joke if this spread?
"Your Majesty, calm down."
The masked man was not afraid, but asked the other party to calm down.
"The time is not yet ripe."
"It is not a bad thing that the prince is now in the Tuxie Dynasty. Now King Tuxie plans to betroth his daughter to the prince."
"The marriage between the two will stabilize the crown prince's position. Otherwise, relying on the current situation and the Wei vassal king's full support for the crown prince, I'm afraid it won't help."
"The original intention above was to hope that Wang Yasheng would control Confucianism and Taoism, and Buddhism would settle in the Wei Dynasty, and cooperate with the power of the vassal king. With the blessing of the three, it would be enough to threaten the empress."
"But Wang Yasheng has not completely stabilized the situation. Buddhism seems to be in some trouble now. To be on the safe side, it would be a good thing to marry into the Tuxie Dynasty."
The masked man said this for a reason.
In fact, after all, it is because Xu Qingxiao's power in the Wei Dynasty is so unparalleled. Now that the country is peaceful and the people are in peace, the empress is in power, Xu Qingxiao is supervising the country, and the Wei court is rarely working together.
Under such circumstances, what effect does a prince suddenly appear?
The king of the Wei Dynasty could only keep the prince alive and wanted to seize power? It's just a dream.
The role of Wang Chaoyang is to use Confucianism and Taoism to allow the prince to stand on the moral high ground and share power.
The Buddhist and Immortal sects can also support the prince behind his back.
Only in this way can we have a chance to seize power.
Otherwise, why should we seize power?
I, the orphan of Emperor Wu, will abdicate and let me take over?
Are you sick?
"Marriage?"
Prince Huaining frowned.
The latter nodded.
"Yes, marriage."
For a moment, Prince Huaining was silent.
Although he wanted to retort a few words, what he said was absolutely correct.
Marriage can indeed bring benefits to the orphan of Emperor Wu. At least for now, just relying on the power of the vassal king, Wang Yasheng, and the Seven Star Dao Sect cannot resist Xu Qingxiao.
At the very least, it is not a favorable confrontation.
If Buddhism can settle in the Wei Dynasty, it will be good and it can suppress Xu Qingxiao.
But the problem is, seeing how Buddhism is now, I'm afraid it's going to be a little troublesome.
If you add the support of the Tuxie Dynasty, there will really be nothing to say.
There is a Tuxie dynasty with full support, which is better than the vassal king, Wang Chaoyang, Seven Star Dao Sect, and even adding a Buddhist sect, I am afraid that it will not be able to match the support of the Tuxie dynasty.
This is one of the three great dynasties in Central Continent.
Moreover, it was just a marriage, marrying their princess to the prince of Wei Dynasty.
At the same time, he supported the Crown Prince of Wei and allowed him to fight for power with the empress.
From the perspective of the rules, there is nothing wrong with it. Even if Xu Qingxiao is not happy with it, so what?
After all, Xu Qingxiao is a minister.
Of course, everything must have a prerequisite.
This prince is real.
Not fake.
It's fake. It's useless to say anything. If you dare to lie in front of Xu Qingxiao, you will die.
But if it is true, then everything is easy to say.
After all, to put it bluntly, there have never been any female emperors since ancient times.
Doesn’t it have to be handed over to men in the end?
Moreover, the empress has no heir, this problem is the biggest attack point, and the people of Wei continue to support Xu Qingxiao.
There will be no mindless favoritism.
If there is no orphan of Emperor Wu, the female emperor will be the female emperor. If the orphan is found and there is a prince, then this imperial power will be hard to say.
"Don't put it off any longer."
"If you delay any longer, I will really lose my patience."
Prince Huaining spoke and he took a deep breath.
"Please rest assured, Your Majesty."
"The prince will appear after the Buddhist debate is over."
The latter responded.
"What if Buddhist debate fails?"
Prince Huaining asked.
"No."
"It is impossible for Buddhism to fail in its defense."
The latter is confident.
But as soon as he said this, Prince Huaining sighed inexplicably.
Because he feels that the more firmly he says that he will not fail, then he will definitely fail.
"well."
Prince Huaining wanted to say something, but in the end he did not say it for fear of affecting the morale of the army.
And at the same time.
Xizhou.
Tianzhu Temple.
Monk Jialan lights a pillar of Buddhist incense.
Then it creeps into the mind.
In an instant, a shadow appeared.
It is the shadow of wisdom.
"Abbott."
"Why did you call me here?"
The divine monk Huijue used his spiritual consciousness to transmit sounds and asked the divine monk Jialan.
He was originally wandering around in Taixu, enlightening on Buddhism, when suddenly, he sensed the divine monk Jialan calling him over.
Therefore it appears in Tianzhu Temple.
"If you fail tomorrow."
"Use the final plan."
Monk Jialan spoke calmly and informed Huijue.
As soon as he said this, the divine monk Huijue fell silent.
There was silence for a long time.
Finally spoke.
"Abbott."
"There is still a third game. If we lose tomorrow, we can wait and see in the third game."
"If we use our final plan, Buddhism is afraid that we will have to endure huge karma and cause and effect."
Divine Monk Huijue spoke with some dissuasion.
"Amitabha."
"To use the words of donor Xu, killing is to protect living beings, killing karma is not killing people."
"No matter how great the cause and effect is, a poor monk can bear it."
“Buddhism’s journey eastward must not fail.”
"Tomorrow is my last chance."
"If it fails, you don't need to do the rest. I will do everything well."
Divine Monk Jialan spoke.
His expression was extremely determined.
Divine Monk Huijue was silent again.
A long time passed.
He clasped his hands together.
After reciting one sentence of Amitabha, he disappeared.
That's it.
Everything became quiet.
Kyoto of the Great Wei Dynasty.
I also spent the day peacefully.
That's it.
Until the next day.
The sun rises slowly.
The second debate has begun.
The method of inscription and debate.
——
I deliberately added one chapter to avoid boring readers.
Then there is no update today, so don’t wait.
Let’s talk about it in July, because the next chapter is in the spirit of not getting stuck.
I plan to write 20,000 words in the next chapter and finish the Buddhist debate.
Otherwise, it would take a long time to write a plot, which would be bad for everyone.
So a chapter of 20,000 words must be written tomorrow.
The specific time is uncertain, but we will assume it is 11 o'clock tomorrow night.
It was updated early, which was a surprise. If it was updated late, I was notified in advance.
It's the end of the month, please vote for me.
I went to bed after writing this chapter. It was indeed very uncomfortable to write about Buddhist debate, and I was very exhausted from searching for information.
Thank you all gentlemen, please give me your monthly votes.