Chapter 276: Three Heads and Six Arms, True Spirit of Fire
The step of expanding the spiritual platform and opening up the purple palace has been successfully completed, so Gao Jingfei stopped the practice of Qingyang Lanting Nerve 2.0 version.
Of course, this stop is not so accurate, because after the heart lamp is lit, the octagonal golden lamp on his spiritual platform is burning quietly. Unless his magic power is exhausted, even his life energy and soul will be completely exhausted.
The golden flower will be extinguished, otherwise the golden flower will illuminate the soul space at all times like an antivirus software, and wipe out all the negative existences in the soul burning.
Although this will consume some of his mana at all times, after achieving the innate realization, Gao Jingfei felt that his mana true qi recovery ability was more than ten times higher than before. In addition, the golden flower can burn the birth of the consciousness world at all times.
Some haze breaths are transformed into a supplement to mana, which can be maintained at a balance point between the natural recovery of mana and the consumption of heart lamps.
Of course, this balance state and the existence of the heart lamp will occupy about 20% of his mana limit, just like the computer will inevitably occupy a part of the CPU when using antivirus software, which will affect his real combat power and cannot fully exert it, but this consumption
It is definitely necessary.
Because once the Yin Demon, Sneak and other "external Demons" invade his soul space, this golden light full of the guardian spell positive energy and the golden light curse to ward off evil spirits, and can turn the spirit body and all negative energy into gold that burns the nutrients.
When the flowers are shining, they will know what it means to throw a furnace.
Qingyang Method came to an end. After looking at the time, a few hours passed. Gao Jingfei felt a "roar" sound in his abdomen. It turned out that practicing and visualizing would also consume physical energy like this.
He went out and went straight to a nearby buffet, carrying beef, mutton and fresh seafood and other ingredients that replenish energy. He ate it hard, which made the restaurant service staff and the boss feel a little sweaty. On the one hand, he was afraid that the guests would get sick if they were overeating.
There are few factors that cause trouble for the store because of fear that this order will lose money.
However, the ones who buy never sell well, so those who open restaurants are not afraid of big-bellied men. Just a few other customers can earn back the loss of a single order. Although Gao Jingfei eats a lot, he can only pull a few more customers in to consume.
It's just a problem.
After about 90% full, Gao Jingfei stopped eating. After all, being watched by others is not a good experience, and it affects his mood when dining.
Touching his still flat belly, Gao Jingfei walked out of the cafeteria with unsatisfactory eyes of the restaurant owner and others.
When he returned to the apartment, he went to the information for the elder brother and found that there was no task at the special affairs bureau at present, so he continued his own practice.
This time he is preparing to practice the true spirit map of Fire De Star Lord and the natal gods and magic of Vajra Yaksha God and Demon.
As for the other two of the Three Yang True Methods, he already has his own detailed plan.
He was preparing to start practicing the Baiyang Pure Land Samsari Sutra in the next step after his innate path, that is, the realm of the inner scene, because this method can open up a spiritual realm temple in the underworld or the spiritual world, similar to the kingdom of gods, but
The level should be lower.
This is exactly the same as the inner scene of cultivation. After all, the nature of the consciousness world and the spiritual world and the underworld is somewhat similar. Practicing this method during the Taoist foundation can definitely enhance the depth of the Taoist foundation, and even open up an unprecedented huge interior scene.
The realm of the sage after the Taoist priest is mainly to cultivate Yin God. The previous interior only created a home for Yin God. Now that the family has Yin God and has grown up, you can enter and go out through the portal, that is, Yin God goes out of his body to patrol
.
In this state, he planned to start practicing the Red Yang Pure World and Killing Sutra. This method is to use the kalpa energy to ignite the world and clean fire, and to create the method of glass Dharma body. Combined with the Yin God transformed by the Qingyang nerve, he is also at the Yin God level.
It will be far more powerful than ordinary monks of the same level.
It can be said that Gao Jingfei has arranged for himself clearly in the subsequent cultivation path. Although it has disrupted the normal practice order of the Three Yang True Methods, it is very consistent with his own situation.
As for the last step that pointed directly to the true immortal, it requires the integration of three yang fire attributes to achieve the Three Yang Incarnations. Gao Jingfei has only completed the first step at present, which is to use the Guardian God Mantra and the Golden Light Mantra.
The Dharma, coupled with the three visualizations of the Fire De Star Lord, are integrated into the Qingyang ignition and transforming the nerves.
Among them, the Golden Light Curse has a high intention, which contains the Golden Light Dao, and the True Spirit Map of the Fire Demon Star Lord is extremely high-level. Combined as an auxiliary, the guardian sacred mantra with gentler attributes is also in line with the requirements of shaping the Three Yang incarnations, and there is even overflow.
He also prepared the technique of integrating the Red Yang Pure World-Destroying Tribulation Sutra, which is the true magic method of Vajra Yaksha God and Magic. Both of them happen to be the method of sacrificing the Dharma Body and Dharma, which is particularly compatible in the dark.
As for the appropriate method of the Baiyang Pure Land Samsari Sutra, Gao Jingfei has not yet thought about it, but this technique requires the Taoist foundation to start practicing, so there is still a lot of time for him to consider and consider.
"Now, let's get started with the practice of the true spirit map of the Fire Demon Star Lord and the Vajra Yaksha God. One of these two techniques is to visualize the method of retaining the gods, which is very consistent with the Qingyang method in terms of function and attributes.
One is to sacrifice the methods of gods and demons in the natal world, and the power of gods and demons feeds back the body. Practicing in advance will not delay the integration of the subsequent three Yang incarnations."
Gao Jingfei started with the familiar method of visualizing the magic of the gods, and took out the True Spirit Map of the Fire Demon Star Lord from the altar of the heavens.
This inheritance visualization map of the Taoist school in the world of higher cultivation is itself rich in spirituality and great Dharma rhyme, which can help disciples to learn visualization. In addition, Gao Jingfei has already practiced two visualization methods, so Gao Jingfei is very easy
In the spiritual platform, I visualized the shadow of the true spiritual appearance of the Fire Demon Star Lord, which is considered to be the introduction to the successful practice of this visualization.
In addition, Gao Jingfei also optimized the image of the Huode Star Lord.
At this time, Gao Jingfei's spiritual platform purple palace, under the soul space, under the golden flowers, there was a "god" with three heads and six arms standing in the flames, barefoot and red clouds, and a four-hoofed person was born beside him.
Flame, the red divine horse with smoke sprayed on the mouth and nose.
The god is tall, with his chest and arms exposed, with a fish tail and a golden crown, and a chirp ribbon tied with a waist. His muscle profile is almost perfect.
The two arms above the top hold a golden light like a mirror, a magic seal shining with flames, and a fish and dragon quiver in the other hand. Hundreds of flame arrows can be seen in the dragon's mouth. It is obviously a
A firearm similar to an ancient version of a rocket; two pairs of arms in the middle hold a red gold pot in the shape of a firebird in one hand, and five golden wheels coiled by fire dragons in the other hand; two pairs of arms at the bottom make a sword surrounded by red smoke.
The phantom face of the three-headed and six-armed god is exactly his own appearance, and his body and muscle outline is also what he is now, but it is magnified like a giant.
This is the experience Gao Jingfei learned from various schools of visualization of the magic method and Western meditation.
When visualizing that the goal of surviving the god is a god, you must change the face of the god into your own form. Otherwise, after the god is formed, it will take a lot of effort to change it. At the beginning, you are the one who visualizes yourself.
The form of the visualization and contemplation can make it easier for the spiritual spirit to be integrated with the Yin spirit and the soul of the soul of the soul, and to better cultivate the Yin spirit and the Dharma body and the Dharma image of the soul in the later stage.