Chapter 277 King Kong Yaksha, there are gods and demons
The practice of Vajra Yaksha magic is actually related to the visualization of the God.
First of all, the cultivator needs to visualize an image of the Vajra Yaksha god and demon in his mind. Of course, some demonic sects will directly ingest a real breath of gods and demons to their disciples to assist in completing this step. The advantage of this is that the practice can be completed quickly.
, the disadvantage of course is that if you use a ray of real Vajra Yaksha god and demon to cultivate your own god and demon, then you will naturally be controlled by the gods and demons in the future, and the final outcome will not be very good.
This is also the biggest drawback of the magic method that he discussed with the Immortal in the Forest.
Of course, Gao Jingfei would not take the wrong path in order to achieve quick results. With the Altar of All Heavens, he felt that he would definitely reach the top, so he carefully chose a relatively safe self to visualize.
Although he is very slow in visualizing a god and demon, he has a trick to cheat, which is to use the image of Lord Huo Dexing in his visualization as the prototype of his natal god and demon.
"Anyway, the image of the Vajra Yaksha God and Demon is almost 90% the same as the Huode Xingjun True Spirit Diagram. They are both three-headed and six-armed bodies and have the appearance of three-eyed divine eyes or demonic eyes."
The difference between the two is that King Kong Yaksha is a humanoid with the ferocious characteristics of a beast, with a green face, fangs, scales, and claw-like nails on his hands and feet, while Huode Xingjun has three heads, six arms, and a face on the front.
Except for the third divine eye on the upper forehead, the others are all in true human form, and their clothing and the shape of the artifacts and magic weapons they hold are also completely different.
The Vajra Yaksha God and Demon, also known as the "Powerful Vajra Aspect God and Demon", is one of the top magic sects among the demons to worship the natal god.
Moreover, the Vajra Yaksha gods and demons are also among the top ten powerful gods and demons among the "Thirty-Six Powerful Vajra Formed Gods and Demons", corresponding to the Vajra Yaksha Ming King of Buddhism, one of the five powerful Ming Kings.
Titles such as Vajra and King Ming are actually Buddhist ways of absorbing the leaders of god kings and strong men among the heretic gods as protectors of the religion.
"So some Tantric monks who practice Vajra Secret Tracts and Mingwang Dharma actually practice something quite different from Mahayana and Mahayana Buddhism. The root of this lies in..."
Gao Jingfei went to the Internet to search for information about King Kong and Yaksha. He found that the content related to these myths and legends was very interesting.
King Kong, this time is actually a word translated from Sanskrit, and people in Xia are very familiar with it. After all, the raw stone of diamond is also called diamond!
Statues of Vajra, a Buddhist protector god, are also commonly seen inside and outside temples.
The word "King Kong" first appeared in the "Rig Veda" scriptures. It is the name of Indra's weapon. Yes, it is the "Indra" in the world of Naruto. Of course, including Chakra, the author borrowed it from Tianzhu.
Figures and terms in the spiritual world.
Then Gao Jingfei also saw that it was written below that Indra's weapon is called vájra, which is lightning, representing the supreme authority of the gods. This made him think that lightning became the "Meow Meow Hammer" in Northern Europe.
Ernier, in the Eastern European Peninsula, became the lightning scepter or javelin in the hands of Zeus.
There are also various theories about heaven's punishment of thunder in China.
According to legend, when Indra was fighting Asura, he hit Asura on the head so hard that the shattered lightning turned into diamonds. It is said that Asura's body turned into diamonds, so diamonds are also called diamonds.
The meaning of King Kong in Buddhism is that there is a method in the Dharma Realm that is solid and cannot be cut off, but because there is no other method that can replace or destroy it, this method that cannot be destroyed and can be replaced is called King Kong.
In religious ceremonies, a small pestle-shaped weapon is used, which is also used as a talisman to symbolize Indra's thunder and lightning. Indian religion, Tibetan Buddhism and Jainism all use the vajra pestle as a religious instrument.
It is believed to represent a spiritual strength.
Among the guardian gods of Tantra, we often see the image of holding a vajra, which symbolizes the power to subjugate heretics and defeat evil spirits. Therefore, these guardian gods are also called Vajra-holding Gods, Vajra Hercules or Vajras, or Vajras for short.
King Kong.
Gao Jingfei feels that its meaning is similar to the "golden elixir" in the Taoist saying that "the elixir is perfect and the golden nature is immortal". It is no longer a single material term, but more like a supreme realm.
There are many "Vajras" in Buddhism, and the common ones are the "Four Vajras" and the "Eight Vajras". However, as a Buddhist protector, he is different from Veda who only has one. It is recorded in the scriptures that there are 500 Vajras around the Buddha.
They often follow you around, and some people say eighty-four thousand. In short, the number is too large to be counted.
When it comes to King Kong, if there is no special prefix, most of them refer to King Kong.
"This is very coincidentally similar to the theory that King Kong has the appearance of gods and demons!"
Gao Jingfei continued to look down and found that this Vajra is also called "Vajra Mingwang", "Vajra Mighty Wrath", "Vajra Eliminating Impurities", "Vajra Wuchu Shima", and is the "esoteric religion" and "Vajra".
One of the wrathful deities enshrined by Zen Buddhism is the teaching wheel of the northern Karma tribe. Its original meaning is "exploding sound" and "wrath to remove filth".
"It's really interesting..."
That's right, Gao Jingfei discovered that this Buddha was not the original Buddha of Shimen, but came from the Brahman divine system. In ancient India, it was sometimes used as an alias for the God of Fire. Therefore, the powerful Vajra was also nicknamed the "Fire-headed Vajra" because of its power.
It can use fire to burn away all troubles and filth and reach a place of purity.
The image of this powerful Vajra King has three heads and eight arms, which is a little different from that of Huode Xingjun and Vajra Yaksha. However, there is also a third divine eye on the forehead in the middle of the face, which has the power of endless flames.
The Sanskrit translation of Powerful Vajra should actually be called "burning evil".
The power of great compassion is like a blazing fire, burning away the evil karma of life and death, hence the name "Powerful". Of course, the power of Powerful Vajra is also very powerful, and it belongs to the top of the list of Buddhist protectors.
After reading these, Gao Jingfei nodded, and as expected he praised:
"So the Buddhist guardian gods with names like 'King Kong' and 'King Ming' are basically absorbed from foreign gods. That Prince Siddhartha is indeed a big shot with the same name as Susu!"
Dali and King Kong explained clearly, and Gao Jingfei checked the content related to Yaksha again.
Everyone knows Yaksha, and the one who is most familiar with it is the patrolling Yaksha in the TV series Journey to the West when he was a child.
There are many theories about Yaksha. This legendary creature is actually a monster in Indian mythology and folklore. Yaksha is a transliteration of Sanskrit. Legend has it that it means "quick ghost", "can bite ghosts", "light and agile",
"Brave and healthy".
In Xia Buddhism, the Yaksha in the underworld and folklore are also different.
Usually, male yakshas are described in legends as agile and quick-moving ghosts, which is also translated as "hard work". It means that yaksha's life is very painful, and it is also synonymous with ugliness. But the female yaksha is different. In fact, the female yaksha is not a spoken word in Xia folk.
The appearance of an ugly woman is described in Chinese. The female Yaksha is also powerful, but her appearance is as beautiful as that of a goddess.
There are many types of yakshas, including sky-walking yakshas, which are flying yakshas, earth-moving yakshas, water yakshas, etc.
Generally according to Taoism, the Yaksha tribe is actually divided into three categories: ghosts, demons, and demons. Although they are all called "Yakshas", they are different racial beings.
In Buddhism, Yaksha is one of the eight tribes of heavenly dragons and a ghost clan that lives in the Traitor Heaven. They are ghosts born from negative thoughts such as greed and jealousy.
"A bit like the devil derived from the Seven Deadly Sins!"
In ancient Indian mythology, Yaksha is a demigod. Yaksha and Rakshasa are born from the soles of Brahma at the same time, but the two sides are usually hostile to each other. Yaksha is different from the harmful Rakshasa and has a friendly attitude towards human beings, so he is called the "sincere one"
.
These two legends of good and evil made Gao Jingfei seem to understand that the existence of Yaksha was not so certain.
"I don't think they are a biological group, but more like a fantasy species that changes because of people's thoughts."
Gao Jingfei ignored the detailed divisions of various types of yakshas, but directly placed the key words on the great protector of the gate, Vajra Yaksha Mingwang, who corresponds to the Vajra Yaksha gods and demons.