Chapter 278: Fire God Ming Wang, God and Devil Unite
The introduction of the Vajra Yasha Mingwang in the encyclopedia entry is also known as Vajra End, Vajra Eat, and is matched in the north.
Legend has it that the King of Vajra Yaksha can eat filth and evil, eliminate disasters and difficulties, and destroy evil and turbidity.
His image is three sides and six arms, with five eyes open in anger, which is basically consistent with the Dharma image of the Fire Demon Lord and the Vajra Yaksha gods and demons, and is almost the same as the legendary three-headed and six-armed Asura Demon King.
Usually, the Dharma image of this Ming King is held by a Vajra bell, indicating that he uses the wisdom of Prajna to warn the mystery.
At the same time, the Vajra Yaksha Ming King is also one of the five great Ming kings. It is said that among the five wisdom Tathagatas in the Vajra Realm, the Vajra Yaksha Ming King is the chakra body of the Buddha who is the northern non-crystal.
Moreover, as one of the five great Ming kings, the status of Vajra Yaksha is also among the heretic guardian gods, second only to the creation of the Indian myths such as Brahma, Great Freedom, and Great Heitian.
The second batch of God King level.
"It seems that whether it is the five Ming kings, the six Ming kings or the eight Ming kings, the position of this Vajra Yasha King is indispensable!"
Gao Jingfei looked through the paintings and statues about King Vajra Yasha and the Demon King Asura on the Internet, and had great confidence in the fusion of the natal gods and magic and the true spiritual and magic of the Fire Demon Lord.
"First of all, like the King of Vajra Yaksha, the gods and demons of Vajra Yaksha are also experts in playing with fire. They can turn anger into endless anger fire and have supreme power. This is not in conflict with the true spiritual appearance of the Fire De Star Lord.
.”
"Secondly, the form of the Vajra Yaksha God and Demon is so consistent with the Fire Demon Star Lord Dharma. It's simply born to prepare for this method!"
There are many sayings about the origin of the god Fire De Xingjun. The earliest one should be said that he was the God of Yinghuo, that is, the God of Mars, and also the God of Fire. He is also the legendary god of Middle-earth since ancient times. Why is it spread here and there?
It will coincide with the image of the Ming King or Demon King in Tianzhu, but Gao Jingfei did not have much doubt about this.
Because of the magical powers and magical phenomena like the three-headed and six-armed ones, they can be traced back to the Great Wilderness era in the Shanhai Sutra. There are many sayings about the gods and monsters with many heads and arms, not unique to the Indians.
He felt that this should be because the ancient gods and demons had too many magical powers, and the single head and arms were not enough to be used, and it was difficult to deal with the enemy's siege?
After confirming that his idea was very feasible, Gao Jingfei finally checked the content related to the Gods and Demons of the Great Power Vajra.
Regarding the thirty-six phenomena of gods and magic recorded in the secret book of the Demon Sect’s Heavenly Book of the Secret Demon Three Gates, he found that there were not many posts on the Demon Sect in the forum, so he just got a rough understanding of it.
According to the faction, there are also seventy-two gods and demons with form and thirty-six gods and demons without form. The three secret demons only record thirty-six gods and demons with form, but they are the powerful ones among them.
The first batch of Vajra Yaksha is among the top ones, and it is definitely the best among them.
The corresponding formless gods and demons is the formless gods and demons, which refer to the nine-son mother heavenly demons, the six desire heavenly demons, the seven-descendant gods and demons, the three saints of the heavenly demons, etc. They are also considered to be the kind of demon masters in the external demon world.
The legendary gods and demons actually originated from puppets refined by the ancestors of the Demonic Dao, which gradually developed into an entity demon tribe, distinguished from the original demon race, and was classified as having.
God and Demon.
"So that's it. The reason why these demons are called gods and demons is because they have bodies as powerful as ancient gods!"
After reading these introductions of the Demonic Way, Gao Jingfei felt that it was actually a very clever way to choose the Vajra Yaksha God and Demon as his natal god and demon to sacrifice and refine, because the Vajra Yaksha God and Demon belong to the thirty-six recorded in the Three Secret Demons.
One of the powerful powerful Vajra Gods and Demons. Compared with those demons and the Yin Demons, these demons with the appearance are the lightest backlash, and their temperament is far inferior to the demons. The demons of the Yin Demons are sinister and cunning.
.
Gao Jingfei smashed his mouth and said to himself:
"It's just that the combat power is a little more simple. According to the secret book, these powerful Vajra have a good image and demons have not had high IQ after they have successfully refined the gods and demons, and they have no brains. They just need to go up when they encounter enemies. They rarely use their brains.
Traps or something.”
These are all silly and manic patients.
"But it is precisely because of this that the trouble and threat of the natal gods and demons backfire!"
After making preparations, Gao Jingfei was immersed in a state of meditation and meditation, and the cultivation steps of his natal gods and magic flowed through his mind. The true spiritual Dharma image of the Fire De Star Lord, who was originally standing in the spiritual platform, changed at this time, and the image of the entire Dharma image was
It also starts to change.
Because the world of consciousness does not have a biological clock, it is difficult to have a realistic concept of time. After a while, Gao Jingfei, the true spiritual and magic form of the Fire Demon Star Lord, finally settled.
Or it is also the devilish demon whom he sacrificed and refined.
The two were designed and integrated from the beginning.
This time, the image of the Fire De Star Lord has become slightly different than before. The shirtless upper body has more pearls and crystal decorations, like a graceful and gorgeous statue of a Bodhisattva. The red clouds under his feet remain unchanged, but there is an extra pair of sun wheel flames.
The lotus throne is the part of the Vajra Yaksha God and Demon or the explanation of the king's Dharma image. The other red flame horses and magic weapons are not changed.
The above changes are all external appearances, and the appearance is the most changing of the Dharma itself.
Originally, the three heads had the same face. At this time, except for the head in the middle, it was still Gao Jingfei's handsome but solemn, expressionless face. The head on the left had turned into anger, with a dark red face, and a hair.
Like Chiyan, there is also a golden-red demon eye on his forehead. The crown on his head has also turned into the five skeleton crown of the Vajra Yaksha God Demon. The fire light in his mouth is very scary.
The head on the right was combed with a horse king bun, with a dark face, a red flame, and a golden eye on his forehead. Although this face was a bit scary, his expression was very gentle, and his eyes seemed to reveal it.
An infinite wisdom.
The two left and right are Gao Jingfei's own faces, but they look sharply contrasted. This is specially shaped by Gao Jingfei referring to the characteristics of the Vajra Yaksha God and the Vajra Yaksha Mingwang, and the three poems also represent the three Yangs.
The attainment of Dharma is the embodiment of the Three Yangs incarnation. According to his vision, the middle of the three heads is the Qingyang incarnation that represents oneself, the left side is the Red Yang incarnation that represents anger or evil, and the right side is the wisdom and good.
Bai Yang incarnated.
This is also the last step of the Three Yangs True Method. The Three Yangs Incarnation refers to the alternative method of the Taoist sect’s method of killing the Three Corpse God. Although this method cannot become a saint just like the method of killing the Three Corpse, and directly pulling the house to ascend to become a celestial immortal, at least it can
Let him break through to the Pure Yang True Immortal.
Of course, now he only has a little real power in the middle, because he has only practiced the Qingyang lamp-burning nerve method, and he has just started, and the other two are actually just phantoms.
In reality, Gao Jingfei opened his eyes, and a golden light of flame flashed from his eyes. Then he saw him pinching the magic tricks with one hand and patting the back of his head with the other, and a bright red light rushed out from the top door.
It turns into a three-headed, nine-eyed, six-armed, holding various magical artifacts, and the demonic flames around it are like a catastrophe fire, stepping on the throne of the sun wheel, and following a "god" or "demon god" with a red flame horse.
A thought came from Gao Jingfei's heart, and his natal god and demon surrounded by demon flames flew around the bedroom. Soon, no abnormality was discovered, and then returned to Gao Jingfei. The middle head nodded to him.
The flawless face, like a white jade, revealed boundless majesty, and the same face on the surface, looked more handsome and unattainable than Gao Jingfei himself.
Gao Jingfei was satisfied with his natal god and demon that he had initially sacrificed, and shouted:
"Come back!"
Then the god and demon, more than one meter tall, suddenly turned into a red light and merged into Gao Jingfei's forehead.