The two monks originally had no intention of becoming a disciple, but when they heard the words of Vajra Zhi and looked at Master Vajra Zhi, voices suddenly came from their hearts - those many voices were all advising them to worship Master Vajra Zhi as their teacher!
If you don’t become a disciple, you will regret it for the rest of your life!
Da Zhi and Da Hui looked at the gazes of the Tang people around them. Suddenly they were excited, and then they knelt down and saluted Vajra Zhi: "Disciple pays homage to Master!"
Master Vajra Zhi accepted two well-known Zen masters from Chang'an as his disciples in one day. After this matter spreads out, his reputation will surely become more and more prosperous, like flowers blooming brocade and fire cooking oil!
Accepting two old monks who are over fifty years old is not the purpose of Vajra Wisdom.
His intention was to use the reputation accumulated by the two monks as a stepping stone to help him rise higher!
"Okay, okay, okay!"
Two well-known Zen masters who were over fifty years old knelt down to Vajra Zhi on the spot. A gentle smile appeared on Vajra Zhi's face, and he stretched out his hand to caress the heads of the two monks.
A trickle of pure water flowed down from his fingertips and sprinkled on the tops of the two monks' heads.
The scars on the tops of the heads of the two monks also disappeared without a trace after being cleaned by this pure water!
"From now on, you are all my tantric disciples.
The two of you can still keep your previous Dharma name without changing it." Master Vajra Zhi retracted his palm and said this to the two monks, Great Wisdom and Great Wisdom.
"Thank you Master!" Dazhi and Dahui said in unison.
"Now you can go to the temple and take a short rest." Master Vajra Zhi helped the two disciples up from the ground and gave them a few instructions, "I plan to set up the 'Big Mandala Embryo Dojo' in three days."
, spread the nectar widely, empower all living beings, and then in the ashram three days later, I will give you two the 'Tantric True Vehicle Initiation'."
"The Great Mandala Fetus Dojo?!"
After hearing what the master said, the two monks looked a little excited.
Master Shanwuwei came from the Brahma land. After compiling the Mahavairocana Sutra, the fundamental sutra of Tantra, he established the Tantric tradition in the Tang Dynasty. He used the "Womb Realm" and the "Vajra Realm" as the "Two Parts of Mantra".
Among them, the various appearances that manifest the 'endless treasure of splendor', 'pure bodhicitta' and 'original Buddha nature' are the 'womb treasury mandala';
And the various realities arising from the wisdom of the Tathagata Buddha, that is, the 'Vajra Realm Fundamental Realization Assembly' and the 'Thirty-Seven Deities', are the 'Vajra Mandalas';
The womb mandala is the "cause of all dharmas", and the vajra mandala is the "fruit of all natures".
If the two monks of Great Wisdom and Great Wisdom can receive the empowerment at the Great Mandala Embryo Hall, they will have the root cause of Dharma nature planted in their own nature from the very beginning of their Tantric practice, and will then achieve the true fruition.
Witnessing the Buddhas in the Vajra Realm is not that far away!
The two monks kowtowed to Master Vajra Zhi again, and their gratitude was beyond words.
Previously, they suddenly changed their minds and worshiped Master Vajra Zhi as their master on the spot. In fact, Vajra Zhi also confused them with the nature of Tathagatagarbha. But at this time, the two monks received such a promise from Master Vajra Zhi, and then asked Vajra Zhi to teach them.
If you salute and worship with wisdom, you are truly sincerely accepting Vajra Wisdom as your teacher!
The practice of Buddhism is all about realizing emptiness and realizing emptiness.
If you can realize the emptiness of emptiness, you can reach heaven in one step and become a figure like the Great Master Reborn from the Jinglian, or even a Bodhisattva or a Buddha!
But how easy is it to realize the nature and emptiness of this dharma?
If you don’t know what “empty” is, how can you be “empty”?
If you know what "empty" is and have the concept of "empty" in your heart, how can you get "empty"?!
Now, if they obtain the "root cause of Dharma nature" at the "Great Mandala Womb Repository Dojo", it will be equivalent to planting the root seed of Buddhahood with their own nature power. From then on, they only need to nurture it carefully to make this root seed take root and sprout.
That's good - so the tantric method is a 'convenient method'. In terms of 'convenience', Mahayana and Hinayana cannot be compared with it!
People in the Tang Dynasty around them saw famous Zen masters such as Dazhi and Dahui. In one thought, they worshiped Vajra Zhi as their master. They had a deeper understanding of the profoundness of the Dharma of Vajra Zhi.
They saw this scene happening, and since then they have concluded that the Dharma achievements of the 'Vajra Zhi Master' have far exceeded the monks at the level of 'Great Wisdom' and 'Great Wisdom'.
Monks no longer deserve to be compared with Master Vajra Zhi.
Now, in their knowledge, the only ones who can compare with Vajra Wisdom are the Master Shan Wuwei in Xingshan Temple, and the two monks Xuanzang and Guiji who have passed away long ago.
Among the monks in Chang'an, Master Tripitaka, Monk Xuanzang, who gained the title of "Mahayana Heaven" and "Great Perfect Mirror Wisdom" in the Brahma Land, was ranked first in the hearts of the people of the Tang Dynasty.
Under this Mahayana monk, the master Peeping in the past, Master Puguang, now has a great reputation as "Shan Wuwei", and seems to be following closely behind him.
Now that Master Vajra Zhi has set foot in Chang'an, he has already begun to compete with Shan Wuwei!
Master Vajra Zhi glanced around and saw the awe on the faces of the people around him. He looked calm and said: "Everyone, in three days, the poor monk will set up the 'Big Mandala Embryo Dojo' to eliminate disasters for all living beings.
Eliminate misfortunes, increase happiness and longevity, and inspire Buddhist connections.
At that time, you can also come to the ashram and receive the ‘Great Mandala Embryo Initiation’!”
When the two great and wise monks heard that they were going to receive the 'Tantra Initiation' at the 'Great Mandala Womb Residence Hall', they were unable to restrain themselves and were extremely excited - their expressions were all watched by the people of the Tang Dynasty.
With a panoramic view, I also know that the dojo set up by this master of Vajra Wisdom must be of extremely high standards, and if I can participate in it, there will be a lot of benefits.
All the people in the Tang Dynasty were immediately moved.
Now they have been personally invited by Master Vajra Zhi to participate in the Taoist Dharma ceremony in the future. Everyone is happy and praises Vajra Zhi.
"The master is compassionate and truly worthy of being a divine monk in the Brahma world!"
"I will definitely come when the time comes. Master, remember to give me the initiation!"
"Amitabha, Amitabha, a holy monk like you with great merits will definitely become a Buddha in the future!"
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Jingang Zhi clasped his hands together and nodded slightly, which was a response to everyone's praise. He had previously given the local Tang people a bottle of water, which consumed a lot of energy. Looking at the next day, he felt that he had done enough to save face, and he didn't want to waste it anymore.
Feeling satisfied, he spoke at this moment: "The place where the poor monk will stay has not been completely determined yet, but he is just temporarily staying in Daci'en Temple.
But after thinking about it for three days, everything will become clear.
At that time, everyone who has heard the news that the poor monk has set up the "Great Mandala Womb Residence Hall" can come to watch the ceremony and receive the empowerment.
It is getting close to dusk now, and all the shops are about to close, so please go home for the time being."
If all kinds of empowerments were given to ordinary people in the 'Great Mandala Embryo Dojo', the consumption of vajra wisdom would definitely be greater.
But he had already planned this.
At that time, the temple in charge of the Taoist temple could be ordered to refuse entry to ordinary Tang people. Afterwards, he would show up and select a few people for initiation. He could shift the responsibility to the temple and still not damage his increasingly elevated status in the hearts of the people of Chang'an.
The people gathered in front of the mountain gate of Ci'en Temple received such assurance from Master Vajra Zhi. Even though there were many people present who had not received the initiation, they were still satisfied and began to look forward to the 'Initiation Conference' three days later. They all talked with Master Vajra Zhi.
Say goodbye.
The crowd gradually dispersed.
King Kong Zhi responded one by one to those Tang people who said goodbye to him, making his image in the hearts of the people more amiable and amiable, making him worthy of being a divine monk in Brahma.
At this time, the red sunshine shines in front of the mountain gate of Ci'en Temple, and the blue brick mountain gate is also reflected brightly. Master Vajra Zhi standing in front of the mountain gate is like a Buddha made of gold and bronze.
This master of Vajra Wisdom watched quietly as the crowd dispersed. His eyes that had been lowered suddenly raised at a certain moment, and then he took steps forward and walked into the crowd again, heading in a certain direction.
.
People who were about to disperse from here suddenly became curious when they saw Master Vajra Zhi suddenly making a move, so they all stopped, stretched their necks, and looked at Master Vajra Zhi’s movements with curious eyes. Vajra Zhi
Wherever he passed, the people fled one after another.
A road where people separated independently connected the Brahma monk to Su Wu and the others there.
When people saw Su Wu and the others leading the horses, and then looked at the eyes of Master Vajra Zhi, they knew that Master Vajra Zhi's target was none other than Su Wu and the others.
They became more and more curious.
The crowd that had dispersed suddenly began to gather again.
The thin discussion began to sound noisy and noisy as the crowd gathered more and more.
When Vajra Zhi reached a position about ten steps away from Su Wu, he stopped. His hands hung down by his sides, and he raised his eyes to look at Su Wu, who was more than ten steps away. His body tensed up, and for a moment he
Like facing a formidable enemy!
A long river of thought surged out from between his brows, drowning the people around him. He wanted to throw the people around him away from this matter and prevent them from seeing the true situation at the moment.
But Su Wu stood there, quietly watching Jingang Zhi's concealing actions, but he didn't move at all!
He had just shown some hint of his nature, but there was no need for him to look for Vajra Wisdom, Vajra Wisdom came to find him on its own!
King Kong Zhi used his own will to isolate the perception of the surrounding Tang people, preventing them from seeing his conversation with the 'unpredictable man' opposite - preventing the image of the Brahma monk he had just established from being poked by the person opposite.
break.
The man opposite him watched his movements quietly without any reaction at all.
This made him feel relieved.
The other party did not explain, but at least it showed that he was not hostile to him at the moment.
Vajra Zhi raised his hands at his side and clasped them together in front of his chest, bowed to Su Wu and saluted: "Your Excellency has a deep connection with Buddha and has shown signs of realizing emptiness. I am ashamed of myself.
I wonder why the ‘venerable’ came to Ci’en Temple?”
Those who are excellent in virtue and wisdom and can serve as teachers for others are called "venerable".
A ‘sage’ on the path of spiritual practice is also called a ‘venerable one’.
Now Vajra Wisdom directly calls Su Wu "Venerable", which already shows that he feels inferior to Su Wu and is willing to respect Su Wu as his respect!
Behind Su Wu, Zhang Fang, who had just watched with great interest the Vajra Zhi Monk performing the 'Bottle Filling Technique', and even wanted to join in, saw the Vajra Zhi Monk being so respectful to the man in front of him in the blink of an eye.
His eyes widened, he took a deep breath, and was speechless for a moment!
The capable people and strangers in the world who want to meet the saints all need to first "cultivate their hope" among the people. Only after they gain a great reputation in the world can they be summoned by the saints.
Now, Lang Jun no longer needs to support Wang.
He only stopped in front of the mountain gate of Ci'en Temple, and even Brahma monks like Master Vajra Zhi volunteered to step in to increase his reputation!
"I came to Ci'en Temple just to meet the holy monks from the Brahma Land." Su Wu replied with a smile.
This 'Vajra Tripitaka' is also a wonderful person with a clear mind. He would not yell at Su Wu to kill him. His attitude was so respectful, and Su Wu had no reason to find fault with others, so he was easy to talk to.
Vajra Zhi responded.
However, when Vajra Wisdom met Su Wu, he was like a stone suddenly meeting a mountain, or a small snake bumping into a rumbling locomotive. Su Wu's words and deeds had different meanings in his eyes. He heard that Su Wu
It was because of him that he came, his expression became more and more frightened, his mind was churning, and the long river of thoughts covering the crowd around him was almost impossible to maintain!
Diamond Wisdom's Adam's apple rolled, and he said in a trembling voice: "The young monk is scared, wondering if he has ever offended the Venerable?"
"Not at all." Su Wu's answer made Vajra Zhi calm down a little.
At this time, the tall young man turned sideways and brought out the "Bakhanna people" with obvious facial features behind them. When Vajra Zhi saw Abeli and others, his pupils suddenly contracted and his body began to tremble.
Following the Tibetan army's overthrow of the royal court of Bakhanna, using the old king's skull as a magical weapon was nothing more than a common occurrence in Vajra Zhi's past experience.
However, he has practiced to the realm of Tathagatagarbha, and his past experiences can be vividly remembered once he recalls them.
Now that I suddenly see these people from the Bukhan country, my past experiences come to mind in an instant!
I have never offended this venerable person...
But the royal court of Bukhanna, who himself was destroyed by the Tubo army, could it be that he was protected by this venerable person?
King Kong Zhi is in a state of confusion!
"These people from the Bukhanna country were originally accompanied by the old king of the Bukhanna country and were extremely loyal to their old master. On the way down, I met these people from the Bukhanna country who had traveled far away from the Tang Dynasty and learned that they were
Came here to search for the skull of their old king.
I also heard that the skull of the old king is in your hands, so I came to ask you about the whereabouts of the skull." Su Wu said.