Three kingdoms of speech Chapter 2784: Jing and Wei are difficult to distinguish between clear and turbid. Both ancient and modern interpretations are correct
Chapter 2784: Jing and Wei are difficult to distinguish between clear and turbid. Both ancient and modern interpretations are correct
Normally, the probability of encountering bear parents and bear children is actually about the same for any individual. Therefore, it seems that there are more bear parents or more bear children, which is probably just subjective vision.
deviation.
Just like the easy-to-talk Party A and the difficult Party A, the latter must be more impressive to Party B.
Most Party B will swear again and again, saying that after completing this order, they will never be a grandson again, and they will never change one version after another. Fei Zhen will often be there.
After I finished writing the policy paper, I expressed that I never wanted to write a second one. However, this feeling was only temporary, and it wouldn’t be long before new tasks were placed on my head.
New articles, new thoughts, new questions.
Fei Qian seems to be telling Fei Zhen in this way that nothing in the world remains the same, and there will always be more troublesome, more difficult, and more lengthy problems that will continue to arise forever.
As the eldest son of a hussar general, wanting to be lazy is basically a dream.
If it were in the later generations, maybe someone like Feizhen would be able to behave and wallow in all sorts of ways, and then their parents might soften their hearts for a moment and give them hugs, kisses, and lifts, and everything would be avoided...
In the present moment of the Han Dynasty, especially after Fei Zhen himself saw life and death, understood the gap between Hu and Han, and some closely related issues, it would force him to think seriously and weigh carefully.
"Do you find it difficult?" Fei Qian asked.
Feizhen wrinkled her face and nodded.
Fei Qian smiled and said: "Look, I think the clear water is drinkable, and the turbid water is not drinkable. But for livestock, the clear water is good, and the turbid water is not drinkable, right?"
?For Zhuang He, there is not much difference between clear water and turbid water, as long as it is not poisonous water or boiling water...then who do you think the distinction between clear and turbid water should be based on? And why?
』
Fei Zhen held her head, as if this could speed up the operation or physically cool down.
"If you don't think clearly, you can think about Qinglong Temple..." Fei Qian reminded.
"Qinglong Temple?" Fei Zhen asked.
Fei Qian nodded, "The scriptures are correct and the interpretation is correct. Why should the scriptures be correct? Why not use the ancient scriptures or use the modern scriptures? What is the scriptures? Why was it difficult to correct the previous scriptures, and why was it possible for Qinglong Temple to correct it?
Is it swords and guns? Is it a great scholar? Or some other reason?"
"..." Feizhen was silent.
Fei Qian was not in a hurry and stood beside Fei Zhen, looking up into the distance.
In fact, many things are interlinked. The key point is not to set limits on yourself and resist accepting new knowledge and new thinking patterns. Once resistance arises, you will basically not be able to understand the matter, even if it is simple.
The law. Just like in elementary school, you may like or dislike a certain teacher, and then the academic performance of that subject will be very different.
Fei Qian tried his best to let Fei Zhen see more practical things, such as the situation of the barbarians in the North, the people's livelihood in the military villages, and natural phenomena like Jingwei, so as to turn the concrete into the abstract.
The specific is extended to the general.
The Jingwei River may flow like this every day.
Existence represents a certain degree of rationality, but in the same way, existence does not represent complete rationality. Anyone who involves absolute concepts should be cautious, just like merits and demerits, and also like the clarity between Jingwei and Jingwei.
and turbidity.
In China, there is also a special word called "zhongyong".
"In fact, there is not much difference between the ancient scriptures and the modern scriptures. It is just like the water of Jingwei River, it is just clearer and turbid," Fei Qian said slowly, "Then why were there before?"
So many people who study modern classics are seeking death because they are unwilling to acknowledge the ancient classics? Yes, it is for profit, but where does this profit come from?"
Feizhen thought.
"What about the merits and demerits? Where do the merits and demerits come from?" Fei Qian continued to speak slowly, his tone still very calm, "So, it is similar? Then since there is a correct interpretation of the classics, then in
Is it possible to have a serious and correct solution to this merit and demerit? Is it not just about increasing or decreasing at will?"
Feizhen complained slightly: "Father, what you are talking about... is so difficult..."
Fei Qian laughed, "That's right...but I'm not asking you to do it right now, right? I just need you to know what you want in the future, and then you can do it better."
, instead of just doing it wherever you want... Just like the Jingwei water, with this river channel, it will not flow everywhere, and you don't even know where it goes... It seems that the river channel is controlled
The direction of the water's flow, but it actually helps the water flow farther... The same is true for you. It may seem difficult now, but it is also helping you..."
The river is gurgling.
The breeze is gentle.
Feizhen frowned, held her head, and sat blankly beside his father. Then she stared at the dividing line between Jingshui River and Weishui River not far away, as if she wanted to analyze some things from that dividing line.
What are the mysteries of the universe, understand some of the truth of the world...
Or, the simplest truth.
……╭(′▽`)╭(′▽`)╯……
The seventh year of Taixing.
winter.
If the glory of soldiers is the bloody light shining on their armor, swords and guns, then the glory of literati may be the black and white words between articles.
The Great Theory of Qinglong Temple is undoubtedly the collision of wisdom between these black and white words.
For ordinary people, most of them just saw the excitement and joy, and then shared the joy of these celebrations. There were also some flexible people who saw various business opportunities, and they brought all kinds of things with them.
When we arrived at Qinglong Temple, they were sold in the designated area and on both sides of the road.
Among the sons of the noble clan, some were sighing with emotion, but there were also some who were happy, and some were even confused.
It is a pity that no matter what it is, Qinglong Temple's correct answer this time is gradually flowing like the Yangtze River, rushing in front of us, and then flowing into the distance...
The number of correct answers will be announced today.
Early in the morning, Qinglong Temple was full of people.
The sons of the gentry wore long robes and high hats, and gathered together in twos and threes.
"This time, I wonder who is better, Shandong or Shanxi?"
"Does this need to be said?"
"That's true, but...this Jiyu was previously known as the Land of Wenhua..."
"What's such a pity about this? How can a mediocre person become the leader of culture when he has not been able to make any progress for more than a hundred years?"
"Eh……"
Among these gentry children, there are a few who seem to be a little bit out of tune. They stand on the edge and look with their heads stretched out, just like where their original hometowns were. They are gentry children from Youzhou.
, young people from the Zu family and the He family. They traveled around a lot. There were thirty-two people in total when they set out, but only thirteen people arrived in Chang'an.
"Chang'an Classics is different from what we learned before, what should we do?"
These disciples who finally came from Youzhou were somewhat panicked. Although there was a great scholar named Lu Zhi in Youzhou who was a representative of ancient classics, in fact, due to the monopoly of modern classics in the court, the local
In order to advance to the next level, most people mainly study Jinwen Jing. Therefore, it is not surprising that people of the Zu family and He family mainly study Jinwen Jing in their daily study.
But after arriving in Chang'an, they discovered that all the prophecies, whispers, and righteousness they had learned had been completely rejected...
We can't blame them. After all, their position is at the edge of the Han Dynasty. Just like they are standing on the edge of Qinglong Temple, any changes will not be immediately transmitted to their hometown.
"What else can we do? Learn!"
"But they are all different... Is it possible to learn it all over again?"
"Learn again! Since we have come thousands of miles away, how can we just give up now? Learn!"
They were silent for a while. After all, this was the only way. Otherwise, even if they took the imperial examination, they might not get any good results.
"But I'm afraid our money... these books are valuable..."
"If I buy them all, I really can't afford it... I have a way, which is to copy books! You can copy books in Chang'an Bookstore! Zuerlang, Qilang, your calligraphy is better, you might as well go with me to try it tomorrow.
Give it a try..."
While they were discussing, they suddenly heard the sound of rumbling drums coming from the high platform of Qinglong Temple. Suddenly everyone couldn't help but stop and turn their heads to look.
The crowd surged up, accompanied by the sound of drums, and their hearts seemed to be surging.
"here we go!"
"This correct answer, I don't know who will get it..."
When the sound of drums stopped, when Sima Hui put on grand clothes and appeared on the high platform of Qinglong Temple, the disciples of the gentry who were familiar with Sima Hui could hardly recognize him.
Because Sima Hui has always been wearing relatively simple clothes.
This may be the first time Sima Hui wears such a grand attire after arriving in Chang'an.
Most of the time, Sima Hui makes people feel like an ordinary old farmer. If others don't introduce him, people who are not familiar with Sima Hui really won't think that Sima Hui and other farmers have any differences in appearance.
What a difference. But now it is different. Sima Hui is wearing a brocade robe, with a crown and wide sleeves. He is full of energy and energy. In addition to the brocade patterns on his robe, he is also full of majesty in addition to prosperity.
In Sima Hui's eyes, while feeling happy, there was a hint of loneliness.
He always thought that one day, he and Zheng Xuan would stand on this high platform at the same time, fight in separate divisions, and distinguish between superior and inferior under the gaze of everyone.
When he came to Chang'an, he wanted to seize the highest place on the top of the classics and righteousness. This was his biggest wish, but when he stood on this peak that perhaps represented the classics and righteousness, Sima Hui
But I feel a little confused...
Sima Hui once hated Zheng Xuan very much. He wanted to defeat Zheng Xuan and trample Zheng Xuan under his feet.
This seems to be the direction he has been striving for for half his life, and it is his obsession that he has been tossing and turning.
Until today.
Sima Hui stood alone on the stage, and there was no Zheng Xuan beside him.
In a sense, he defeated Zheng Xuan.
But on a certain level, he also lost to Zheng Xuan.
At that moment, Sima Hui seemed to feel that standing on such a high platform and receiving the attention of everyone was no more fulfilling than when he was alone in a low thatched hut and read a wonderful article.
More happiness.
Standing on the stage and bowing his hands in all directions, Sima Hui suddenly felt grateful to his opponent. His strong enemy Zheng Xuan rose up. If Zheng Xuan had not been his target back then, and if he was just satisfied with the name of a place, perhaps today
I would not be standing here, nor would I be the founder of the correct interpretation of Qinglong Temple’s great treatise.
In fact, having lived to this age, Sima Hui can actually see many things very clearly.
In fact, Sima Hui had some ideas in his mind about things in the classics and righteousness, matters related to aristocratic families, and the direction of the world. For Sima Hui, he was unwilling to interfere in the affairs of the world, because that would affect the world.
If the Sima clan is pushed to the forefront, it will lose the so-called "righteousness" in the classics and meanings.
But sometimes, you have to get involved.
It's like Ponzi.
Although Pang's research on the classics and meanings is very deep, especially in the Book of Changes and Huang-Lao's studies, even if Pang Degong is still alive, he cannot be the host or founder of Qinglong Temple, which is at the pinnacle of the classics and meanings. Because
The connection between Pangzi and Qiaoqi was too deep, so when Pangzi said something, it was inevitable that some people, especially people from Shandong, would murmur in private.
The Sima family was born in Wen County, Hanoi. Although they have moved to Hedong now, to most people, the Sima family is still more "fair" than the Pang family. It represents the "opposition party" and what it used to be.
The voice of the "Qingliu" faction is very loud among the big men.
As for how long it can be represented, Sima Hui doesn't know yet.
Son of Heaven, Qiaoqi, Prime Minister.
This situation seems to be getting more and more desperate.
Just like the differences between the original modern and ancient texts.
It is impossible for Cao Cao to hand over his power to the emperor, nor to give up the use of force to control the court. Cao Cao may even go the same way as Dong Zhuo, and even depose the emperor and reestablish the imperial line. If Cao Cao hands over his power at will, with the emperor's current strength, it is very difficult for him to do so.
Obviously, if the emperor is weak and his ministers are strong, he will be hijacked by princes from all over the country and even other ministers in the court at any time, which will lead to the decline of imperial power and trigger even greater chaos.
After Dong Zhuo's death, Situ Wangyun took power. If he handled it properly, it was very possible to save the country. However, he placed his power above the emperor, refused the advice of his loyal ministers, and went his own way. As a result, he lost the last bit of efforts to save the country.
The only remaining hope was ruined.
In the same way, Qiusi also cannot let go of the power in his hands.
Anyone who easily puts down his authority will be brutally slaughtered.
No one can escape. Regardless of whether they are generals or scholars, in order to survive, they will inevitably set off a bloody storm. The scene of continuous mutinies in Luoyang and Chang'an will be repeated again.
Then everything for the big man would be over.
Sima Hui shuddered when he thought about it.
What exactly will the future hold?
Sima Hui cannot see through the fog of the future, but fortunately, Sima Hui feels that he can see some outlines of the road now.
This outline is right under your feet, right now.
Right in Chang'an City, right in Qinglong Temple.
Originally, Sima Hui thought that the ancient and modern texts were incompatible. Only when one fell down could the other stand up. However, what Sima Hui did not expect was that General Hussar actually found a new way, a new direction...
Serious, correct solution.
If someone had told Sima Hui before that modern and ancient texts could coexist and walk hand in hand, Sima Hui would definitely think that it was just a dream and wishful thinking, because the Han Dynasty before had indeed proved that coexistence was impossible.
In those years, countless ancient literature scholars died in depression!
However, the development of the situation has made the integration of ancient and modern texts a reality.
Just when Zheng Xuan's life was in danger, Sima Huiyuan, the biggest potential opponent, stood up. Instead of blindly expressing how correct and noble the ancient text was, he recognized the status of the modern text and, like Zheng Xuan,
It means that both modern and ancient texts are given equal importance, and as long as they are serious interpretations, there will be no distinction between modern and ancient texts.
Now is the most critical moment in Confucian classics.
If Sima Hui blindly emphasizes ancient texts and abandons modern texts, it will definitely be unacceptable to the gentry children who originally studied modern texts. The conflicts will inevitably become increasingly fierce, eventually leading to a repetition of the previous Han conflicts, even if the hussars use force to fight
Suppression also lost the original intention of Qinglong Temple's great treatise, and at the same time, the Sima family also lost their detachment in the status of Confucian classics.
Therefore, in the end, Sima Hui took over Zheng Xuan's banner, recognized Zheng Xuan's greatness, and was willing to stand on Zheng Xuan's line, completely abandoning the original "obsession" of promoting ancient prose in Sima Hui's heart...
Although this is inconsistent with his original intention, it is the best path for him at the moment.
Sima Hui looked around and said loudly:
"Yao, Shun, and Yu Tang, when civil and military people were prosperous, they loved the people deeply, cared about the people deeply, and treated the gentlemen of the world in the way of elders, which can be said to be the best. Therefore, abandon the old and create the new, inherit the good and abandon the bad.
.』
"A gentleman in ancient times is responsible for being careful about Zhou and leading others to treat others lightly. He is serious about Zhou, so he is not sluggish. He is gentle about appointments and is happy to do good. "Poetry" says, A gentleman is like a well-being, and he is in trouble. A gentleman is like anger, and he is in chaos.
The meaning of the Spring and Autumn Annals is that strictness is valued in legislation, and leniency is valued in responsibilities. This is the way of a gentleman."
"Furthermore, the disputes between modern and ancient times have been going on for three hundred years since the Han Dynasty. Can they be said to be loyal, righteous, and benevolent? Today's writings are ridiculing, and ancient writings are satirizing, but there is no point in it! Isn't it true that you should blame others carefully and treat yourself honestly? To deceive others from outside.
, there are many people who deceive themselves in their hearts, and there are many people who stop after they have achieved something, and they pretend to have gained it!"
"Those who do this have their origins and original principles, and they are called laziness and jealousy. Those who are lazy cannot cultivate, while those who are jealous are afraid of others to cultivate. As for Yuedan's evaluation, someone is a good man, and those who respond to it must be rewarded by others.
Either they are alienated from those who do not share their interests, or they are afraid of them. If not, the strong will be angry with words, and the cowards will be angry with sex."
"Thinking about it, this has always been the case in the past and present!"
"Now I have the guidance of Qi Qi, and I have obtained a serious and correct explanation of the theory. I have eliminated redundancy and complexity, made the original text clear, correct the article, and taught the people of the world with the world's classics!"
"The official scriptures of Qinglong Temple include "Yi", "Poems", "Books", "Rites", and "Spring and Autumn" as the Five Classics. All of them have been reviewed, and the readings of the sentences have been marked, and it is determined to be the original version of the official scriptures!"
"The Qinglong Temple Apocryphal Scriptures take "The Classic of Filial Piety", "The Analects of Confucius", "Mencius", and "Erya" as the four classics. They examine the correct treatises, eliminate prophecies, clarify the original treatises, and use this as the foundation of the apocryphal classics!"
"Qinglong Temple's annotations and interpretations are based on Xun's annotation of Yi, Kong's annotation of books, Mao's annotation of poetry, and Zheng's annotation of rituals..." Sima Hui paused for a moment, then continued loudly, "Cai's interpretation of the Spring and Autumn Annals, and Pang's interpretation of the Classic of Filial Piety."
