The Three Kingdoms Chapter 2784: It is difficult to distinguish between clear and turbid, and both ancient and modern times are correct in the past and present.
Chapter 2784: It is difficult to distinguish between clear and turbid, and both ancient and modern times are correct in the past and present.
Normally, the probability of meeting bear parents and naughty children is actually quite different for any individual. Therefore, it seems that there are many bear parents or naughty children, which is very likely to be just a subjective visual deviation.
Just like the easy-to-talk Party A and the difficult-to-treat Party A, the latter must be the more impressive Party B.
Most Party B will repeatedly swear and swear again and again, saying that after completing this order, he will never be a turtle grandson, and will never change the other version again. Fei Zhen will often say that she will never want to write the second article again after writing the policy statement, but this kind of emotion is temporary, and it won’t take long to get a new task.
New articles, new thoughts, new questions.
Fei Qian seemed to be using this method to tell Fei Zhen that there is nothing unchanging when everything in the world starts again, and there are always more troublesome, more difficult, and more verbose problems that continue to appear forever.
As the eldest son of a cavalry general, it is basically a dream to be lazy.
If it were in later generations, maybe like Fei Zhen, she could also roll on all kinds of troubles, and then her parents might be soft-hearted and hugged and kissed her high, and they would be spared nothing...
At the moment of the great man, especially after Fei Zhen himself saw life and death, understood the gap between Hu and Han, and some personal related issues, he would force him to think carefully and measure carefully.
"Do you find it difficult?" Fei Qian asked.
Fei Zhen frowned and nodded.
Fei Qian smiled and said, "Look, I think the water is clear and can be drunk, but for livestock, this water is good, and it is not impossible to drink turbid water, right? If it is for Zhuang He, the difference between clear and turbid water is not big, as long as it is not toxic water boiling water, it is fine... Then who do you think the division of clear and turbid should be based on? And why?"
Fei Zhen held her head, as if she could speed up the operation or physically cool down.
"If you can't think clearly, you can think about Qinglong Temple..." Fei Qian reminded.
"Qinglong Temple?" Fei Zhen asked.
Fei Qian nodded, "Serious and correct explanation. Why do we need to be serious? Why don't we use ancient scriptures or modern scriptures? Why is it difficult to correct the previous scriptures? Why can Qinglong Temple be corrected? Is it a sword and a gun? A great scholar? Or why is it other reason?"
『…』 Fei Zhen was silent.
Fei Qian was not in a hurry, standing beside Fei Zhen, looking up at the distance.
In fact, many things are the same. The key is not to set limits on oneself to resist and accept new knowledge and new thinking patterns. Once a resistant mind is developed, you will basically not understand this matter, even if it is a simple law. Just like if you may like or dislike a certain teacher in elementary school, then the academic performance of that subject will definitely be very different.
Fei Qian asked Fei Zhen to look at more practical things as much as possible, such as the situation of the Hu people in the northern region, the people's livelihood of military villages, and the natural phenomenon like Jingwei, thus turning the concrete into abstraction and extending it from individual to general.
The Jingwei River may flow like this every day.
Existence means a certain rationality, but equally, existence does not mean complete rationality. Anyone who involves an absolute concept should be careful, just like merits and demerits, or like the clearness and turbidity between the Jingwei and Weiwei.
In China, there is another special word called "Dominant Mean".
"The ancient scriptures and modern scriptures actually have little difference, just like the water of Jingwei, it is just a little clearer and more turbid," Fei Qian said slowly, "Then why did so many modern scriptures learners seek death and live and are unwilling to admit the ancient scriptures? Yes, it is for the benefit, but where did this benefit come from?"
Fei Zhen was thinking.
"Where are merits and demerits? Where did merits and demerits come from?" Fei Qian continued to say slowly, and his tone was still very stable. "So, just like this? So since there is a serious explanation in the classics, can there be a serious explanation in the merits and demerits? It is not about how you want, increasing or decreasing it at will?"
Fei Zhen said with a little complaining: "My father, what you said... is so difficult..."
Fei Qian laughed, "That's right... But I haven't let you do it now, right? It's just that you need to know what you want in the future, so that you can do something better, instead of just doing whatever you want... Just like this Jingwei River, with this river, it won't flow everywhere, and even don't know where it flows... It seems that the river seems to control the flow of water, but in fact it helps the water flow further... It's the same with you. It seems difficult now, but it is also helping you...'
The river water gurgles.
The breeze is gentle.
Fei Zhen frowned, hugged her head, sat blankly beside his father, and then stared at the dividing line between Jingshui and Weishui, which seemed to be to analyze some secrets of the universe from that dividing line and understand some truths of the world...
Or, the simplest truth.
…╭(′▽`)╭(′▽`)╯…
The seventh year of Taixing.
winter.
If the glory of a soldier is the bloody light shining on the armor and swords and guns, then the glory of a literati may be the black and white words between the articles.
The Qinglong Temple Great Treatise is undoubtedly a collision of wisdom between these black and white words.
For ordinary people, most of them just saw the excitement and joy, and then shared the joy of celebration. Some of the flexible people saw various business opportunities. They brought various things to Qinglong Temple, and sold them in the prescribed area and on both sides of the road.
Among the children of the gentry, some people sighed, but some people were happy, and some even were confused.
Unfortunately, no matter what, the correct explanation of Qinglong Temple gradually flowed like a river of the Yangtze River, pounced in front of us, and then flowed into the distance...
The correct answer will be announced today.
Early in the morning, Qinglong Temple was full of people.
The children of the gentry wore long robes and high hats, gathered together in groups of three or three.
"This time, I wonder who is better in Shandong and Shanxi?"
『Is this more important?』
"That's true, but... this Jiyu was previously called the Land of Wenhua..."
"What's the pity about this? How can a mediocre person be the leader of literary talent if he has not made any progress for more than a hundred years?"
『Hey…』
Among these gentry children, a few of them seemed a little unintegrated. They stood at the edge and looked at it with their heads stretched out their heads. They were the children of the gentry from Youzhou and the young people from the Zu clan and the Zu clan. They were wandering around and there were 32 people in total when they set out, but there were only thirteen people who arrived in Chang'an.
"The Chang'an Classics is different from what we learned before, what should we do?"
These children who finally came from Youzhou were somewhat panicked. Although there was a great scholar Lu Zhi in Youzhou who was the representative of ancient classics, in fact, because of the monopoly of modern classics in the court, the local area was mostly based on modern classics. Therefore, it is not surprising that the people of Zushi and Heshi mainly focus on modern classics in their daily study.
But after they arrived in Chang'an, they discovered that the prophecies, divinations, and great righteousness they had learned before were completely rejected...
It’s not their fault, after all, their location is at the edge of the Han Dynasty. Just like they are standing at the edge of Qinglong Temple, no changes will be immediately passed on to their hometown.
『What else can I do? Learn!』
『But they are different... Could it be that I will learn again?』
"Restudy again! Since we can come from thousands of miles, can we give up? Learn!"
They were silent for a while, after all, there was only one way, otherwise they might not get any good results even if they took the imperial examination.
"But our money is probably... these books are very valuable..."
"If you buy them all, you really can't afford it... I have a way, which is to copy books! You can copy books in Chang'an Bookstore! Zu Erlang, Qilang, your two characters are better, so you might as well go and try it with me tomorrow..."
While talking, I suddenly heard the rumbling drum sound from the high platform of Qinglong Temple. Everyone couldn't help but stop and turned to look.
The crowds surged, accompanied by the sound of drums, and it seemed that the heart was also surging.
"here we go!"
"This correct explanation, I don't know who the flowers fall..."
When the drums stopped, when Sima Hui wore a grand dress and appeared on the high platform of Qinglong Temple, the children of Guanli, who were originally familiar with Sima Hui, were almost unable to recognize it.
Because Sima Hui has always dressed relatively simple.
Such a grand outfit may be the first time Sima Hui has arrived in Chang'an.
For most of the time, Sima Hui feels like an ordinary old farmer. If others do not introduce it, people who are not familiar with Sima Hui will not feel that Sima Hui will have much difference in appearance between Sima Hui and other farmers. But now it is different. Sima Hui is wearing a brocade robe, with wide sleeves, full of energy and energeticity. With the brocade patterns on her robe, she is also full of majesty in addition to prosperity.
In Sima Hui's eyes, he was relieved and felt a little lonely.
He always thought that one day, he would stand on this high platform with Zheng Xuan at the same time, fight in the face of everyone's attention, and divide up the top and bottom.
When he came to Chang'an, he wanted to seize the highest land at the peak of the classics. This was his greatest wish, but when he stood at this peak of the classics, Sima Hui felt a little confused...
Sima Hui once hated Zheng Xuan very much. He wanted to defeat Zheng Xuan and trample Zheng Xuan under his feet.
This seemed to be the direction of his hard work for half of his life, and his obsession with tossing and turning.
Until today.
Sima Hui stood alone on the stage, and there was no Zheng Xuan on his side.
In a sense, he defeated Zheng Xuan.
But on a certain level, he also lost to Zheng Xuan.
At that moment, Sima Hui seemed to feel that standing on such a high platform and receiving the attention of the crowd was not more fulfilling and happier than when he was alone in the low thatched hut.
While standing on the stage and bowing to the crowd, Sima Hui suddenly felt a little grateful to his opponent. His strong rival Zheng Xuan rose up. If he hadn't targeted Zheng Xuan and had just been satisfied with the name of a place, he might not have stood here today and would not have become the founder of the Qinglong Temple's correct explanation.
In fact, when you reach this age, there are many things that Sima Hui can see very clearly.
In fact, Sima Hui had some idea about the things in the classics, the matters of the aristocratic families, the direction of the world, etc., Sima Hui had some idea. For Sima Hui, he was unwilling to interfere in the affairs of the world, because it would push the Sima clan to the forefront, and instead would lose the so-called "Zhongzheng" in the classics.
But sometimes, I have to get involved.
Just like Ponzi.
Although Pang Shi has a deep study of the meaning of the classics, especially in the Book of Changes and Huang Lao, even if Pang Degong is still alive, he cannot become the host and founder of the peak of the classics of Qinglong Temple. Because Pang Shi and the Cavalry are too deeply connected, Pang Shi will never avoid someone saying something, especially people from Shandong who will mutter privately.
The Sima family was born in Wen County, Hanoi. Although they have moved to Hedong, for most people, the Sima family is more "fair" than the Pang family, representing the "opposition party", and representing the voice of the "Qingliu" faction, which was once a very loud voice among the Han Dynasty.
Sima Hui didn't know how long it would last.
The emperor, cavalry, prime minister.
This situation seems to be becoming more and more desperate.
Just like the original difference in the scriptures of modern and ancient texts.
Cao Cao could not hand over the power he had in his hands to the emperor, nor could he give up his force to control the court. Cao Cao might even go to Dong Zhuo's old path, or even deposed the emperor and rebuild the imperial throne. If Cao Cao handed over the power at will, with the current strength of the emperor, it would be obvious that the emperor was weak and the ministers were strong, and he would be held hostage by princes from all over the country, and even other ministers in the court at any time, leading to the decline of the imperial power and triggering greater chaos.
After Dong Zhuo's death, Situ Wang Yunzhu took power. If he had done it properly, it would be very likely to save the country. However, he put his power above the emperor, rejected the advice of loyal ministers, and insisted on his own, and ended up ruining the last little hope of saving the country.
Similarly, the cavalry cannot let go of the authority in their hands.
Whoever gives up his authority easily will be slaughtered.
No one can escape. Whether it is a general or a scholar under his command, it will inevitably cause bloody storms in order to survive. The scene of continuous mutinies in Luoyang and Chang'an in Luoyang will be repeated again.
Then everything about the big man was finished.
Sima Hui shuddered when he thought about it.
What will happen in the future?
Sima Hui could not see through the mist of the future, but fortunately, Sima Hui felt that he had seen some outlines of the road.
This outline is right under your feet, right at the moment.
It's right in Chang'an City, Qinglong Temple.
Originally, Sima Hui thought that ancient and modern texts were incompatible, and only if one fell down could the other stand up, but what Sima Hui did not expect was that the General of the Cavalry actually found a new path and a new direction...
Serious, correct explanation.
If someone had told Sima Hui before that modern and ancient Chinese could coexist and walk hand in hand, Sima Hui would definitely think it was a dream and delusion, because the previous great man did indeed prove that it was impossible to coexist.
During those years, there were countless ancient scholars who died of depression!
However, the development of the situation has made the integration of ancient and modern texts a reality.
Just when Zheng Xuan's life was in danger, Sima Hui, the largest potential opposition, stood up and did not blindly express how correct and noble the ancient text was. Instead, he recognized the status of modern text and, like Zheng Xuan, said that modern text and ancient text should be equally valued. As long as it is a serious and correct interpretation, there will be no distinction between modern text and ancient text.
Now is the most critical moment in the classics.
If Sima Hui blindly emphasizes ancient Chinese and abandons modern Chinese, it will definitely make the children of the gentry who originally studied modern Chinese unacceptable. The contradictions will inevitably become increasingly fierce, and eventually lead to repeated conflicts between the Han Dynasty. Even if the cavalry suppresses them with force, they will lose the original intention of the Qinglong Temple Great Treatise. At the same time, the Sima family will also lose this transcendence in the status of the Confucianism.
Therefore, Sima Hui finally took over Zheng Xuan's banner, recognized Zheng Xuan's greatness, and was willing to stand on Zheng Xuan's line, completely abandoning the "obsession" that originally promoted ancient Chinese in Sima Hui's heart...
Although this is inconsistent with his original intention, it is his best path now.
Sima Hui looked around and said loudly:
"When Yao, Shun, Yu, Tang, and the time when civil and military success were prosperous, they loved the people deeply and worried about the people. They treated the gentlemen in the world with the way of elders, which was the most good. Therefore, they abandoned the old and opened up the new, inherited the good and gave up the bad."
"In ancient times, gentlemen blamed themselves and Zhou, and led others to be less concise. He was more concise, so they were not lazy, and were less concise, and were happy to be kind. The Book of Songs says that a gentleman was as kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kind as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as a kind of kindness as
"And the disputes in the past and ancient times have started since the Han Dynasty and have been going on for three hundred years. Is it a loyalty, righteousness and kindness? Today's texts are ridiculed and ancient Chinese texts are ridiculed, as if nothing is done! Isn't it a blame for people to be honest? He is deceiving others outside and deceives his heart inside. There are still no one who can stop it, so he thinks he has obtained it!"
"Those who do this have their roots and principles, which are called laziness and jealousy. Those who are lazy cannot practice, but those who are afraid of others' cultivation. Yuedan's comments are that a good scholar, and those who respond must be given the same person, or those who are distant from others and do not share the same interests, or those who are afraid of it. If this is not the case, the strong will be angry at the words, and the coward will be angry at the appearance."
"From this perspective, all ancient and modern times are like this!"
"Now I have the guidance of the cavalry, and the correct explanations are obtained. I will eliminate redundancy, remove complexity, clear the original, correct articles, and teach the people of the world with the classics of the world!"
"The Qinglong Temple has the most serious classics, including the "Book of Songs", "Book of Songs", "Rites", and "Spring and Autumn Annals" as the five classics. They have been surveyed and read them clearly, and they are determined as the basis of the serious classics!"
"The side scriptures of Qinglong Temple are based on the four classics of "The Book of Filial Piety", "The Analects of Confucius", "Mencius" and "Er Ya" to investigate and correct theories, eliminate prophecies, and clarify the original scriptures, and compare them as the basis of the side scriptures!"
"Qinglong Temple's regular commentary, using Xun's commentary, Kong's commentary, Mao's commentary, Zheng's commentary..." Sima Hui paused for a moment, then continued to say loudly, "Cai's explanation of the Spring and Autumn Period, Pang's explanation of the Book of Filial Piety, Sima's explanation of the Analects of Confucius..."