The idea of making up lessons was discussed between Fei Qian and Pang Tong.
The specific implementation was mainly performed by Pang Tong.
Every little eagle will instinctively want to flap its wings when its wings are full, and fly like its parents. At this time, it should be given a space to let the little eagle face the wind and rain, instead of always protecting the little eagle.
Under the wings, wait until the eaglet loses the urge to fly before worrying again.
Has Feizhen ever experienced a war?
Obviously not,
Does he expect a big battle?
Very much looking forward to it.
Fei Qian's understanding of military affairs and profound civil affairs obviously cannot be completely transmitted to Feizhen through simple language or a few policy papers, and can be inherited and promoted.
Otherwise, there won’t be so many guys who grew up under the red flag but went to practice Capital in the future.
Now, Cao Cao has become Feizhen's teacher, and Pang Tong has become a teaching assistant. Such top-notch teaching resources are the only ones in the Han Dynasty...
The big scene that Fei Zhen longs to see actually contains great pain underneath.
Soldiers are indeed a "national matter", and there is nothing wrong with that. However, Feizhen's understanding of this sentence is basically still based on the "positive" interpretation. In fact, the negative interpretation is often the most terrifying...
Why was the world in chaos for eight hundred years?
It’s not that the last Duke of Zhou was so wicked, there were many Dukes of Zhou who were even more wicked than him!
It's because at the end of the Zhou Dynasty, China could no longer afford to support so many people under the level of productivity at that time!
Class contradictions are extremely prominent. The upper class does not care about the life and death of the lower class. All internal and external contradictions are concentrated together. Countries have been at peace for hundreds of years. The population has grown to almost the limit. War is naturally unavoidable!
Otherwise, don’t those kings and grandsons of the Spring and Autumn Period know the fragrance of lying flat?
As the war progressed, during the Warring States Period, although the population of various countries had declined due to the war, wars have inertia, and it does not mean that they can be stopped.
beat!
The country is destroyed!
The family is destroyed!
After beating until all ten rooms were empty, the people who had been stunned by the killing gradually regained their composure, lamenting that there were no cocks in thousands of miles, and no dogs in thousands of miles!
Under such circumstances, they suddenly became extremely harmonious with each other, put aside all hatred, worked together to build, recuperate, and have children, and then reaped the dividends of decades of population growth and land resource redistribution.
The population continued to expand until it reached a bottleneck period, and then began to decline, entering the reserve period for the next war.
Classes began to solidify, contradictions began to accumulate, people's resentment spread everywhere, small and medium-sized property owners such as peasants in the feudal dynasty went bankrupt one after another, and more and more people entered a state of abject poverty...
Moreover, with the development of productive forces, the time interval between wars in the feudal dynasty became shorter and shorter.
Expanding the soil and improving the unit property as much as possible within the interval is the only correct direction to slow down this decay process. In this process, waste like Sima Sandaime cannot appear, otherwise all the previous efforts will be wasted.
Among all the senior members of the Hussars political group, the one who didn't know about Fei Qian's "make-up lesson" plan but could deduce it from clues and thought about it the most deeply...
It was Sima Yi who was in Hedong.
Sima Yi found his father Sima Fang.
"You want to use Sima's soldiers?" Sima Fang frowned and said, "Is the situation already so dangerous?"
Sima had private soldiers, and there were quite a lot of them, but these private soldiers were not Sima Yi's, but Sima's. If they wanted to use them, they had to get the approval of the family head, Sima Fang.
Sima Fang hesitated.
Because Sima Yi is equivalent to not receiving a salary but having to bring his own dry food...
"Although there are soldiers in the east of the river..." Sima Yi said in a deep voice, "but they are not the lord's soldiers..."
"Bold!" Sima Fang shouted lowly and stared, "As soon as I said this, I don't know how many heads fell to the ground!"
Sima Yi snorted, "It's possible, but it's impossible to say? In the east of Hedong, before Dong Zhongying arrived, there were people like Baibo who caused trouble, and there were people like Marquis Cheng, who were all arrogant for a while... But Xiliang is so big,
It’s just that Ma and Han are evil, and they can’t compete with each other. However, there are actually several powerful men in the east of the river. How can they live in peace with each other?”
On the surface, Bai Bo and Yang Feng have nothing to do with the Hongnong Yang family. In fact, many people know that he is actually the Yang family's outside line. It is convenient to act in the name of Yang Feng.
With such pearls and jade in front of him, there will naturally be many handsome men in Hedong.
Cheng Yin, Hou Xuan, Li Kan and others were all from Hedong. During the chaos of the Xingping period, they rose up under the name of the Yellow Turbans, and each controlled more than a thousand families and dominated the country.
Later, these people were either suppressed or died in internal strife, and most of them disappeared. However, Yan Guo left a message, but these things cannot be considered in detail, as once you think about it, big problems will arise.
This is what Sima Fang meant when he said the head fell to the ground, but Sima Yi lifted it up without any care and said it without any cover-up. This made Sima Fang feel a little uncomfortable, but he soon understood.
He took a look outside.
Sima Yi nodded slightly.
Sima Fang clicked his tongue, then leaned back, suddenly showing his old and frail appearance, which made Sima Yi chuckle.
Sima Fang glared at Sima Yi, and then said weakly, "Although there are some family soldiers in the clan, there are many old and weak ones, and there are less than a hundred strong ones. Even if they are all with you, what can I do?"
Sima Yi smiled and said: "It's just a good idea... the child can also protect himself a little."
Sima Fang did not say anything immediately, but looked at Sima Yi and said after a long time: "Why is this so?"
The simple four words "Sima Fang" contain many meanings. Maybe it is talking about Sima Yi, or it may be talking about the Hedong gentry, or it may be talking about Hussar, or some other meaning.
Sima Yi was silent for a long time and then said in a low voice: "What can be defeated? Can it be defeated? How can it be done? It can be killed. Why don't you say kill? Seeing that Duan Zhi has many disciples, my lord slowed down the strategy of chasing the escaping thief. Let's go and kiss each other."
The way is to show compassion for the people. If you don't regret it, you should die."
To put it simply, the Yang family has basically tasted the consequences, while many nobles in Hedong have not received any corresponding punishment.
There are actually many comprehensive factors that have led to the current situation.
Things have priorities.
At that time, Fei Qian's power was not strong, so he pretended not to know in the early stage. As long as he did not jump out and confront Fei Qian head-on about many things, Fei Qian could not see or hear; but in the mid-term, because the land of Hedong is a relatively large place
Grain-producing areas are important for the development and restoration of Guanzhong, and they are also the latest suppliers. Therefore, when Feiqian developed Guanzhong, it also did not deal with these historical issues.
In fact, Feiqian is not completely laissez-faire.
Within Hedong, Fei Qian also took some opportunities to beat and deal with some happy guys, and penetrated all aspects of Hedong, such as the academy in Hedong, and later the imperial examination, and related official arrangements
, personnel deployment is actually tightening the noose step by step. If during this process, someone suddenly wakes up and turns to Fei Qian, Fei Qian will no longer care, but if...
After all, some people have not been beaten up by this world, and they are still a little arrogant.
Just like why there are always more middle-class students among teenagers, but when they get older, there are much fewer middle-class students. Most of them are either lying flat or abandoned, and the atmosphere of middle-class students is gone?
It's very simple. When I was a teenager, I was not educated by the capitalists. When I entered the society, I was stripped, stripped and trampled to the ground by the capitalists. After a good lesson, I found that if I cried, not only would no one pay attention, but I would also be punished.
People ridicule and accuse, and after all the hard work, the gain may not be enough to compensate for the loss, so it naturally becomes realistic.
The capitalist is a good teacher and will make the proletarians truly feel the cold pain.
The Hedong gentry also needed "make-up lessons".
Make up for the lessons you missed.
Sima Yi speculated that Hedong would soon fall into chaos, and the source of the chaos was these Hedong nobles who had missed a class. These guys thought that they had not been caught in the past because of their good skills, so they would inevitably
In this confusion, another attempt was made to extend a third hand.
Sima Fang looked at Sima Yi and shook his head, "You have changed a bit..."
"Huh?" Sima Yi frowned slightly, lowered his head and thought for a moment, "That's true."
Historically, Sima Yi has always been in a mode of hiding but never showing, lying down but never standing, and pretending to be stupid but never very smart. However, the current Sima Yi has some edge that stands out...
In fact, this is normal. It is impossible for people to survive without the entire environment. The natural environment and social environment will change a person's living conditions. In history, when Sima Yi was under Cao Cao, it was because of Cao Cao's distrust and suppression of clans with different surnames.
, resulting in Sima Yi being unable to gain military power for a long time. If the descendants of the Cao family and the Xiahou family had not failed to live up to their expectations, Sima Yi would have been suffocated to death in his post as a civil servant.
And in Chang'an, with the rise of the poor people one after another, Fei Qian was not limited to family or surname, allowing more people to see hope, which stimulated Sima Yi to want to compete with these other outstanding people.
After all, Sima Yi is still young at the moment. He was not suppressed in the documents at a young age like in history. There is still some fire in his heart that has not been extinguished...
"Go ahead..." Sima Fang waved his hand, "Just do it, don't regret it..."
Sima Yi bowed his head and kowtowed deeply.
…
…
Western Region.
Fei Qian was ready to return, and had no intention of continuing his expedition to the South or North Road.
It is enough to use Shanshan as an example of problem-solving ideas.
If the teacher solves all the problems in class, then when the students get it, all they have to do is copy the answers, or even bother to copy the answers. How can they grow?
Growth and improvement, this was originally a weapon in the hands of the Chinese nation, but it was inadvertently lost for a period of time in the process of China's advancement.
So now Fei Qian is also giving extra lessons to these literati who came to the Western Regions.
"The difference between China and the Western Regions can be attributed to the word "etiquette"."
Fei Qian was sitting in the hall, followed by Jia Xu, followed by Lu Yu, Xue Pingping and other literary officials from the Western Regions.
After military affairs, rule by the people must follow.
The core of people's governance is civil servants.
Without stable civil servants, the rule of the people in the Western Regions cannot be implemented smoothly.
"Now let's talk about "etiquette and customs."" Fei Qian said slowly, "The so-called etiquette is not inferior to the common people, and the same is true in the Western Regions. Customs and habits are the habits of the people, and they are called habits born in the land."
Etiquette is etiquette, vulgarity is vulgarity, and there is a difference between the two. Generally speaking, etiquette is popular among nobles, while common people only have vulgarity, but the two are closely related.
"The Book of Rites and the King's System says, "The east is called Yi, and there are people who eat without fire. The people in the south are called Man, and there are people who eat without fire. The people in the west are called Rong, and there are people who eat without food.
"Yes. The people in the north are called Di, who live in caves with clothes and feathers, and there are people who eat without grains." Fei Qian looked around and said to these civil servants, who would become the people's magistrates of the Western Regions in the future, "There are also people from the five directions who speak.
If there is no understanding, the tastes and desires are different. To achieve one's ambitions and to understand one's desires, the east is called Ji, the south is called Xiang, the west is called Di Dao, and the north is called Yi..."
Fei Qian said this and suddenly paused.
Because in later generations, the only title left for these so-called interpreters is "translation"...
This may also illustrate some interesting issues.
Fei Qian paused for a moment, and then continued: "The differences between people are due to the appearance of the land, the atmosphere of the mountains and rivers, and the differences in customs. The beauty of China is also reflected in the speech and behavior, and the clothes, hats and robes. Today we can see the Western Regions
The people above are quick to change etiquette, but the people of the Western Regions or the barbarians from all over the world think that Chinese clothes are ugly and are unwilling to change their clothes or change their customs. Why is this so?"
In the process of changing customs and habits, the Western Regions, or most of the Chinese-ruled areas, will have classic polarization at the very beginning. On the one hand, the high-ranking officials and nobles in the ruled areas will immediately tend to wear Chinese clothes.
But the people at the bottom refuse to change...
"This is a question." Fei Qian nodded and signaled to these officials that it was time to copy the title of the policy paper so that they would not forget what they wanted to write. Then he paused for a moment before continuing, "
Many of the ancient customs were despicable. For example, during the Shang and Zhou Dynasties, and even during the Warring States Period, many people sacrificed their lives for human sacrifice... If you know this, you should know why it is so. There are many people who know this, but who can know where this custom comes from?"
Is this...
As soon as Fei Qian asked, many civil servants immediately shrank their heads subconsciously, as if Fei Qian couldn't see them.
Jia Xu on the side was also thoughtful.
Jia Xu thought that Fei Qian would focus on convening a meeting of representatives of various countries in the Western Regions and explain some related tasks and precautions. However, he did not expect that Fei Qian did not mention the meeting of representatives of various countries in the Western Regions at all, but talked about "
The word "etiquette and customs" seems a bit unexpected, but when you think about it, it makes sense.
It is impossible and cannot continue to conquer the Western Regions forever.
Construction, development, and education are the daily focus. Conquest is only a means to maintain deterrence, not the entire purpose.
Lu Yu raised his hand tentatively.
Fei Qian nodded.
Lu Yu said: "Is it because there were many cannibals in ancient times? During the Shang Dynasty, there were people in Boyi who made meat cakes, and some ghost princes gave them to other countries...Mozi also recorded that there was a country of cannibalism in the south.
, when the eldest son of his country is born, he will eat it and call it suitable for his younger brother..."
The history of human social development is the history of cannibalism.
From bloody cannibalism, to cannibalism in black and white, to cannibalism of human flesh and blood through state violence institutions, cannibalism is the development of civilization.
Anarchy is of course undesirable, but what kind of political system is more suitable for the current Western Regions?
"Good." Fei Qian nodded, "Sacrifice of human beings, such as sacrificing three animals, are all caused by cannibalism. The ancient "Mao" sacrifice means that the belly of a person or animal is disemboweled to remove its internal organs, and half of it is dissected.
Hang it. This is a bad custom. Later, the number of cannibals decreased, and the first success was the King of Zhou..."
In ancient times, the Stone Age, when productivity was extremely low, there was no difference between humans and ordinary livestock. In the face of hunger, cannibalism was a small problem, not even a problem. However, with the development of society and the advancement of productivity, people settled down
People discovered that farming and grazing could meet people's food needs, and in order to expand more farming or grazing, more people were needed, so the direct eating of people slowly stopped.
The most critical change was the Zhou Dynasty.
During the Shang Dynasty, there were still a large number of human sacrifices and human sacrifices. After the establishment of the Zhou Dynasty, Duke Zhou summarized the mistakes of his predecessors, analyzed the political methods of the Yin and Shang kings, and concluded that the Yin Dynasty died due to "loss of morality"
Conclusion, a series of "etiquette norms" were formulated, which are Zhou Li.
"The king of Zhou established etiquette, and the meaning of "the etiquette should not be extended to the common people" does not mean that the common people should not follow the etiquette, but that the superior officials use etiquette as punishment, and the common people use punishment as etiquette." Fei Qian said slowly, "Today's Western Regions and Han Dynasty
The local etiquette and customs are different. We should also use the strategy of "punishment is not as good as that of the great officials, and courtesy is not as good as that of the common people." Use pain to make the common people understand the disadvantages of the customs, and use comfort to make the superiors understand the benefits of the customs! And what kind of pain should be used to understand the disadvantages of the customs?
, How can one be comfortable and know the benefits of etiquette? These are the second questions today."
Jia Xu on the side moved his brows slightly.
The first question is about the general direction, and the second question is about specific measures...
This is really a hussar method, so clever and powerful!
The change of customs is much more difficult and complicated than the change of political power, but once the change is successful, it is almost difficult to go back. Just like after the Zhou Dynasty replaced the Shang Dynasty, almost no one wanted to go back to that state.
In an era where people could be caught and eaten at any time, the etiquette formulated by Duke Zhou has been almost throughout the entire development history of China.
Jia Xu also agreed with Fei Qian's proposal to treat punishment and ritual differently, because it would obviously have better results. The so-called "pain" and "comfort" are not simple literal meanings, just like "
If you think it just means "You can't punish a doctor like a doctor, and you can't treat common people with courtesy", then such a petty official will be picked out immediately and sent back. Don't give it to such a person.
There is a chance to become rat shit in the porridge.
The education process of the Southern Xiongnu can actually be summed up by the same word "ethics and customs". It's just like most courses. It's easy to just copy the answers, but when you encounter a new problem, can you learn and apply it flexibly?
, it all depends on personal ability.
Jia Xu smiled, even looking forward to what Fei Qian's third question would be...
