The disciples of Thunder Zuofu were at the front, the disciples of Xizong were behind, and Qin Sang and others stood outside the queue.
Qin Sang looked around and saw that there were only a dozen people around him, all of whom were disciples of the outer sect like him.
There are thousands of disciples who come to teach the disciples this time, and only a few places are given to the outside world. This shows how rare it is to be in the high heaven.
The last flying boat landed.
At this time, the handsome young man who had brought Qin Sang here came over, with clouds under his feet, and said to Qin Sang and others: "You should follow me to the Confucian Temple first."
A young man next to Qin Sang couldn't help but be curious. He pointed at the huge team in front and asked, "Aren't they going?"
Qin Sang didn't know what was going on either.
While he was waiting these days, Lei Tingzuo Mansion had organized all the disciples who came to teach him to have their talents tested.
He was exempted from the test because he was holding a thunder talisman.
Are there still several hurdles to overcome?
The handsome young man looked sideways and said: "They are disciples of our sect and the next sect, and they have to go through a test before being conferred. Although generally not many people will be kicked out, if some people think that they can sit back and relax here, hehe..."
The handsome young man smiled meaningfully, "However, you are not my sect's disciples, so you don't need to go through the test. You can just go to the Confucian Academy and wait for three days."
Hearing this, the other young men breathed a sigh of relief, while Qin Sang suddenly realized that the purpose of this test was to observe the disciple's mind, understanding, and so on.
The handsome young man led everyone away in the air.
When the disciples of Thunder Zuofu saw them breaking through the thunder clouds, their expressions were complicated, and many of them were uneasy.
The waters around the island are covered by thick thunderclouds.
Entering the thundercloud, it was dark at first, then the thunder resounded in the ears, and silver snakes swam around everyone.
They had just entered Taoism and had never experienced such a scene before. Their faces were all pale and their eyes were frightened.
'Kacha!'
A bolt of lightning came straight towards them, causing a burst of exclamation.
"do not be afraid."
The handsome young man calmly raised his hand, grabbed it forward, and actually caught the lightning in his hand and played with it. The violent lightning was extremely tame.
Seeing this scene, the other teenagers were frightened, envious, and hopeful that they could also have such magical powers thanks to the superior god Xiaolu.
Qin Sang could see it clearly.
The moment he caught the lightning, the handsome young man cast some kind of thunder talisman, but he did not take out the magic talisman, nor did he summon the altar and draw the talisman in the air. The talisman would be born when he moved his mind.
As he spoke, the handsome young man flew higher and higher, and countless thunder exploded around him.
At this time, a huge black shadow emerged from the depths of the thundercloud, and as we approached, we knew it was a majestic hall.
This temple is actually suspended in thunder clouds and surrounded by thunder. There seems to be invisible protection around it, and thunder cannot invade.
The main hall is inscribed with the words "Shuolu Yuan". There is a jade staircase in the square in front of the hall that extends downward with no end in sight.
"We're here, just wait here and don't run around."
The handsome young man put them down, turned around, and flew back.
Everyone looked at each other and found a place to stay. Qin Sang looked around without moving and sat cross-legged in silence.
Three days have passed in a flash.
Starting from noon the next day, people started to climb up the jade steps one after another, and more and more people followed. As the handsome young man said, more than 90% of the disciples passed the test.
'winter!'
The sound of bells and drums resounds throughout the world.
The main door of the Confucian Temple opened, and a Taoist priest with a high crown walked out.
Next, Qin Sang saw the complicated etiquette that Sanyangmen did not have. It took Taoist Gao Guan only half an hour to read out the rules of the rituals before allowing everyone to enter the urn courtyard.
Two rows of disciples from the Thunder Zuofu filed out holding banners and flags, leading everyone into the Enlightenment Courtyard.
The internal layout is similar to Sanyang Gate.
There is a blast furnace placed in the huge square, with smoke and smoke.
The smoke flew out of the blast furnace and dispersed invisible. The disciples felt that the spiritual platform was clear and bright as never before. It was obvious that the furnace was burning a kind of spiritual incense.
What is different are the words on the plaque of the Zongtan Hall.
"Lei Zu Palace!"
Seeing these three vigorous ancient characters, Qin Sangtong shrank slightly and looked into the hall again.
The main entrance of Leizu Hall has been opened, and the scene inside the hall can be seen.
The altar stands in the temple. Behind the altar, there is no statue, but a picture of a god hangs.
There is a divine figure painted on the picture, with lofty will and solemnity. It was obviously made by everyone.
The nine heavens respond to the sound of thunder and transform the Heavenly Lord!
Qin Sang felt that this divine picture was not a magic weapon, but probably a mortal picture. But for some reason, when he looked at this divine figure, he unconsciously put away his scornful thoughts and looked serious.
'Dangdang...'
The sound of the chime was heard, and there was silence in the courtyard as they respectfully welcomed the three masters of transmission, supervision and recommendation.
There are also six Dharma protectors: Master Lu, Master Dharma Protector, Master Protector Sutra, Master Protector Altar, Master Protector Precepts, and Master Protector Dao.
Although it is not as meticulous as Taoism, it still took three hours to complete the entire process.
The disciples who were given the chance had just entered Taoism, and they didn't have any magic power. They all had backaches, but they didn't dare to ignore it in the slightest.
Before the final enshrinement, he had to pray and repent.
The so-called worship and repentance refers to communicating with gods and apologizing for sins.
Under the leadership of the master, everyone sang the "Treasure Confession to Heaven". Others repented sincerely, but Qin Sang sneered secretly. He has been practicing so far, and his hands are covered with blood. If it is true as stated in the confession, how can the gods tolerate him?
.
Finally, the scientific ritual has reached the most important step - the conferment of the ceremonial body!
The recommender stood in front of the Lei Zu Hall and recited the names of the disciples, and the named disciples went into the hall to receive the burial ceremony.
Of course, the disciples from the outer sect were still at the end of the queue. When it was Qin Sang's turn, there were not many disciples left in the courtyard.
Qin Sang stepped forward quickly, bowed and entered the main hall.
The transmission master was an old man with a white beard, who had the cultivation level of the early Yuanying stage. He glanced at Qin Sang and then looked away.
Qin Sang is not a disciple of Lei Tingzuo Mansion, so the Master will naturally not give him any advice and directly trigger the Dharma Altar without saying a word.
Above the altar, a golden seal hangs high.
A blank magic urn appeared in front of Qin Sang. As Qin Sang's essence, blood and spiritual consciousness merged, a seal was added, and the urn was divided into two.
One of them sank into Qin Sang's eyebrows, and the other was guided by the master's palm, flew back to the altar, and ignited without fire.
‘Whoosh!’
In an instant, the Dharma basket burned out and the flames were extinguished, revealing the gods above.
Among the monks, some people vividly call this step the establishment of a contract, and from then on they have a name in heaven.
Qin Sang knelt down on the futon, eyes closed, motionless, as if he was experiencing something.
If you are a disciple of the main sect of Leiting Zuofu, you need to be taught the Three Refugees and Nine Precepts of the Taoist sect after being ordained. Disciples of Leiting Zuofu usually choose three of the nine precepts, and they must strictly abide by them at least in the Zhengyi Dharma position.
This is the first voyage into the religion, the path to ascend the Dharma, and one needs to be cautious.
Qin Sang is not a disciple of our sect, so he doesn't have to pay attention to that.
The messenger raised a whisk, and the recommender outside the hall shouted out the name of the next person.
Qin Sang seemed to be awakened. He lowered his head, stood up and retreated out of the hall. When he walked out of the hall, someone came up to him carrying a wooden tray.
The disciples of Thunder Zuofu will be given clothes, magic weapons and other things, but when it is his turn, he only has a jade slip.
Qin Sang thanked him, picked up the jade slip, and walked out of the urn courtyard under the guidance of others.
After all the rituals for conferring gifts were completed, someone sent Qin Sang and other outer disciples back to Yingke Island.
Qin Sang did not intend to stay and immediately left Lei Tingzuo Mansion on a treasure ship.
Standing at the stern of the boat, Qin Sang looked at Lei Tingzuo Mansion getting farther and farther away, with a thoughtful look on his face.
The process of enthronement was smoother than expected. Lei Ting Zuo Mansion did not have any doubts about him, and there were no changes in the Dharma Altar due to his cultivation.
Not long after leaving Thunder Zuofu, Qin Sang got off the boat on a small island, rented a cave, and couldn't wait to check out his magical casket!
"High up in the sky!"
In the cave mansion, Qin Sang sat cross-legged, his mind sinking into the Zi Mansion.
At this moment, a golden talisman shines in the Zi Mansion. Every time he feels the golden talisman, Qin Sang feels like he is connected by blood and has become one with him!
This is exactly what he received - the Taishang Zhengyi Boy's Spiritual Officer General's Ribbon.
The talisman is not an entity, but an illusion. It is composed of some runes with unclear meanings, like a transparent talisman.
The next thing Qin Sang has to do is to build the altar.
When the urn altar is cast, the Dharma urn will appear as a seal in the altar.
However, even before the altar was cast, Qin Sang already felt the difference.
A few weak strands of true energy were restored to the empty air sea. Qin Sang did not suppress it with his spiritual consciousness, and felt the long-lost feeling of solid true energy.
Moreover, these true essences were obtained by refining the vitality of heaven and earth. They did not require any complicated steps. Within a certain limit, they could directly introduce the vitality of heaven and earth into his body. When it entered his body, it seemed to be filtered and return to normal.
He flipped his palm and took out a spiritual stone from this world, which could also directly absorb spiritual energy.
Qin Sang deeply comprehended the Dharma, and there seemed to be a mysterious power protecting him, isolating himself from the chaos in the world, and preventing his true energy from being affected by the outside world.
Qin Sang had no idea where this mysterious power came from. When his mind sank into the urn, he felt a sense of emptiness and distance, as if in the sky, yet deep and heavy. The contradictory feelings made Qin Sang unpredictable.
Let’s just believe in the Taoist legend.
Of course, the protective effect of the magic pot is limited. When the true essence in his body exceeds the level of the foundation building stage and exceeds the limit of this magic pot, the chaos in the world will still affect the true essence.
Generally speaking, when monks in this world have reached the level of moral cultivation, which is the peak of the foundation building stage, they will receive the second-level magic weapon and then make a breakthrough.
Otherwise, without the protection of the Dharma Ribbon, external influences will cause the true energy to go out of control. Even if it breaks through, it must be suppressed at the foundation-building level.
After experiencing it carefully, Qin Sang was not in a hurry to build the altar. He took out the jade slips obtained from Lei Tingzuo Mansion and started to look at it.
The content in the jade slips mainly consists of three parts.
The first is the various key points of making an altar.
Listed above are some spiritual materials suitable for casting the gold seal altar. They are basically lightning spiritual materials and almost do not involve the altar of soldiers and horses.
After all, outside the Taoist sect, most monks do not have the ability to raise soldiers and horses, and among the true disciples of Thunder Zuofu, there are also very few who practice the world of soldiers and horses.
Second, it is a Wan Shen Lei Si Xian Yin.
Xianyin depicts the icons and names of various thunder gods, which are used to store the gods.
Making an altar and inviting gods are all things that must be done after conferring the urn.
The jade girl holding the banner, the boy with jade light, the jade girl with thunder and light, the boy with thunder, the boy with hail, the wind and rain official in the West, the official who chases the wind and spreads clouds, the messenger who strikes the clouds with lightning and thunder, the messenger of flying clouds, the warrior who brings hail, the warrior who destroys evil...
Statues of saints flowed through Qin Sang’s sea of consciousness.
After looking at all the holy images, Qin Sang discovered that the Thunder Zuofu was dedicated to many thunder gods, and the gods in the immortal guides were all jade girls, boys, messengers, and strong men.
This is normal. Each level of the ritual must remember the god of the corresponding level. If it exceeds the level, it is impossible to invite the gods to protect the altar.
Even if it really succeeds in preserving the gods, I'm afraid the altar won't be able to withstand it, causing it to explode.
Among the Ten Thousand Gods Lei Si Xian Yin, most of the icons are gray, and only three icons are lit, namely the Purple Light Jade Girl, the Wind-Chasing Buyun Li, and the Water, Thunder and Lightning General.
This means that it is easiest to meditate on these three gods.
Thinking about other gods will probably consume a lot of time and energy, and ultimately you will not be able to invite the gods to protect the altar.
Meditating on the gods is not guaranteed to be successful. It requires a long time to meditate on the icon and sense the heart of the gods, and the higher the rank of the gods, the more difficult it is.
In the entire Immortal Guide, only three gods are marked, and I wonder if Lei Ting Zuofu is hiding something.
Qin Sang felt that there was no need for the Thunder Zuofu to hide it. It was probably because outsiders did not practice the techniques of the Thunder Zuofu and did not fit in with the Dharma Ribbon, so they could only think about these three gods.
Continuing to look down, the third part is a spell called "Chaozhen Jade Talisman".
When you think about the gods who protect the altar, you should practice this mantra.
"Do you want to think about the gods?"
Seeing that most of the contents of the jade slip were related to gods, Qin Sang held the jade slip and fell into deep thought.
He was curious about whether gods really existed.
Is the God who protects the altar really the will of God, or is it a mental projection produced when visualizing the image of God?
If it is a mental projection, why are some gods able to think about it while others fail?
However, Qin Sang always felt uncomfortable when he took the initiative to ask God.
In the final analysis, it is because of the Jade Buddha, the so-called god's origin is unknown. In order to protect the secret of the Jade Buddha, Qin Sang instinctively resisted the entry of external gods into his body.
In fact, it is not necessary to think about the gods. When Qin Sang saw the evil spirit from the snake demon, he knew that he could also think about Neizhen as the altar-protecting general, also called the inner god.
As far as he knows, what Yaolu thinks about is the inner truth. This is one of the biggest differences between Yaolu and Daomen Falu.
This situation also exists among monks Gu Sanji.
For some sects, due to various reasons, no matter whether the gods of the sect or other gods, do not respond, they cannot invite the gods, so they can only think about the inner truth.
But it is said that the inner world is not as stable as the gods. Monks who practice this kind of magic have to make a difficult and trembling cultivation path. This is a choice they have to make.
With the Jade Buddha, he does not need the gods to protect the altar, but he also wants to use the altar to protect the Heavenly Eye Butterfly and the Fire Jade Centipede.
After weighing it up, Qin Sang felt that it was better to think about it.
Perhaps, because of the Jade Buddha, his inner thoughts are more stable than others.
Thinking of this, Qin Sang simply passed the Ten Thousand Gods Lei Si Xian Yin, memorized the "Chaozhen Jade Talisman", drew out his spiritual consciousness, and prepared to build the altar.
Before building the altar, the first thing to do is to understand the Dharma.
Qin Sang recalled the various methods he had collected and re-entered the Dharma Ribbon.