"No wonder the monks in this world are good at Talismans, and they have been dealing with Talisman since the beginning..."
This thought flashed through Qin Sang's mind and she sighed secretly.
The so-called dharma urn is carried by a magical talisman.
Each magic urn corresponds to different talismans. The talisman corresponding to the magic urn that Qin Sang is currently receiving is called the Yuqing Thunder Summoning Talisman!
This talisman is the foundation for the existence of the Dharma urn and the basis for the altar.
After the disciples of Thunder Zuofu received the urn, as their cultivation improved, they gradually understood the talisman and gradually perfected the urn altar.
The Yuqing Thunder Summoning Talisman is very complicated.
Such complex talismans are composed of multiple talisman shapes that are assembled according to specific programs. These parts that make up the talisman are also called scattered shapes.
Each scattered shape has different patterns, sacred texts, structures, spiritual acupoints, and mantras when drawing, so there is no room for error.
Some loose shapes are even a kind of talisman in themselves.
All the scattered shapes are aggregated and merged into a whole, and the magic talisman is formed. This step is called gathering or combining shapes.
To learn talismans, you need to first know how to read talisman, disassemble each scattered shape from the entire talisman shape, understand the scattered shapes thoroughly, and then recombine them into complex combined shapes, then you can be considered successful.
There are many kinds of talisman structures.
The simpler ones are made up of several scattered shapes put together on the same plane, so it is easy to identify the talisman-shaped structure.
However, complex large talismans are mostly made up of scattered shapes that are overlaid and smeared layer by layer. The scattered shapes are not visible, so it requires monks to spend their energy and slowly comprehend them. Those who do not have perseverance, perseverance, and profound attainments cannot achieve it.
And this is just the beginning. How to cut out the complex and simplify it, and use the magic symbols freely, is also a big question.
The Yuqing Thunder Summoning Talisman is such a complex talisman, at least for Qi Refining and Foundation Building monks.
However, the talisman has been clearly dismantled by the talisman. Otherwise, the disciples who were taught the talisman for the first time would not even be able to disassemble the talisman, let alone cast the altar.
When the altar is cast, the talisman shape can be regarded as the frame of the altar.
As long as the first scattered form of the Yuqing Summoning Thunder Talisman is understood, the monk can start to build the altar.
It can be compared to building a house. The first loose shape is equivalent to laying the foundation, and then layering bricks and tiles.
In this way, a solid urn altar was gradually built.
Before this, Qin Sang had not studied the Tao of Talismans attentively and rarely had the opportunity to draw talismans in person. However, he had used spiritual talismans frequently and had some understanding of the essence of the Tao of Talisman.
Moreover, Yuqing's Thunder Summoning Talisman is not that profound. Even if he knows nothing about the Talisman, it is not difficult to understand it.
Without any effort, Qin Sang understood the first dispersion form.
He opened his eyes, pondered for a moment, raised a finger, pointed it and moved it lightly. The light from his fingertips flickered, leaving a radiant trajectory in the void, and the first scattered shape was formed.
Looking at this scattered form, Qin Sang looked thoughtful.
The scattered shape hangs in mid-air, the aura is like water, and there is a faint flash of thunder, as if it is a mysterious rune.
Naturally, there are rules for drawing talismans. For example, ordinary people need to use words to write articles, and talismans also have special runes.
Runes are words, loose forms are paragraphs, and gathered forms are articles.
A scattered shape may be a special rune, or it may be composed of countless runes.
The sources of the runes are mostly from the monks who visited the heaven and earth in caves to observe all phenomena, take in the power of clouds and stars, imitate the writings of insects and birds, etc.
According to differences in effectiveness and origin, talisman repairs are divided into categories such as Shenfu Jade Inscriptions, Qiong Palace Lingwen, Cloud Seal and Thunder Patterns, Longhua and Phoenix Seals, and so on.
Various runes can be used individually to form runes, or they can be combined to form different runes with different powers.
The scattered shape in front of Qin Sang was composed of thunder patterns.
Gaoshang Shenxiao is dedicated to the Thunder Ancestor and cultivates the thunder method, so the elements that make up the Yuqing Thunder Summoning Talisman are basically thunder patterns.
Qin Sang's gaze shifted and fell on a special orifice inside the scattered shape. This is another key to the talisman - the spiritual orifice!
As the saying goes:
If you don't know how to draw talismans, you will make ghosts and gods laugh.
If you know how to draw talismans, you will be shocked to see ghosts and gods screaming!
This orifice is an extraordinary orifice, formed by the combination of heaven and earth, and is called Shenqi point.
Just like the qi orifices of the human body, the qi is distributed in it, the qi penetrates the talisman shape, communicates with heaven and earth, and gathers the spirit and will, which is called talisman courage.
The aggregation of scattered shapes is not a simple superposition. Only when the orifices are overlapped and formed, the spiritual orifices are connected, and the circulation of spirit and energy is unimpeded can it be a talisman.
The more complex the talisman is, the more spiritual orifices it has.
The first scattered form of Yuqing's Thunder Summoning Talisman has only one spiritual orifice, which is the orifice that Qin Sang is looking at.
After the Dharma altar is cast, the Dharma urn is stored in this spiritual orifice, and every subsequent formation of the orifices will be based on this spiritual orifice.
Qin Sang's thoughts moved slightly, and several streams of light flew out of Qianjun Ring and landed in front of him.
There are two bottles of golden blood, one is golden and the other is slightly dull.
There is also a dead tree that constantly inspires green thunder, and a spiritual grass whose blades are covered with thunder-like patterns.
The dead wood is the root of the Qingxiao tree, and the spiritual grass is named Thunder Grass.
The two bottles of blood were collected by Qin Sang when he sneaked into the Thunder Eagle Demon Kingdom and worked for the Thunder Zuofu. They were both the blood essence of the Golden-winged Thunder Eagle, one was royal, and the other was ordinary.
The four kinds of spiritual objects are all prepared for the casting altar.
The Golden Seal Altar and the Soldiers and Horses Altar, one is a real altar and the other is a virtual altar.
The altar of soldiers and horses needs to integrate the energy of the soldiers and horses under Goulian's command, and work together to create the talisman. When the cultivation level is high, it can also allow the general to sit in other spiritual orifices.
The golden seal altar is used to refine spiritual objects and construct talisman shapes.
The level of spiritual items used in casting the altar will have a certain impact on the altar and the talismans, but the higher the level, the better.
For the first scattered form, a very high-level spiritual object is selected. The power contained in it is too strong, and it may impact the spiritual orifice and cause the talisman to collapse.
Qin Sang glanced at the four spiritual objects. He first took out a drop of blood essence from the Golden Winged Thunder Eagle Royal Family, and tried it briefly, but it failed as expected.
He didn't force it, and took out the ordinary blood essence again, drew out a drop, and hung it on the top of his palm.
Those who have just entered the Taoism do not have the ability to refine spiritual objects. As long as they can use mixed blood essence or medicinal power to build an altar and keep it from collapsing, they can slowly refine it in the future.
Naturally, Qin Sang did not need to do this. With a little movement of his true energy, he refined all the impurities in the blood essence and retained the purest power of blood.
A drop of essence and blood left only a little bit of pure bloodline thunder power, and then Qin Sang flicked it with his fingers and merged into the scattered form.
Visible to the naked eye, a bit of thunder light travels between scattered shapes, and the thunder power is used as ink to trace the thunder patterns in one go!
The dispersed form turned into a thunder talisman, and the spiritual light moved rhythmically, echoing the spiritual orifice.
Qin Sang's thoughts moved slightly, and the Dharma basket shot into the spiritual orifice.
In an instant, the altar was completed!
"This is my altar."
Qin Sang stared at the altar.
The altar was divided into three levels, with four pillars symbolizing heaven, earth, sun and moon, and eight doors and ten directions, which were consistent with the altar he had seen before.
Because it is the Golden Seal Altar, it is not as tall and grand as the Soldiers and Horses Altar of the Taoist Immortal Officials.
Because only one scattered shape has been completed, the altar looks like an illusory altar shadow. Inside the altar shadow, there are several interlaced threads surrounding the spiritual orifice in the middle, forming the skeleton of the altar.
At this moment, a seal is suspended in the spiritual orifice.
The seal says: High in the sky!
The seal is the true form of the Dharma urn, and it is the famous Shenxiao Thunder Seal in Gushan!
Qin Sang put away the jar, thought about it carefully, and suddenly opened his palms, and immediately the talisman shadow flashed in his palms.
There was a thunder on the ground, and a bolt of thunder struck the corner of the cave.
It was dark night, and it was extremely quiet outside the cave.
Qin Sang managed to cover up the thunder and its power, and did not alert the monks outside.
What he is currently using is the Yuqing Thunder Summoning Talisman in the magic urn.
Because the talisman is special, as long as the monks construct the first scattered form, they can cast the corresponding talisman.
Of course, the power is very weak at the beginning, and gradually increases as the altar is built.
The most important thing is that casting this talisman is like your own magical power, the talisman is formed by thinking, and the power of the talisman can be felt by waving your hands.
The thunder that Qin Sang just struck was the Yuqing Thunder Summoning Talisman, which was formed by pointing the finger.
Spiritual orifice, dispersion and gathering of shapes, there is no room for error in one step.
It can be seen that although the power of the divine talisman is very powerful, drawing the talisman is very complicated, especially such a complex large talisman, which cannot be done overnight. When fighting with others, drawing the talisman on the spot will not make the enemy do nothing and miss the opportunity.
Therefore, the monks tried every means to shorten the time.
The most common method is to use special spiritual objects to make talisman paper, talisman pens and cinnabar. The talisman can be refined in advance and can be directly used when fighting the enemy.
There are also Talisman instruments made such as Talisman discs. The Talisman discs used by Su Zinan and Wu Lao back then were this kind of Talisman discs.
There are also people with extraordinary talents who are well versed in the way of talismans. They have understood a certain talisman so thoroughly that they can overlap the spiritual apertures and simplify the talisman shape to the extreme. Only the true meaning remains, and they can make a talisman by pointing.
After all, there are only a few such geniuses, and most of the magic symbols can only be used as a means to fight against the enemy. It takes a lot of effort to understand, and the gain outweighs the loss.
The prosperity of talismans in this world is not only due to the complete inheritance, but also because the altar allows ordinary monks to point their fingers to create talismans.
The monks of the Thunder Jade Mansion are all cultivators of the Divine Sky Talisman, and they all know the Yuqing Thunder Summoning Talisman. This is their most commonly used and convenient talisman, because this talisman can be cast instantly.
To a certain extent, the Yuqing Thunder Summoning Talisman can be regarded as their true destiny talisman, and after upgrading, they will obtain stronger talismans.
The role of the altar is not only that.
Other talismans besides the natal talisman will gradually form a talisman imprint during the process of understanding, which will be stored in the altar.
When applying the talisman, you only need to trigger the mark of the talisman to create the talisman out of thin air, which greatly saves the monk's energy and time.
Even if you haven't fully mastered the talisman yet, using the altar can increase the chance of success, shorten the time for casting the talisman, and reduce the consumption of spiritual consciousness and mana.
When monks fight, the winner can be determined in an instant.
If they are both thunder talismans, they can also be blessed by the altar and increase their power. The benefits are indescribable.
Thunder Jade Mansion's thunder method is second to none among Gu Sanji, and there must be corresponding thunder talisman inheritance. It will be much easier to understand it with the help of Lutan, but it is a pity that it is impossible to grant it to an outsider like him.
Qin Sang was not very interested in these talismans. What he was sent to do was to restore his cultivation.
Next, Qin Sang began to recall the "Chaozhen Jade Talisman" and prepare to remember it.
"The true sky, the true edict, the great decree of the Nine Heavens. Give it to me and accept it, and I will see the glory... The above-listed gods, take refuge in the precious majesty..."
A series of mantras appeared in Qin Sang's mind.
According to the process of cultivating gods in Taoist schools, before cultivating gods, you need to recite the "Purifying Mind Mantra", the first of the eight divine mantras, to purify the body and mind, eliminate distracting thoughts, and stabilize the mind.
Qin Sang naturally didn't need so much, and it wasn't the first time he had thought about it.
At the beginning of practicing "Celestial Demon Refining", visualizing the divine beast Qingluan is also a meditative technique.
At this moment, he fell into a deep state of tranquility and was running the "Chaozhen Jade Talisman". What he was thinking about was not the image of the gods, but the spirit within him.
Meditate on the truth and observe the shape and shadow inwardly.
Save my God and miss my body.
If you think about the gods, it may take some time, but the feeling will come out very quickly after you think about it.
According to Taoist legend, there are thirty-six thousand gods in the human body.
In the dark, Qin Sang felt as if there was a trace of divine will born in his heart, rising and falling with his thoughts, mysterious and mysterious, floating and flickering, as if being attracted, he flew to the altar of the dharma on his own, sat in the urn, and used the urn as a guide.
A place of refuge.
I don't know how much time passed, but Qin Sang woke up leisurely and found that the ray of divine will was still there and had not dissipated because of his thoughts.
"Is this the altar-protecting general?"
Qin Sang muttered to himself, suddenly feeling strange.
In fact, Cunsi's statue of the God of Heaven does not actually invite the God of Heaven to the heaven, but what he visualizes is a mysterious and mysterious divine will.
The so-called divine generals who protect the altar are actually divine intentions hidden in urns and cannot truly manifest themselves. Otherwise, there would not be so many people questioning the Taoist legend.
However, as their cultivation level improves and their divine will is preserved day by day, the monks can feel the divine will gradually grow stronger.
It is this ray of divine will that protects the monk's consciousness from confusion.
Qin Sang realized it carefully, mainly by sensing the inner meaning of God. Although it was not very clear, he could faintly feel the slight fluctuation of the Jade Buddha.
Just like his soul mark, if it is contaminated with the power of the Jade Buddha, its power will definitely be very different.
Qin Sang nodded secretly.
Next, he no longer hesitated and repeated the action of making the altar countless times.
One after another, scattered shapes continued to pile up into the altar, and everyone else was stunned when they saw Qin Sang's speed in casting the altar.
The ordinary blood essence and blood were used up, and Qin Sang used the royal blood essence and blood. The altar was close to completion and was barely usable.
Soon, the altar was built in one go!
At this moment, the power displayed by the altar was far greater than before. In the altar, the Thunder Seal of the Divine Sky rotated slowly.
The Thunder Seal seems to be composed of thunder light, and the whole body is clear.
Bolts of lightning surrounded the Lei Xi, intertwining it into a complex grid. These lightning bolts seemed to be alive, and the lightning flashed. Qin Sang's slightest thought would trigger thunder, and the lightning would disappear.
Everything happens silently, these lightning bolts are talisman manifestations and will not leave the altar.
Qin Sang did not feel tired after cultivating the Taishang Zhengyi Boy Spirit Officer General Lu to the extreme in one breath.
As for the divine will in the magic urn, it does not grow so fast. It requires Qin Sang to continue to use the art of preserving the spirit for a period of time. With his cultivation level, it will not take too long.
He silently performed the exercises, rotated the sea of qi, breathed in the vitality of heaven and earth, refined it into his body, and maintained the true energy at the peak of the foundation building stage.
There is no need to suppress it with divine consciousness, and there are no signs of chaos in the true energy. However, before being promoted to a high-level magic weapon, the total amount of true energy and the speed of absorbing the energy of heaven and earth have limits.
At the same time, Qin Sang also discovered another powerful function of the altar, which can assist monks in their cultivation and increase their cultivation speed!
No wonder, he secretly thought, since monks in this world have to concentrate on understanding the talismans and thinking about the gods since they entered the Tao, which takes time and energy.
Even if the energy of heaven and earth in this world is strong, it is still too difficult. The altar can solve the monks' worries to a certain extent.
There are so many plans for the qualifications to receive the burial altar, but the making of the altar is so simple.
Qin Sang shook his head slightly, stood up, opened the door and went out.
It was still dark outside, so he glanced at the sky, his figure flashed, and he fled away.
Next, it’s time to get the Liquid Gold Fire Bell in Thunder Right Mansion.
Not long after flying away from the island, Qin Sang took up the flying light and flew towards Huzhong Island, preparing to visit Master Qi first.