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Chapter 689: Buddha Yanshan?

Kutuo Temple.

Also known as Nalanda Temple, Nalanda Temple, and Alanta Temple.

It is the largest temple in Kutuotian and the highest school of Buddhism in Kutuotian. It is located in the Kingdom of Magadha on the Kutuo River.

The Kingdom of Magadha is one of the Thirteen Infinite Buddha Kingdoms in the Kutu Heaven.

It is also one of the four great kingdoms of Kudu heaven.

Its capital city is called Rajagaha.

More than a hundred miles north of Rajagaha, there is a garden with an elegant and quiet environment called Amara Garden.

It is said that the Buddha once preached the sermon here for three months, leaving behind the miraculous relics such as the monastery where he preached the sermon, the hair-claw pagoda, the bird-leaving pagoda, and the Avalokitesvara Buddha.

Over time, the present Kutuo Temple was established.

Kutuo Temple is large in scale, with a collection of more than ten million volumes of books. Buddhist scholars have emerged in large numbers throughout the ages, and at its peak, millions of monks gathered here.

It is not only a holy place for studying Buddhism, but also an important holy place for cultivating Buddhist practice and Buddhists.

Here, it has not only become a holy place for preaching and learning Buddhism, but also an important place for studying causes, statements, medicine, astronomy and calendar, craftsmanship, agriculture, etc.

It is the center of Buddhism in Kutuo Heaven.

Buddhist holy place.

Look from a distance.

Kutuo Temple is like a huge crimson city hidden in the green forest.

There are long corridors around the huge city. Most of the buildings in the city are ten stories high, and they are all made of dark red bricks and white stones. Each floor is more than ten feet high.

The beams are made of wooden boards, and the roof is tiled with bricks.

On the four sides of each temple in the city, there are nine monks' rooms built on each side. The rooms are square in shape and about one foot wide. There is a high door in front of the monks' room and there are windows, but no curtains are allowed to allow them to look at each other, leaving no room for a moment of privacy.

.

The back wall of the monk's room is the outer wall of the temple, with windows leading to the outside.

The wall is about three to four feet high, and there are life-sized statues on it, which are exquisitely carved and beautiful.

Yan Shan also discovered that the roof, eaves, and courtyard floor of Kutuo Temple were all covered with special materials. After asking the old monk about his sufferings, he learned that the covering material was made of broken bricks the size of walnuts and clay.

become.

After it is covered and rolled flat, it is then coated with lime soaked for many days, mixed with hemp and hemp leather, and covered with grass for three to five days. Before it is completely dry, it is polished with talc, and then coated with a layer of terracotta.

juice, and finally paint it, and it will be as bright as a bright mirror.

The temple ground treated in this way.

It is solid and durable. It has been trampled on for tens or hundreds of years and remains as strong as ever.

Yan Shan held a writing brush in his hand and recorded what he saw and heard one by one, thinking that one day he would bring it back to the Zhou Dynasty to let the world know about the Kutuo Heaven behind Tianbi Mountain.

Kuda Temple is divided into eight courtyards, where you can study the Eighteen Parts of Mahayana and Hinayana, Vedas, explanations, statements, medical prescriptions, magic, etc.

The eight courtyards are divided into monastic areas and teaching areas.

The monastery area is composed of roughly similar courtyards, with hundreds of them in total.

Surrounding each courtyard are narrow and cramped monk rooms. There are stone tables, wells and kitchens in the courtyard.

Each courtyard has a corridor leading to the outside.

The teaching area has temples and pagodas.

Monks mainly study Buddhist scriptures in temples, and there are many pagodas scattered around.

These pagodas are divided into several floors, with exquisite carvings on the exterior. The niches in the turrets are carved with stories about the Buddha's preaching in Bodh Gaya, Rajgir and Sarnath.

Yan Shan recorded them one by one.

But in the past two days, he found that the old monk was always a little restless and seemed a little anxious.

"Master of Suffering, why are you so restless?"

Yan Shan asked curiously.

"The Buddha went through all kinds of suffering in the world and came back to save the suffering people. How can the poor monk's mind be calm?" The suffering elder looked to the northeast from time to time, as if expecting the Buddha to return as soon as possible.

Yan Shan was not very interested in Buddhism, but he was somewhat interested in what the Master of the Suffering was talking about.

As far as he knows.

The Buddha in the Kudā Heaven is equivalent to the saint of the Holy Path.

Is there really a Buddha who has returned?

This past half a year.

He also understood something about Kutuo Heaven.

It seems that after the saint went into seclusion, the Buddha in Kudua Heaven also went into seclusion and left Kudua Heaven.

If the Buddha really returns now, does it mean that the saints all over the world may also return?

This made him quite looking forward to it.

However, he always felt that something was impossible...

but.

Everyone in Kutuo Temple was extremely excited, waiting for the Buddha's return. Countless monks even left the temple and went on the road to welcome the Buddha's return.

Many old monks have not stepped out of Kutuo Temple for several years or decades. But in the past two days, many old monks have walked out of Kutuo Temple to welcome the return of the Buddha...

So he had to believe it.

In Kutuo Temple.

There are quite a few old monks in the Bodhisattva realm, and there are actually dozens or even hundreds of them.

Very scary.

This is only what he knows. He doesn't know how much he doesn't know.

However, according to his observation, he found that most of the monks in Kutuo Temple do not know how to fight, or even do not know how to fight. In other words, these monks in the Bodhisattva realm have nothing but Dharma, but they do not know how to fight, let alone how to kill.



It seems that there are countless monks who have never killed a living being in their lives, let alone killed anyone.

In Zhou Tianxia.

This is unimaginable.

Although there are many old Confucian scholars in the Zhou world, and even in Confucianism, who do not know how to fight, let alone fight, they have at least learned a lot of Confucianism or magical powers.

When in danger.

He also knows how to destroy Confucianism and supernatural powers.

But many monks in Kutuo Temple may really just wait to die when they encounter danger.

He also heard that some monks in the Bodhisattva realm died in this way, without knowing how to resist, let alone killing them...

The first time he heard it, he was stunned and stunned.

This is simply unimaginable.

And at this time.

Yan Shan took a writing brush and notebook and recorded everything in Kutuo Temple as he walked.

In Kutuo Temple.

There are more than a hundred pulpits every day, and sometimes there are thousands of them. Under the pulpits sit countless listening monks...

Generally, one needs to be at the Vajra realm or above to be able to step onto the platform and preach the Dharma.

However, in the past two days, there were fewer pulpits in Kutuo Temple. There were only dozens of pulpits left. Most of the monks went to welcome the Buddha back.

And at this time.

On the way back from the Buddha, there were already crowds of monks and common people.

Everywhere the bullock cart arrives, there will be a grand pilgrimage, with countless Buddhists kneeling down to welcome the return of the Buddha.

After experiencing all kinds of suffering in the world, for the monks in Kutuo Heaven, there is no longer suffering.

This is the Buddha's Dharma.

but.

Jiuge and Qingmang were stunned.

They could see the enthusiasm in the eyes of monks and common people, and saw countless people kissing the road that the bullock cart walked.

If it were not for the Bodhisattva-level monks such as Elder Kuci who guarded the ox cart, the crowd of monks and people on the road would have overwhelmed the ox cart.

At this moment, around the bullock cart, in addition to Elder Kuci, there are also several Bodhisattva monks, all of whom are Bodhisattvas from Kutuo Temple. Although many Bodhisattvas in Kutuo Temple do not know how to fight, there are also many Bodhisattvas who, except for

Little magic expert...

In a bullock cart.

Feng Qingyan was still lifeless, lying quietly on the table, as if he was asleep.

His body is still filled with endless suffering. It seems that it is exactly what Kutuo Tian Bodhisattva said, that he has experienced all kinds of suffering in the world...

In fact, the Bodhisattva in Kutuo Heaven was not wrong. He had indeed experienced all kinds of suffering in the world.

He has experienced the suffering of the living beings in the world, the suffering of the eternal sinking of the soul, and the suffering of thousands of worlds...

now.

He seemed to be struggling in thousands of worlds, and his soul seemed to be sinking forever.

He seemed to have fallen into eternal night.

On the shaft.

Jiuge opened the curtain from time to time to see if the husband wanted to come. But the husband remained motionless and showed no signs of life...

Is this really becoming a Buddha?

Otherwise, why would the people of Kutuotian be so fanatical?

So pious?

He not only saw fanaticism in the eyes of monks and common people, but also piety.

The ox cart went all the way to the southwest.

The terrain of Kutuo is low in the north and high in the south, with plains in the north and mountains in the south.

Among them, the Kutuo River is located in the north of the Kutuo Heaven. It is the river of life in the Kutuo Heaven and nurtures the civilization of the Kutuo Heaven.

Kutuo Temple is located in the north and south of Kutuo Tian, ​​only more than a hundred miles away from Kutuo River.

The ox cart traveled for several days, covering tens of thousands of miles, but had not yet reached the Kutuo River. After several more days, the ox cart traveled a total of more than 30,000 miles, and finally reached the north bank of the Kutuo River.

As long as you cross the Kutuo River and walk for more than a hundred miles, you will reach the Kutuo Temple.

At this moment, Kutuo Temple was boiling.

The city of Rajagaha to the south of Kutu Temple was also boiling.

Countless monks and people came to the south bank of the Kutuo River to devoutly welcome the return of the Buddha.

now.

Even the suffering elder left Yanshan and walked out of Kutuo Temple to welcome the return of the Buddha.

Yan Shan followed him out of curiosity and saw countless monks paving the road with loess, sprinkling the road with pure water, and planting flowers on both sides...

This made him even more curious about "Buddha".

And listening to the words of the Master of Suffering, it seems that the Buddha left only the Buddha body...

Since it is said that the Buddha returned after experiencing all kinds of suffering in the world, why is there only one Buddha body left? With only one Buddha body, can it be said that the Buddha has returned?

Yan Shan doesn’t understand.

I just feel that the world is getting more miserable.

It seems that this suffering is caused by the return of Buddha...

He once asked the Elder Suffering, since the Buddha came back after experiencing all kinds of suffering in the world, why should he leave suffering in the world?

But the Elder of Suffering only said that the world is a great sea of ​​suffering.

The Buddha experienced all kinds of suffering in the world and returned without any endless suffering. This suffering was originally in the human world, but sentient beings just don't know it.

Buddha has returned.

Buddha told all sentient beings...

In Yan Shan's wild thoughts, he came to the south bank of Kutuo River.

At this moment, he saw the Bodhisattvas in Kutuo Temple using Buddhist Dharma to build a bridge of Buddha's light, respectfully welcoming the Buddha's return.

When the bullock cart walked onto the Buddha's Light Bridge, Yan Shan was stunned for a moment.

He suspected that he had seen it wrong.

Isn’t this senior brother’s bullock cart?

Why did senior brother's bullock cart end up in Kutuo Heaven?

At this moment, his heart skipped a beat, couldn't it really be his senior brother's bullock cart?

Is this what they call Buddha?

In fact, he is a senior brother?

Yan Shan suddenly felt an extremely ridiculous feeling.

This is indeed senior brother's ox cart. He saw Qing Mang and Jiu Ge...

At this time, he was dumbfounded. How could he be a senior brother?

He looked at the bullock cart and the devout monks and people around him. Did they make a mistake?

How could my senior brother be a Buddha?

Senior brother cannot be a Buddha.

Why did senior brother come to Kutuotian?

At this moment, people were kneeling down on the south bank of the Kutuo River. Countless monks and people were kneeling down and worshiping devoutly. Only Yanshan was still standing, which was very conspicuous.

"Buddha."

The suffering elder reminded softly.

But Yan Shan didn't hear it and stared at the oxcart, Qing Mang and Jiu Ge.

Qing Mang and Jiu Ge, on the other hand, were suddenly startled when they saw a standing figure among the kneeling crowd.

"Mr. Three?"

Qing Mang and Jiu Ge were extremely surprised.

"Mr. Three!"

Jiuge immediately shouted.

However, Yanshan on the south bank of the Kutuo River did not hear it and only saw Jiuge's somewhat excited expression.

"Senior brother."

Yan Shan shouted.

However, the sound did not reach the bullock cart.

At this moment, Jiuge and Qingmang were both a little anxious, and hurriedly walked to Yanshan on the left side of the Buddha's Light Bridge, but Qingmang found that he could only walk on the Buddha's Light Bridge.

After crossing the Buddha's Light Bridge, it can only go to the road to Kutuo Temple.

It can't stop, it can't go left, it can't go right.

We can only move forward.

This made it horrified, and it couldn't help but stare at Elder Kuci.

"It's important for the green cow to protect the Dharma and escort the Buddha back to the temple."

Elder Kuci said.

"Little donor, it seems that the person just now met you, is he from the Eastern Zhou Dynasty?" Elder Kuci said with some surprise.

"This is the third teacher of my Burial Mountain Academy, my husband's junior brother."

Jiuge said displeasedly.

At this moment, he also knew that he seemed to be controlled by Kuci, the bad old man, and others.

"Elder, this is the son of the Buddha from my Kutuo Temple. Although he came from the Eastern Zhou Dynasty, he is destined to be my Buddha..."

A Bodhisattva monk escorting the bullock cart said.

"Son of the Buddha?" Elder Kuci was a little surprised, so he turned around and took a closer look, then nodded and said, "You are indeed destined to be my Buddha, and you are indeed a disciple of the Buddha in our temple..."

Shortly after.

The bullock cart arrived at Kutuo Temple.

At this moment, all the monks in the temple came out to worship and greet him.

Then, there was nothing more to do with Jiuge and Qingmang, and Feng Qingyan was taken to the temple in the middle of Kutuo Temple by the seat of the Bodhisattva Realm.

The suffering that had gone through all kinds of suffering in the world immediately filled the air in Kutuo Temple.

After countless monks felt it, they seemed to taste endless suffering, which shocked their hearts and minds.

Many old monks have realized something clearly.

All of a sudden.

The Buddha's light soars into the sky in Kutuo Temple, and countless golden scriptures float in the air like dancing butterflies.

And at this time.

Yanshan immediately went to find Jiuge and Qingmang.

Although he seems to be very free in Kutuo Temple, he is always under the surveillance of the monks of Kutuo Temple.

Mainly because he did not return to his heart.

Refuse to become a Buddhist.

If he is willing to become a disciple of Buddhism sincerely, his status will be as high as that of the four leaders of Kutuo Temple, and even higher than the status of the elders of Kutuo Temple.

The sons of Buddha in Kutuo Temple are different from the sons of the Holy Path.

The status of a Buddhist is very high.

And at this moment.

Qing Mang and Jiu Ge were arranged in a courtyard.

"Jiu Ge, what's going on?"

Yan Shan's face turned pale and he rushed out. He had already seen that Feng Qingyan was completely dead. He seemed to have been dead for an unknown amount of time.

"Mr. 3, wuwu——"

As soon as Jiuge saw Yan Shan, he immediately burst into tears and said with great sadness: "Sir is dead, he must be dead."






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