Yan Shan trembled all over after listening to Jiu Ge's words, unable to accept the fact that his senior brother had died. His face gradually turned pale, and he firmly grasped the edge of the stone table with both hands and sat down slowly, while tears flowed down uncontrollably.
He couldn't understand.
Why did senior brother suddenly...
After half a while, he still could not accept the fact that his senior brother was dead.
Senior brother was so amazingly talented and magnificent, so why did he suddenly fall?
Could it be that God is jealous of talented people?
Yan Shan's chest rose and fell violently, as if something was blocking his chest, almost making him breathless.
His hands were shaking violently uncontrollably.
Why is it happening like that?
"Mr. Three, have you really become a Buddha?" Jiuge asked crying, with tears in his eyes, looking very sad. "Now that you have become a Buddha, does it mean that you don't have to die?"
Qing Mang looked at Yan Shan expectantly.
It always feels that the king will not die, that the king is not dead yet...
At this moment, Yan Shan was suddenly startled. Why did the entire Kutuo Temple think that his senior brother had become a Buddha?
It seems that it is not just the entire Kutuo Temple, but the entire Kutuo Heaven.
He remembered that the Elder of Suffering said that the senior brother had gone through all kinds of sufferings in the world and came back to rescue the suffering people, and help all sentient beings escape from the sea of suffering...
But the senior brothers are all dead, so how can they control Cihang?
How to become a Buddha?
He only felt endless suffering from his senior brother, and did not feel any breath of Buddha.
Is there something that I cannot know or understand?
Yan Shan trembled and thought.
After all, he is not a Buddhist and does not understand anything about becoming a Buddha.
If only a few people think that senior brother has become a Buddha, they may be mistaken, but the entire Kutua Heaven thinks that senior brother has become a Buddha.
There's no way they're mistaken.
Could those Bodhisattva monks in Kutuo Temple have made a mistake?
The Bodhisattva state of Kutuo is equivalent to the King Wen state of the holy path, that is, the great sage. How could he be wrong?
This shouldn't be possible.
Could it be that my senior brother really became a Buddha and did not really die?
At this time, Yan Shan suddenly had a glimmer of hope, hoping from the bottom of his heart that his senior brother would become a Buddha and not really die. Although he could not feel the slightest breath of life from his senior brother, he also did not feel the slightest breath of death.
When a person dies, how can he not have the aura of death?
Even if Daxian dies, there will still be a faint aura of death permeating his body, but it is just covered up by the strong literary aura.
"Senior brother may really become a Buddha..."
Yan Shan said with a trembling voice. Although he felt it was ridiculous from the bottom of his heart, he could only hypnotize himself in this way at the moment.
"Mr. Three didn't lie to Jiu Ge?"
Jiuge looked at Yanshan with tears in his eyes, finally feeling some comfort in his heart.
"How could I lie to you?" Yan Shan shook his head and said, "Although senior brother has no life left in his body, doesn't he also not have the slightest bit of death energy?
Jiuge thought for a while and nodded.
It seems that there is indeed no death energy in Mr.'s body at all.
"Within a few days after death, people will have death energy, even great sages." Yan Shan said, "Have you ever seen your senior brother's soul leave his body after his death?"
Jiuge and Qingmang both shook their heads, saying that they did not see the soul of their husband (Jun Shang).
"After death, the soul must leave the body. Although not everyone's soul can turn into a dead soul after death. However, basically all scholars in the scribe realm can turn into a dead soul after death. And who is the senior brother?
?It is impossible that there is no soul. Since none of you have seen it, it means that the soul of senior brother has not left the body and is still in the body..."
As Yan Shan spoke, his heart suddenly froze.
He originally just wanted to comfort Jiuge and Qingmang, and also comfort himself.
But now, I feel that the death of my senior brother is very strange. It seems that he is not really dead, maybe it is just a state of suspended animation.
"Jiu Ge, Qing Mang, did you really not see your senior brother's soul? This is very important. If you see it, you will see it. If you don't see it, you will not see it. There must be no fraud at all."
Yan Shan asked solemnly, feeling a little excited in his heart.
If you really didn't see it, wouldn't it mean that the soul of the senior brother is still in the body and he has not really died?
"No."
Jiuge and Qingmang both shook their heads.
"Third sir, Jiu Ge has been staying by your side and has not seen your soul. If your soul left your body, Jiu Ge would definitely be able to see it, but in the past few days, Jiu Ge has not seen your soul.
…”
Jiuge thought about it for a while and said with absolute certainty, finally there was some hope in his eyes.
"Then, then, is it possible? I mean what if." Qing Mang stuttered suddenly, as if he didn't dare to say, "I, what I mean is what if, what if, what if."
"Qing Mang, tell me."
Yen Shan Road.
"Well, then I said it, I just said what if, your Majesty's soul, is it possible that the soul flew away and dissipated directly into the heaven and earth?"
Qing Mang mustered up the courage and spoke out through gritted teeth.
"This is impossible!"
Jiu Ge was full of anger and directed at Qing Mang. He was so frightened that Qing Mang took several steps back and said angrily: "Sir's soul is still there, there is absolutely no way it will fly away or dissipate in the world. Mr. is the best in all times.
Xu Sheng, the greatest gentleman in the world, how can he lose his soul?"
"There is no best, there is no best."
Qing Mang kept saying, feeling relieved.
What it fears most is that the king's spirit has disappeared from the world without a sound.
"Jiu Ge, you are the God of Burial Mountain. If there is a soul dissipating in the world, you should be able to vaguely feel it. Have you felt it?"
Yan Shan's expression changed and he looked at Jiu Ge expectantly.
"No!"
Jiuge said firmly.
"If it is confirmed that the soul has not left the body and is not scattered, senior brother is likely to be in a weird state of suspended animation."
After Yan Shan breathed a sigh of relief, he became more and more excited.
He has always had a strange feeling, that is, his senior brother has never died and cannot die.
I always feel that my senior brother is always around, there...
"Mr. 3, is it true?"
Jiu Ge was also a little excited.
"Who is our senior brother? How could he die so easily? It is very likely that, as the monks at Kutuo Temple said, our senior brother has experienced all kinds of suffering in the world and cannot wake up for a while..." Yan Shan thought while thinking
He said, and then asked Jiuge and Qingmang to stay in the monastery and not wander around, while he walked quickly to the temple in the center.
But how could Jiuge and Qingmang be willing to stay?
One god and one ox chased Yan Shan.
At this time, Feng Qingyan was placed in a main hall of the central temple by the monks of Kutuo Temple. He had been righted upright and was sitting cross-legged on a golden lotus, as if he was meditating with a smile, but there was still no outburst.
No trace of death.
But there was no interest in it at all.
Under the lotus platform in the temple, an old monk sat cross-legged, both of whom were in the Bodhisattva realm of Kutuo Temple. With pious faces on their faces, they worshiped Feng Qingyan on the lotus platform...
Outside the hall, monks from the Arhat realm, Vajra realm and others were sitting cross-legged.
Soon after, Yan Shan hurried to the outside of the main hall. He didn't care so much at the moment and rushed into the solemn main hall. However, when he was about to step into the main hall, he was stopped by the Buddha's light emerging from the main hall.
.
This made him furious and shouted: "This is my senior brother, who dares to stop him?"
At this moment, the old monks in the main hall were a little surprised and looked back at Yan Shan. They did not expect that the Buddhist disciple designated by the abbot was actually the junior disciple of the Great Compassion Buddha.
This is really unexpected.
At this time, they vaguely understood why the abbot designated a Zhou person as a Buddhist disciple. It turned out that there was such a relationship.
Just being a disciple of the Great Compassionate Buddha is enough to be a disciple of the Buddha in Kutuo Heaven.
How bad can the disciples of the Great Compassionate Buddha be? One day, just like the Great Compassionate Buddha, he will go through all kinds of suffering and become a Buddha and return...
This made them admire the abbot's vision.
Could it be that the abbot already knew that Yan Shan was the disciple of the Great Compassion Buddha? Otherwise, why would he choose Yan Shan, who had no Buddhist teachings, to become the disciple of the Buddha in Kutuo Temple?
The disciples of Buddha in Kutuo Temple are also equivalent to the disciples of Buddha in Kutuo Heaven.
He has the highest status in Kutuo Heaven.
Although the status of a Buddhist disciple is not as high as that of an abbot, in terms of status, the status of an abbot is not as noble as that of a Buddhist disciple.
One is a Buddhist and the other is a monk.
Naturally, the Buddha is noble.
This is just like Feng Qingyan in Zhou Tianxia. After all, Xusheng belongs to the "holy position". Even the leader Wangchen has to call Feng Qingyan a saint when he sees him.
So after Yan Shan spoke in anger, the old monks in the hall did not dare to stop him. But Yan Shan still could not walk in, and was still blocked by the Buddha's light in the hall, which made him even more angry.
This scene surprised the old monks in the hall, and they all looked at the monk sitting at the head.
The leading monk is an old man with a sad face, who is the abbot of Kutuo Temple.
The name of the Dharma is Kutu.
Although the old monks in the main hall did not dare to stop Yan Shan anymore, Master Kutuo did because he was the abbot of Kutuo Temple.
He has the responsibility to teach and teach, and he is also the teacher of Buddhist disciples.
"Everyone who is a Buddhist, whether at home or a monk, the first important thing when entering Buddhism is to receive ordination." Abbot Kutuo said softly at this moment, without looking back at Yan Shan, his eyes kept falling on Feng Qingyan on the lotus platform.
, "The precepts are of great use and can produce all kinds of extraordinary merits, just like today. It is not the poor monks who prevent the Buddha's disciples from entering the temple, but the Buddha himself who blocks himself. The day the Buddha does not obey the precepts, he will not be able to enter the temple.
In the main hall, the poor monk also hopes that the Buddha will receive the ordination as soon as possible..."
"I, Yan Shan, am a disciple of the Great Zhou Holy Way of the East, and I am not a disciple of Buddhism. Abbot, please don't make a mistake."
Yan Shan said coldly, he didn't admit that he was a Buddhist at all, so how could he become a Buddhist?
At this moment, he did not force his way in. After all, he could not break in, so he motioned to Feng Qingyan on the lotus platform and said: "The person on the lotus platform is Yan Shan's senior brother. Today, Yan Shan wants to ask why my senior brother is doing this.
Like? My senior brother is a false sage of the holy way. He has never practiced Buddhism, how can he become a Buddha? Aren't you afraid of admitting the wrong person and making others laugh?"
"We are Buddhist disciples, how can we recognize the wrong Buddha? Buddhists, please don't joke."
An old monk said displeasedly.
"Buddha, if you give up the precepts and learn the holy way, you will have no wings to fly, and no boat to cross." Abbot Kutuo sighed, and now turned to look at Yan Shandao: "I hope you, the Buddha, will remember the precepts.
, this is the supreme bodhicitta."
"absurd!"
Yan Shan shouted angrily.
Abbot Kutuo was not angry and continued: "The precepts are the root of all the merits and virtues of all actions. They are the root of all actions on the right path to Buddhahood. These precepts can eliminate all great evils. The so-called seven views and six attachments, the mirror of the true Dharma, now serve as the basis for all Buddhas. The root of precepts; the so-called three doors of acceptance, which capture the good dharma and precepts; the so-called eighty-four thousand dharma doors, which capture the precepts of all sentient beings; the so-called compassion, joy and equanimity, and the transformation of all sentient beings into peace and happiness; the so-called ten paras of law..."
Abbot Kutuo's voice was like a yellow bell, vibrating Yan Shan's soul, making Yan Shan's soul shake a little.
It seems that it finally turned into several golden characters and was imprinted on the soul.
"You must first take the dharma precepts."
But at this time.
The Junzi Cauldron in Yan Shan's mind suddenly burst out with dazzling white light, shattering the golden characters, causing him to slowly wake up.
Abbot Kutuo sighed when he saw it.
In the past six months, Yan Shan has been unwilling to take the ordination, and he has not forced him. That's why.
The Buddha cannot force him.
If you force it, it will be counterproductive.
He didn't know that Yan Shan had a gentleman's tripod in his mind, but a Buddhist was always a Buddhist, how could his identity be simple?
Even if a Buddhist does not have the Dharma, he will still resolve all adversities in the dark.
This is the Buddha.
How could he say "I have a predestined relationship with the Buddha" just casually? He indeed saw the virtue, kindness, compassion, and suffering of the Buddha from Yanshan Mountain...
That’s why he said, “I have a predestined relationship with my Buddha.”
Therefore, he is a "Son of Buddha".
And at this time.
The monks inside and outside the hall all looked at Yan Shan in surprise, as if they did not expect that the Buddha could resolve the abbot's seal.
If a Buddhist disciple can dissolve the abbot's Buddha seal, it means he is a true Buddhist disciple.
Otherwise, how to resolve it?
After all, the Buddha can resolve all difficulties in the dark.
"May I ask the abbot, what does this mean?"
Yan Shan said coldly.
"Oh, the poor monk is worried."
Abbot Kutuo shook his head and faced the Great Compassion Buddha on the lotus platform with his eyebrows lowered and his eyes lowered. At this moment, the old monks in the hall did not look at Yan Shan anymore. They all turned to face the lotus platform with their eyebrows lowered and their eyes lowered.
At this time, Yan Shan had nowhere to fire, so he had no choice but to endure it and said: "Excuse me, abbot, my senior brother is now lifeless, but there is no life force at all. What kind of state is this? My senior brother is the most virtual person in history. The Saint is the best gentleman in the world and will never die easily..."
Abbot Kutuo pondered for a moment and then said softly: "Human beings are empty and imageless, and all things are nothing but my own creation. Those who understand all things to become oneself are the only Buddhas! Why?"
"If there is no reason, there is no Buddha. If it is not the Buddha, then it is the Buddha. The Buddha is not different from the principle. Therefore, where should we seek Prajna? Shanji said: Prajna cannot be sought in form, nor can it be sought apart from form. He also said: To see dependent origin is to see the Dharma, and to see the Dharma is to see the Buddha. This is the result of the indistinguishability between things and myself."
"Therefore, the perfect person can hide mysteries in the absence of signs, hide the destiny of the underworld in the instant, combine the six directions with the mirror center, and come and go to form the body. The past and present are connected, and they are always connected. If you are poor at the end, you can't compare them with two. The great balance is the great balance. It’s called Nirvana. The Sutra says: One can achieve Nirvana without being separated from all dharmas. It also says: All dharmas are boundless, so Bodhi is boundless. In order to know the way to Nirvana, there is a wonderful understanding. The result of the wonderful understanding is originally oneness, but things are not different from me. , I am not a foreign object, and my understanding of things and myself is bound to the infinite. If I advance, I will not be the first, and if I retreat, I will not be behind. How can I end up in the middle? The goddess said: How long will it take to be liberated in old age?"
When Abbot Kutu finished speaking, he closed his eyes and said no more.
The monks outside the main hall were obviously stunned for a moment, and seemed to have some understanding.
However, Yan Shan couldn't understand it at all. He had never studied Buddhist scriptures at all, so how could he understand it?
Many of what Abbot Kutuo said were Buddhist terms, and he could not explain them literally.
At this moment, he had no choice but to look at Elder Kubu, hoping that Elder Kubu could explain what the abbot meant.
Although Elder Kuang did not look at Yan Shan, he seemed to know that Yan Shan was looking at him, so he explained softly: "What the abbot said is that people who have reached a certain state must have the experience of emptiness, tranquility, and spiritual ignorance.
, then I will not care about all the things in the world. All things flow out from my heart, and all things are unified with me. Only the Buddha can do this! Why do you say this?"
"Because if you don't master this truth, you cannot become a Buddha. On the contrary, if you are not a Buddha, you cannot know this truth. It is precisely because you master this truth that you can become a Buddha. Therefore, Buddha and truth are inseparable."
"No Buddha can depart from this truth! This is just like what Prajna Contemplation says about the non-duality of form and mind, phase is separation, emptiness is color, and color is emptiness. From the perspective of dependent origination, all things are empty, and emptiness is
All things are dharmas. When you see the Buddha, you see the Dharma. When you see the Dharma, you see the emptiness. When the nature of all dharmas is empty, you become the Buddha. You forget the two things and the self. They are neither one nor different."
"Therefore, the Buddha who has access to the realm of space always explores mysteries in the omens, hides the future in changes, and unites the east, west, north, and south in one mind, and the past and the future become one. It has been the same throughout the ages, and there is no difference between the origin and the end.
.To unite the vastness of things with my mind is Nirvana.”
"This is what is said in the sutras, 'Nirvana without being separated from all dharmas'. And because all dharmas are boundless, the pursuit of liberation is also endless. The way to Nirvana lies in maintaining the 'wonderful agreement' of understanding the wonderful principles. With the 'wonderful agreement'
', it is to know the truth that all things are one and the same. There is no essential difference between all things and me. I am the same in essence as all things. Things and I are mysteriously connected, and Wuji is their final destination."
"Nirvana means advancing without going forward, retreating without going back, having no beginning or end, and the beginning and the end are not in between! The goddess said: The liberation of the elderly also has no beginning and end."
After the elder suffering pain finished speaking, he pondered for a moment and then said: "Buddha, do you understand?"
Yan Shan frowned tightly, still not quite understanding. He always felt that the old monk in front of him always liked to play up mysteries and would not explain it directly. He pondered for a while and said: "What the abbot means is that my senior brother is now in Nirvana."
status?"
The suffering elder smiled and said nothing.
"May I ask, Master of Suffering, what is nirvana?"
Yan Shan asked.
"The state of perfection and silence is Nirvana." Elder Kuang said with a smile, "And in Nirvana, there will never be all the troubles, pain, asceticism, inaction, great freedom, neither birth nor death in life..."
Yan Shan thought hard, and it seemed that his senior brother's current state was perfect and peaceful, without birth or death. However, he was still unable to confirm whether his senior brother was alive or dead, so he had to ask: "In this case, when can my senior brother wake up?"
?”
Elder Suffering didn't speak any more, just shut his mouth and eyes and sat quietly.
At this time, Jiu Ge walked up cautiously and asked with confusion on his face: "Mr. Three, what are they talking about? What is nirvana? What is neither birth nor death?"
"What the abbot said is that senior brother is currently in the state of Nirvana." Yan Shan pondered and explained, as if he already believed what the abbot said, "The so-called Nirvana is a complete and silent state, that is, great freedom.
Birth and immortality…”
After hearing this, Jiu Ge had more questions on his face, looking like he didn't understand.
"According to what the abbot said, senior brother has become a Buddha."
Yan Shan frowned.
"Becoming a Buddha means that you will not die?"
Jiuge thought for a while and asked.
"Neither birth nor death..."
Yan Shan frowned, unable to tell whether his senior brother was alive or dead. After all, he was in a state of neither birth nor death.
Even if you can't die, you can't live?
What is this status?
However, after thinking about it, you have become a Buddha, so you shouldn’t die, right? If you die, is it possible for you to become a Buddha?
"Jiu Ge, Qing Mang, let's go."
Yan Shan looked at Feng Qingyan on the lotus platform, pondered for a moment and said.
"Walk?"
Jiuge was a little stunned.
Yan Shan nodded and walked outside.
As long as the senior brother is not dead, everything is easy to say. As long as the senior brother wakes up, it is just a matter of words.
The most important thing now is that the senior brother is not dead.
But, there was no birth either.
At this moment, he walked out in silence. Jiuge and Qingmang looked at each other and followed him out.
After a while, he returned to the monastery.
Yan Shan just sat on the stone chair and said nothing. Jiu Ge and Qing Mang saw Mr. San's preoccupied look and did not disturb him.
After a while.
Yan Shan stood up and said to Jiuge and Qingmang: "Jiuge, Qingmang, senior brother will not die so easily. Perhaps senior brother is really in the state of nirvana mentioned by the abbot and will wake up one day.
"
Jiuge nodded suddenly.
"By the way, Jiuge, do you know why senior brother suddenly came to Kutuotian?"
Yan Shan asked curiously.
It was after he came to the Western Regions that he suddenly decided to go to Kutuo Heaven.
Although he went through all kinds of hardships when traveling through the eternal night, his luck was really good. It was just the Wenxiang realm, and he actually walked out of the eternal night without any damage...
During these thousands of years, countless great sages have perished in the eternal night.
Even if he is stronger than Elder Kuci, if he had not encountered Feng Qingyan again and again, he would have been buried in the eternal night. However, Elder Kuci's luck was also very unnatural. He actually walked through the extreme cold twice while in a state of madness.
The cold.
"have no idea."
Jiuge shook his head, then thought about Liu Ling and other students, and wondered whether to tell Yan Shan.
But after thinking about it, I decided not to say it.
At this time, Yan Shan asked carefully about the things he encountered in the eternal night, but Jiu Ge didn't know much.
"Mr. Three also knows that in the eternal night, the soul can be seen?"
This surprised Jiuge.
"I accidentally discovered that I was able to walk through the eternal night by relying on my soul to leave the body." Yan Shan sighed. Thinking of the eternal night at this moment, he still felt lingering fear.
"Mr. Three, what should we do now?"
Jiuge asked.
"Wait, wait until senior brother wakes up."
Yan Shan pondered for a while and said.
Jiuge and Qingmang nodded when they heard this. They couldn't do anything for Sir (Jun Shang), they could only wait for Sir (Jun Shang) to wake up.
"Third sir, why do you think there is endless suffering in my body? Is it true that as Master Kuci said, he went through all kinds of suffering in the world and returned to save suffering, and then he became a Buddha?"
Jiu Ge wondered, wondering why Mr.'s body was filled with such terrible suffering.
"Bullshit."
Yan Shan said coldly, not believing at all that he had experienced all kinds of suffering in the world and came back to save those in distress. "Senior brother has never been to Kutuo Heaven, let alone practiced Buddhism. How can he become a Buddha? This is like a person who has never practiced the holy way.
Can a person suddenly become a saint?"
"I'm afraid that's not possible."
Jiuge thought for a while and said.
"Third sir, since it is a lie that you have experienced all kinds of suffering in the world, then the state of Nirvana that you are currently in is also a lie?"
Qing Mang was stunned for a moment and said.
"It is a lie to have experienced all kinds of suffering in the world and return to become a Buddha, but the so-called nirvana state is real." Yan Shan pondered for a while and said, "Perhaps it is precisely because senior brother happens to be in a state very similar to nirvana.
That’s why they mistakenly thought he had become a Buddha.”
Jiuge and Qingmang breathed a sigh of relief after hearing this.
At this moment, Yan Shan frowned and said, "Perhaps it's not surprising that senior brother has experienced all kinds of suffering in the world in just one moment..."
After all, the old monk in the Bodhisattva realm of Kutuo Temple is not a fool.
Couldn't they see it?
Therefore, after much deliberation, Yan Shan was still unsure whether his senior brother had become a Buddha.
And at this time.
Outside the Kutuo Temple, countless monks and people came with piety.
However, ordinary monks and common people are not qualified to enter Kutuo Temple and can only worship outside the temple.
Inside and outside the main hall.
Many monks in the Bodhisattva and Arhat realms sit quietly and listen to the Buddha's voice and comprehend the Buddha's teachings...
What Abbot Kutuo said is true: when you see the Buddha, you see the Dharma; when you see the Dharma, you see emptiness; when the nature of all Dharmas is empty, you see the Buddha; you forget the two things and self, and they are neither one nor the same.
All dharmas are empty, and emptiness is all dharmas.
They were sitting there cross-legged, but when they saw the Buddha, they saw the Dharma.
However, seeing the Dharma is also seeing emptiness.
Although Feng Qingyan was revered by them as the Great Compassionate Buddha, not many monks saw the Buddha.
They only saw Feng Qingyan.
Even though some monks have seen the Buddha, they have not seen the Dharma.
Even though some monks have seen the Dharma, they have not seen emptiness.
Even if some monks see emptiness, they cannot turn it into dharma.
Therefore, most of the monks ended up in vain, seeing nothing but Feng Qingyan sitting on the lotus platform.
However, people like Abbot Kutuo, Elder Kudu, Elder Kuci, etc. not only saw the Buddha, but also saw the Dharma.
But all dharmas are not empty in nature.
However, if all dharmas are not empty in nature, they cannot achieve Buddhahood...
More and more monks are coming to Kutuo Temple.
They all want to see the Great Compassionate Buddha and see the Dharma of the Great Compassionate Buddha.
Although the world is so bitter right now that it makes one's heart tremble, for many monks, it is as sweet as honey. They believe that the supreme compassion is hidden in all the suffering in the world that pervades the Great Compassionate Buddha.
Buddhism.
If you fully understand and gain clarity, it is possible to become a Buddha.
And in just a few days, some monks did break through all kinds of suffering in the world and attained the status of either Arhat or Bodhisattva.
Especially in Kutuo Temple, there are many monks who are in trouble.
This shocked Yan Shan.
This also reminded Yan Shan that his senior brother once allowed hundreds of piano players to break through. Is there really something inexplicable about his senior brother?
Time passes day by day.
The senior brother still hasn't woken up, but his body still doesn't exude the slightest aura of death.
It seems that the main hall of Kutuo Temple has become more sacred after absorbing some incense.
It really looks like a Buddha.
At this moment, the senior brother's face gradually became sad, like a compassionate Buddha.
Yan Shan saw that he was really afraid that one day, his senior brother would turn into a Buddha in Kutuo Heaven.
This joke is a bit too big.
However, as time goes by.
He found that the number of monks outside the main hall gradually decreased.
Not only the number of monks inside and outside the main hall, but also the number of monks in Kutuo Temple has gradually decreased.
Especially monks above the level of Heshi (alchemist) are getting smaller day by day.
They don't know where they went.
Yan Shan asked out of curiosity, so he asked the suffering elder who had been following him. But the suffering elder didn't say anything, only a look of sadness flashed across his face...
In Kutuo Temple, most of the monks who seem to be in the Bodhisattva realm have miserable expressions on their faces.
So Yan Shan didn't notice it.
When Yan Shan saw that almost half of the monks in Kutuo Temple were missing, he finally realized that something was wrong and said, "Master Suffering, are they going to conquer demons?"
Elder Suffering clasped his hands and nodded.
"Can't hold it anymore?"
Yan Shan asked with a serious look on his face, because he found that there were not many old monks left in the Bodhisattva realm in Kutuo Temple.
"The Buddha is the last hope of Kutuo Heaven."
The suffering elder said.
"Master of Suffering, I am not a disciple of the Buddha, nor can I be a disciple of the Buddha at all."
Yan Shan shook his head. Although he had explained it many times, he had to explain it again now. After all, Elder Kudu actually regarded him as Kutuotian's last hope.
At this moment, he walked towards the main hall where Feng Qingyan was.
There are very few monks inside and outside the hall, and most of them have gone to the west coastline. However, they still cannot withstand the crazy attacks of monsters. I don’t know how many monks have died, including monks in the Bodhisattva realm.
And Abbot Kutuo is no longer here either.
He led the monks and troops from Kutuotian and was guarding the western coastline.
At this time, Yan Shan walked into the main hall, stared at Feng Qingyan, who was filled with endless suffering, and said: "Master of Suffering, since you all said that my senior brother is the Great Compassionate Buddha who has gone through all kinds of suffering in the world and returned to save suffering, why?
Don’t you see that you can help all sentient beings escape from the sea of suffering? Don’t you see that you can suppress all disasters?”
"How do Buddhists know that I, the Buddha, am no longer acting kindly and compassionately for all sentient beings?"
The suffering elder smiled and bowed to the body on the lotus platform with his hands clasped together, "How do you know, Buddha, that I am not suppressing all disasters?"
"Demons are wreaking havoc in the Kudu heaven."
Yen Shan Road.
"Actually, I, the Buddha, have already been driving Cihang backwards. Didn't the Buddha see it?"
The suffering elder still smiled.
"No."
Yan Shan said calmly, and then he became a little confused, "Master Suffering, why did those monsters suddenly go crazy? Even if it is possible to die, they still have to fight to the death? What's the use of them taking Kutuo Heaven if there are no living creatures?
Woolen cloth?"
"Demons also have disasters."
The suffering elder pondered for a moment and said.
"The devil is also in trouble?"
Yan Shan frowned.
But at this time, figures with Buddha light coming one after another came outside the main hall, wanting to invite the Great Compassionate Buddha to go to the west coastline to suppress the demons...