The development of the world in the stomach is gradually entering the fast lane.
From the outside world, due to the withdrawal of Wuzhuang Temple, the remains of the Earth Ancestor were recovered by the Prison Hall. Without the interference of foreign enemies, the Taoist Sect took control of the overall situation in just a hundred years.
Zhou Zuosan does not intend to interfere with the outside world, choosing to wait and see what happens and focus on tapping internal potential.
The battle between immortals and gods in the world of the stomach will continue for nearly ten thousand years, until the supreme demon finally comes to the world.
The current battlefields on the rivers have been fought for thousands of years.
After the baptism of tragic wars, many originally weak races have emerged one after another, while some powerful races have not been able to keep up with development and have eventually become appendages of other races.
The Tiandao Insects are one example.
Even though there were two Earth Immortals in the Insect Vein, they were not suitable for facing the enemy head-on, so they eventually became a branch of the Wuwei Taoist Temple, responsible for logistics.
The Tiandao Insects are willing to become subordinates, and they also have the relationship with Han Li.
Even though Han Li's life and death were unknown after his ascension, his position as an immortal connected to the Heavenly Dao Tree still radiated a scorching light.
This shows that not only is Han Li not in danger, but his cultivation level has actually improved.
Outside the river battlefield, there are large tracts of towns, with tens of millions of monks living in the towns, and hundreds of millions of mortals outside.
Unknowingly, they have become accustomed to fighting day after day, and each generation of newborns has become more and more warlike.
If there is no supreme demon, fighting to support war will definitely do more harm than good.
After all, in the long run, even if there are high-level immortals and gods suppressing the Three Realms, the world in the stomach will inevitably fall into continuous wars, causing the population of various races to plummet.
Zhou Zuosan's method is obviously gambling on the fate of the world in his stomach.
But no one has any objections, because they can all sense that a storm is coming from the outside world, and some kind of sign has already appeared invisibly.
The largest town in the outside world is called Songdao City, located at the foot of Sanqing Mountain.
As long as residents in the town look up, they can see the Sanqing Temple on the top of the mountain and a statue of Taozu that is over a thousand meters tall.
Sanqing Temple’s disciples benefited a lot from Ren Qing’s impersonation of Taoist ancestors.
All the hidden injuries in their bodies and souls were fully restored by Ren Qing's Dragon Roar in the Box, and each one of them can be regarded as an acquired Taoist body.
After the Sanqing Temple cleaned up the collapsed Evil Locking Tower, they built a statue on the spot.
The statue has the characteristics of the three Taoist ancestors. It is said that the headmaster of Sanqingguan unconsciously painted it based on the image of the Taoist ancestor that came to him in his memory.
The other forces in the Dao Sect were half-convinced about the arrival of Dao Zu, but because of the rumors involving Dao Zu, they did not dare to refute it.
Under such circumstances, the position of Sanqing Guan in Taoism becomes more and more stable.
Along with Sanqing Mountain, it became a Taoist holy land. In just a few decades, with the support of believers, the surrounding villages developed into a Taoist city with a large population.
Songdao City is extremely lively, and traces of Taoist gates can be seen everywhere.
The children wore light green Taoist robes, chased and fought with simple wooden swords, and yelled a patchwork of Taoist classics.
Anyone over the age of twenty, regardless of gender, will tie their hair with a hairpin.
Tai Chi patterns representing Taoism can be seen everywhere.
Under the management of Sanqingguan disciples, Songdao City has become increasingly stable, almost to the point where the doors are not closed at night.
Dong dong dong...
A crisp knocking sound suddenly sounded at the city gate.
The believers were queuing up to head to the town, but an unknown person appeared in the queue.
The weirdo was wearing a golden and red cassock, with six scars on his head, holding a brass Zen staff, and was talking some crazy words about Amitabha.
From time to time he would take out wooden fish and beat them under the astonished gaze of everyone.
The people in Songdao City are simple and simple. Even if the old monks followed the people into the city, they would just point out secretly.
No one realized what the old monk represented at all. The disciples of Sanqingguan also had no reaction. At most, they just laughed it off.
In fact, after the Three Dao Patriarchs used disasters to reshape this world, Buddhism has disappeared for thousands of years and has never been revealed.
Zhou Zuosan has been paying attention to Songdao City, and he knew it the moment the old monk appeared.
He vaguely remembered that Ren Qing once mentioned Buddhism.
It seems that on the eve of the thunder disaster, many Buddhas disappeared in unison, probably hiding everywhere in this world.
Zhou Zuosan had a premonition that as the coming of the supreme demon gradually approached, Buddhism would become more active, and the Buddha would gradually wake up.
Since the Jailer's Hall relies on shelter, it can survive disasters.
There is no reason why Buddhism, which also has the existence of the corpse-disciplining immortal, would be completely destroyed. Moreover, after the supreme demons achieved the Buddha's way of heaven, how could the Buddha die in a disaster without any warning.
Zhou Zuosan's heart tightened, and the inexplicable sense of urgency made it difficult for him to breathe.
The huge head is flashing with five colors of light, which is a manifestation of the high load operation of the magic weapon, stimulating the core brain.
There was milky white turbid liquid flowing out of his facial features.
Zhou Zuosan calculated countless possibilities and then said: "Kitchen God!!"
His voice was so weak that only the weapon refiner responsible for maintenance in the palace heard it, and the latter passed the message to
But there were many weapon refiners in the palace who were responsible for maintaining the equipment, and they immediately transmitted the information to the second heaven.
The Kitchen God heard Zhou Zuosan's call and immediately got up and came over.
There are six Sun and Moon Immortals in heaven. In terms of great supernatural powers, he is definitely Ziwei Xingjun; in terms of controlling the incense and fire, he should be Yue Lao.
Only the Kitchen God stands out everywhere.
There are as many statues of the Kitchen God as there are stoves in the Three Realms.
The incense provided to the Kitchen God has accumulated into a tower. Even though his priesthood is restricted, he is still the best among the Sun and Moon Immortals in heaven.
The Kitchen God was wearing a brocade robe, and his aura was mysterious and mysterious, but his attitude was extremely low, like a minister entering an audience with the emperor, walking with his head lowered.
The Kitchen God's real name is Xiaoyan. He was defeated and died in the Immortal Throne of Lord Huodexing. His remnant soul was exiled to the world of the stomach by Ren Qing and became a mountain god.
Xiao Yan took advantage of the opportunity when Ren Qing became an immortal and climbed up step by step, eventually becoming the Sun and Moon Immortal in heaven.
He belongs to the Tianting faction that is close to the Jailor Hall, so he is familiar with Zhou Zuosan.
Before the disaster came, the Jailer Hall urgently evacuated the world of the stomach, not only taking a large number of mortals into the world of the stomach, but even the dormant Fendigang people were not left behind.
To Xiao Yan, both Ren Qing and the Prisoner's Hall owe him a great debt of gratitude.
Xiao Yan walked into the palace and noticed that the ground was covered with maintenance pipes, all of which were connected to Zhou Zuosan's brain and supported the latter's thinking.
"well……"
He sighed secretly.
According to Zhou Zuosan himself, his transformation of himself has reached the second stage. His soul has been forcibly exiled to the deep dreamland, but his consciousness still remains in his brain.
Zhou Zuosan's thinking has probably reached the level of thousands of thoughts per breath.
But the disadvantage is that Dameng Zhenren has to go to the deep dream realm every hundred days to stabilize Zhou Zuosan's soul to prevent him from falling into a deeper state.
Xiao Yan said respectfully: "Xian Zhang Zhou."
Zhou Zuosan nodded slightly, then said decisively: "It's time to make a move, otherwise Senior Ren's chances of being promoted to Heaven will be reduced by at least 30% because of that disaster."
"Have you guessed what the Supreme Demon is causing?"
Zhou Zuosan didn't answer, and then a crystal clear eyeball appeared on his forehead, revealing a macro map of the outside world.
"No matter what means you use, I will build it within a year without being noticed by the outside world..."
"Build six million lantern temples."
While Zhou Zuosan was talking, a large number of light spots lit up on the map, which were the locations where temples were built by the outside world. The number was mind-numbing.
"I will mobilize 50,000 weapon refiners to refine the lamp statue."
"Remember to be quick."
Zhou Zuosan closed his eyes again, leaving Xiao Yan stunned, and then the whole world in his stomach began to boil.
The requirement for six million temples seems simple, but in fact it is extremely difficult.
First of all, it must be done quietly so that the outside world cannot detect that there are monks intervening in the situation. Then a large number of manpower must be dispatched to make preparations.
Secondly, the temple cannot be subsequently damaged, so the people must be allowed to believe in the ancient Buddha.
In today's world where Taoists are respected, getting people to believe in the ancient Buddha cannot be done overnight.
Even if they use magic to brainwash, the highest probability is to cause chaos, causing neutral people to spontaneously resist the Burning Light Temple.
Xiaoyan felt a little headache, but still informed the immortals and gods about the mission.
After the fermentation of the world in the stomach and intense discussions from the gods and gods, the plan was drafted.
A platform hundreds of miles long was temporarily raised in the mortal world.
The monks participating in the mission were like ants on a hot pot on the platform, busy beside the mountains of books.
The monk racked his brains to compile scriptures and went to read books from time to time.
In the center of the mountain of books and the sea of learning, there are two old men who are listening to the wind and making tea, playing a game of Go with black and white stones in a leisurely manner.
The old man on the left has white hair and looks extremely capable in a purple robe. He also has a Peking Opera face ornament around his waist and a ray of sword light inlaid between his eyebrows.
He is the master of Wuwei Taoism, Tian Daozi.
The old man on the right is wearing a fiery red tie-breasted, his face is full of grooves, but his hair and beard are black and shiny, tied behind his head by a piece of red silk.
He is one of the Sun and Moon Immortals in Heaven, and is known as the "Red Thread of Marriage".
As for Dameng Zhenren, who refined the immortal position of Old Man under the Moon, after being promoted to Daluo Jinxian, he completely transcended the immortal position and became a dream immortal.
"Tian Daozi, I heard that you have the ability to control all living beings, so I would like to take this opportunity to keep you quiet."
Yue Lao took a sip of tea, and a cool feeling flowed down his throat and went straight to Niwan Palace. He couldn't help but marveled.
"Nothing compares to you, Yue Lao, who uses red threads to connect the cause and effect of all living beings. It's a great way."
Tiandaozi was playing with Peking Opera masks. The main technique he re-cultivated was the disguise technique, which could indeed control living beings within a certain range.
Now among the three realms in the stomach world, he is the only one who masters the art of disguise.
The art of disguise was previously banned in the Zhenbao Pavilion by Ren Qing. Later, the authority of the Zhenbao Pavilion was handed over to Zhou Zuosan, who was able to extract limited spell resources.
If it weren't for the disaster that befell the Three Dao Ancestors, Zhou Zuosan would not have used the forbidden technique.
In the face of the battle between heaven and earth, if you continue to hide it, you may die, and you must do your best to try to break the situation.
The two immortals smiled at each other and then disappeared into the world in their stomachs.
After Tian Daozi came to the outside world, he went straight to a town in the northwest without much hesitation.
As the strong wind came towards him, Tiandaozi's skin became translucent, and countless red lines could be seen constantly intertwined in the flesh and blood.
As a Incense Immortal, Yue Lao, even the top Sun and Moon Immortal, cannot leave the world in his stomach without the help of Heaven and Earth.
Heavenly Court thought of a compromise.
That is to temporarily give the Shinto seal of the Incense Immortal to the Immortal of the Imperial Guard Hall, so that the Immortal Way and the Shinto can be in a complementary state.
As Tiandaozi walked, a hole opened in his shoulder, and red threads came out one after another.
The red threads quickly formed Yue Lao's head, and the aura all over Tiandaozi's body also reached that of Zhijie Xian, and the speed became even more terrifying.
In the world in the stomach, Tiandaozi has understood the parasitic way of heaven, and has been promoted to Daluo Jinxian through this.
But after he came to the outside world, without the blessing of the Heavenly Dao Tree, his cultivation level was inevitably reduced to that of an Earth Immortal, and it was difficult for him to display his strength.
However, with Yue Lao as a transfer station, Tiandaozi could barely sense the Tiandao tree.
Even if it is not comparable to the Tathagata state of Buddhism, it is not comparable to ordinary earthly immortals. The world here can already move sideways.
If it were not for the fear of the Three Dao Ancestors and the Supreme Demon, Tian Dao Zi could easily control the Dao Sect.
Tiandaozi jumped up and disappeared into the clouds, and then arrived at his destination, which was a town with a population of more than 40,000.
Compared to Song Dao City, the worship of the Three Dao Ancestors here is not fanatical.
Tiandaozi swooped into the city, and at the same time his appearance kept changing into other people, including a street vendor selling candy, a waiter yelling at customers, or a Taoist soldier patrolling the streets.
Of course, in Tiandaozi's eyes, his figure was like an indescribable object, and the distorted cognition from Yuanshi Tianzun was indelible.
No one noticed the strange thing, Tiandaozi turned into a liquid and melted into the gaps of the floor tiles.
Red threads shuttled between towns, soon covering all the buildings, and the invisible aura of magic had enveloped the town.
With two gods joining forces, how could mortals have any room to resist?
The temple of the Three Dao Ancestors suddenly shook slightly.
There is a thick layer of gold foil on the surface of the statue of Sandao Ancestor. The external image has not changed significantly, but the internal image gradually approaches the ancient Buddha of Ran Deng.
The transparent red line connects the people and affects their subconscious.
In a sense, Tiandaozi can indeed have the ability to change cognition on a small scale with the help of magical powers and Yuelao.
After Tian Daozi finished, he immediately got up and left, rushing to the next town.
The statue of the Three Dao Ancestors is already an ancient Buddha. With a little psychological suggestion, one can subtly change his beliefs.
Of course, the most important thing is that Buddhist monks must cooperate.
According to the statistics of the Jailer Hall, hundreds of monks have appeared in the streets and alleys of various cities and towns, seeming to want to spread the Buddhist faith through words and deeds.
At the same time, various Taoist and Buddhist scriptures were spread throughout the world.
The content of the classics seems to be in line with the teachings of Taoism and Buddhism, but in fact it is partially distorted and forcibly combines the origins of Buddha and immortals.
And this game of chess in the Jailer Hall has only just begun.
Zhou Zuosan did not intend to stir up disputes between Taoism and Buddhism, but mainly involved the disasters caused by the supreme demons.
He was 40% sure that the layout would have unexpected positive effects. Even if it failed, it would have no impact on the Jailer Hall.