Fakong and Yuande met at the steps in front of the Main Hall.
After monk Yuande offered a stick of incense seriously and solemnly, he couldn't wait to look at Fa Kong with bright eyes.
"Miss Zhou Jingjing is indeed dead, with no trace of life left." Monk Yuande said solemnly: "I have checked repeatedly."
He felt vaguely self-blame for Zhou Jingjing's death. The Great Miaolian Temple had protected the Jade Butterfly Sect, but it still failed to protect it.
He was extremely keen and speculated that Zhou Jingjing's murder was probably due to an ulterior conspiracy rather than a simple accident.
It is very likely that it was done by Shenjian Peak.
After the incident happened, the most important thing was to save Zhou Jingjing's life.
He tried every means and method to examine Zhou Jingjing in detail, and would not let it go if there was even the slightest chance.
Unfortunately, after checking several times, he reluctantly discovered the fact: Zhou Jingjing was indeed dead and there was no way to save her.
The only thing I can do is to save her and help her reincarnate as soon as possible.
But in terms of the power of salvation, no one can compare with Fa Kong's Great Light Mantra, and Sect Master Mo has an irreversible friendship with Fa Kong, so there is no need for the Great Myoulian Temple to be troublesome.
It is better to wait for Fa Kong to come and help her to be saved.
He never expected that Zhou Jingjing could return to life.
He couldn't help but doubt himself. Could it be that he really failed to find out the trace of vitality contained in Zhou Jingjing?
He was able to hide it from his own repeated inspections. This glimmer of vitality was too hidden, wasn't it?
He was extremely unwilling.
"She is indeed without a trace of life." Fakong shook his head: "Have you ever heard of the Ksitigarbha Ksitigarbha mantra?"
"The Ksitigarbha ksitigarbha mantra..." Monk Yuande raised his eyebrows slightly, lost in thought, and kept muttering in his mouth.
He felt that he had vaguely heard of this Buddhist mantra and it had appeared in his mind, but after a sudden glance, it disappeared without a trace.
He knew that this must be because the Ksitigarbha Dakini Mantra was not in this life, nor in the previous life. It was most likely the memory of the previous life.
At that time, it seemed that I was reincarnated in Dayun and was a monk in Dayun.
I had to practice for several lives before I could become enlightened in this life.
Most of these memories of past lives are unclear, only martial arts and state of mind will be retained.
This kind of knowledge is even more Mohu.
If I hadn't been deeply cultivated, I probably wouldn't have been able to remember the Ksitigarbha Dakini Mantra at all.
He thought hard and searched hard for that glimmer of light. His face gradually turned pale and he spent a lot of energy.
Fakong smiled secretly.
Yuande's temperament is really stubborn. The more he cannot remember it, the more he must think of it.
He formed a seal with his hands and cast the Heart-Purifying Mantra.
A beam of nectar descended from the void and poured into Monk Yuande's mind, causing his mind that was about to boil to suddenly calm down and become clear.
A flash of light flashed through.
He was overjoyed: "I remembered it!"
He finally captured the memory of the Ksitigarbha Dakini Mantra.
He immediately frowned.
Although I remembered it, it was only a few words. This Ksitigarbha Dakini Mantra is the legendary Buddhist mantra.
The temple he was in at that time contained an ancient book that had records about the Ksitigarbha Dakini Mantra.
It is said that this mantra is a Buddhist mantra recited by Ksitigarbha Bodhisattva himself. By holding this mantra, one can walk through hell without hindrance, transcend the soul, and resurrect the dead.
It's just that this spell is too difficult, and there are many secret techniques to cast it, making it almost impossible for ordinary people to perform it.
He quickly recalled the memories of his previous life.
Thanks to the help of the Pure Heart Mantra, he remembered the records in this ancient book and looked at Fakong curiously: "The Ksitigarbha empty mantra is not a mortal mantra."
Fakong smiled and said: "It happened by chance... the situation at that time was such that a dead horse could only be used as a living horse doctor. I could only give it a try."
Monk Yuande nodded with emotion.
This is Fa Kong, worthy of the name of a divine monk.
What admires him most is not his martial arts skills, but the profoundness of Buddhism. Martial arts has limits, but Buddhism is immeasurable.
Compared with him, his name as a divine monk does not live up to his reality, and his cultivation in the path of Buddhism is far behind him.
He thought about himself for a moment and coughed twice.
Fakong smiled and said, "Just say whatever you have to say, why bother to show off."
Monk Yuande coughed lightly and said: "...Two disciples were killed in my temple."
"Bring her over here. I'll give it a try. I can't guarantee that I can save you, and even if I save you, I can only live for a few years."
"Wait a moment!" Monk Yuande turned around and walked away, disappearing into a gust of wind.
He didn't dare to waste time. Even if he delayed for one more second, he might increase the chance of failure.
The sooner the better.
Fakong smiled and watched him leave.
During this night, the confidence I gained skyrocketed.
Just being a member of the Jade Butterfly Sect has given him a huge amount of trust, and the power of the Ksitigarbha Dakini Mantra is really astonishing.
This is more tyrannical than appearing before people, and has a stronger impact on people's hearts.
Life and death are fears that no one can resist, and eminent monks who can bring the dead back to life are the most worthy of faith.
The Jade Butterfly Sect has reached the level of fanaticism in itself.
Monk Yuande was extremely anxious, but when he rushed back to Xiaomiaolian Temple to take away the two disciples of Daimiaolian Temple who had been killed by Jinghui Sect, he still encountered opposition.
The two disciples have been placed on the altar, and the monks from Xiaomiaolian Temple are already standing on the altar, reciting the mantra of rebirth.
They have to recite and hold the Great Rebirth Mantra for three days and three nights to help them be reborn in the Western Paradise for two days and two nights.
Taking them away now would be a waste of all previous efforts.
This is an important matter after their death and cannot be done halfway.
Regarding Fa Kong bringing Zhou Jingjing back to life, some of the monks in the temple were curious and fascinated, but most of them were dubious and thought it was just a coincidence.
This time, Zhou Jingjing can be brought back to life and return to life.
It may not happen next time.
If he could really succeed every time, he would not be a divine monk, but a god.
Giving up the great mantra of rebirth because of this illusory opportunity is not worth the gain.
If in the eyes of outsiders their decision is ridiculous, and there is a glimmer of hope, they should try it no matter what.
But as disciples of the Great Miaolian Temple, their concepts of life and death are different from ordinary people.
In their view, life and death, life and death, life and death, cycle over and over again. One life and death is like changing a carriage, and they are extremely certain about the world after death.
Therefore, the mantra of rebirth after death is extremely important.
If you are not sure that you can save them, then you should not delay the three days and three nights of the great mantra of rebirth, which will determine their next life.
Monk Yuande looked determined and must take the two of them to Yongkong Temple.
He understood Fakong's temperament, acted cautiously, and was very sure that he would only give five points.
To say that I am five points sure is actually ten points. Otherwise, I will flatly reject this matter and will not let myself come back.
Since the Imperial Master is not here, he has the final say in the entire Little Myoulian Temple. As long as he is determined, the elders of the Great Myoulian Temple will be helpless.
In the end, they settled on a compromise.
The two of them can be sent to Yongkong Temple, but they cannot interrupt the Great Mantra of Rebirth. They can continue to recite the Great Mantra of Rebirth while being sent to Yongkong Temple. They can continue to recite it in Yongkong Temple, and at the same time, let Fakong perform Jizo Kong.
Perform a spell.
If the Ksitigarbha Dakini Mantra fails to save him, the Great Mantra of Rebirth will not be delayed, and he can advance or retreat. It can be said to be the best of both worlds.
Monk Yuande did not go back to ask Fakong and agreed directly.
The weather in Tianjing changes at any time.
The sun was still shining brightly at first, but now the clouds were gathering, and people on the street stepped up their pace to avoid getting caught in the rain.
The door of Xiaomiaolian Temple slowly opened, and a group of monks filed out.
Four young monks carried two Arhat beds, on each bed lay a middle-aged monk with a pale face.
Thirty-six monks surround the two Arhat beds.
Twelve old monks and twenty-four middle-aged monks all clasped their hands together, lowered their eyebrows and lowered their eyes, murmuring and chanting endlessly.
Monk Yuande walked at the front to lead the way.
When people in a hurry saw this, they stopped to watch curiously, and couldn't help but follow them forward, watching them enter Yongkong Temple.
Although Yongkong Temple is not open now, people already know that Yongkong Temple is the temple where the divine monk Fa Kong lives.
It's just that Divine Monk Fakong is not here most of the time. He only comes to Tianjing to stay and occasionally appears.
They stopped outside Yongkong Temple, extremely curious, but slowly left.
They thought that the Xiaomiaolian Temple was just asking Fa Kong for salvation. They all knew that the divine monk Fa Kong had profound Buddhist teachings and vast supernatural powers.
So after stopping for a while, I was ready to leave.
But before leaving, I noticed something strange.
Dark clouds from all directions gathered in the sky above Yongkong Temple.
In the blink of an eye, all the dark clouds above Tianjing seemed to have gathered over Yongkong Temple, and the sky outside of Yongkong Temple returned to bright sunshine, with the sun shining brightly.
The dark clouds are getting denser and denser, forming a majestic and huge dark mountain peak, which is about to fall from the void and crush Yongkong Temple.
"Boom!"
"Boom!"
The thunder seemed to come from the distant sky.
"Kacha!"
"Kacha!"
"Kacha!"
…
Huge silver lightning flashed in the dark clouds, creating huge zigzag cracks in the dense dark clouds.
People stood curiously outside Yongkong Temple, looking up.
The lightning illuminated their eyes, illuminating their curious and confused faces, and finally they all stared directly at Yongkong Temple.
After the dark clouds dispersed, the gate of Yongkong Temple opened, and a group of monks filed out. The two Arhat beds were still carried by four young monks.
But the two monks who were lying on the bed were gone.
They shook their heads and sighed.
It seems that he will be buried in Yongkong Temple.
This is a bit unconventional. After all, no matter how strong Yongkong Temple is, Small Myowen Temple is not weak, and Big Myowen Temple is stronger.
How could it be possible that when a disciple of Da Myoulian Temple died, he would not enter the pagoda of Da Myoulian Temple but be buried in another temple?
Then someone with sharp eyes suddenly shouted in surprise: "Mother!"
His exclamation startled the people next to him.
People looked over one after another.
This is a middle-aged man with a sharp mouth and monkey cheeks. His gray-white gown has turned white after washing, and he has a look of desolation between his brows.
At this time, he was staring at two middle-aged monks among a group of monks with wide eyes.
He seemed to have discovered the most incredible thing in the world.
People asked him what happened?
"They... they were... before..." the middle-aged sharp-mouthed monkey-cheeked man said: "Resurrection from the dead!"
Everyone immediately understood what he meant.
They all saw two monks lying on the two Arhat beds. They were obviously dead. They guessed that they were going to Yongkong Temple to ask the divine monk Fakong to do something.
Combined with the sharp-mouthed monkey-cheeked middle-aged characters, it is obvious that these two dead monks have come back to life.
"You read that right?"
"Absolutely impossible!" The middle-aged man with a sharp mouth and monkey cheeks yelled angrily: "One of them has a scar on his lip and the other has a mole on his forehead. There is no way they can be mistaken!"
This is a questioning of one's own skills and must not be tolerated.
How sharp his moves are, you can clearly see them at a glance.