typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 256: The natal instrument!

The natal magic weapon, as the name suggests, is a magic weapon that is closely related to the life of the immortal cultivator.

This kind of magic weapon has many advantages. For example, the grade and power of the magic weapon can be improved as the cultivator improves. The spirituality of the magic weapon is far higher than that of ordinary magic weapons of the same level. It has a strong ability to "automatically protect the master".

It can even be activated by the cultivator's consumption of essence and blood, and it can erupt with power that far exceeds the level of the magic weapon itself.

Of course, nothing is perfect in the world. Although the natal magic weapon has many advantages, it also has shortcomings that cannot be ignored.

The disadvantage of the natal magic weapon is that because it is closely related to the life of the immortal cultivator, if the natal magic weapon is damaged, even if the immortal cultivator will not die, he will fall into the realm and his vitality will be seriously damaged, which will directly affect his future practice.

At the same time, the spiritual objects used to refine the natal magic weapon are also rare and rare spiritual objects that are hard to find. The more powerful the natal magic weapon is, the rarer and harder it is to refine the materials.

Generally speaking, when cultivators refine their natal magic weapon, they will choose a magic weapon that matches their own skills.

Usually some high-level exercises that can be practiced to the Nascent Soul stage will come with one or several methods for refining the natal magic weapon. After the immortal cultivator reaches the Golden Elixir stage, they can search for materials and refine them by themselves according to the refining methods recorded on the exercises.

The natal magic weapon.

However, it is difficult to find the materials for refining the natal magic weapon. It is rare for monks to wait for the golden elixir to be condensed before considering finding materials to refine the natal magic weapon.

After opening the Purple Mansion, most monks will start to collect materials for refining the natal magic weapon. If they can be collected before the golden elixir is condensed, they can start refining the natal magic weapon immediately after the golden elixir is condensed.

For the Golden Core Stage monks, the earlier they refine their natal magic weapon, the more powerful the natal magic weapon will be in the future.

A newly refined magical weapon, no matter how extraordinary its refining method is or how rare its materials are, if it does not have enough time to cultivate, it will definitely not be able to compete with those that have been cultivated for hundreds of years by golden elixir stage monks.

Compared with the natal magic weapon of the year.

"Qianyang Immortal Sutra" was created by "Qianyang Zhenren", a true immortal in the Tribulation Period. When this expert originally created this technique, he created a total of four conforming techniques with reference to many magical artifacts and treasures.

The natal magic weapon.

These four natal magic weapons are "Qian Yang Golden Lamp", "Qian Yang Pearl", "Qian Yang Golden Pagoda" and "Qian Yang Treasure Mirror".

Among them, there is one "Qianyang Pearl" in Zhou Yang's body. This treasure was refined by "Qianyang Zhenren".

However, no matter how powerful the natal magic weapon refined by others is, after the death of the original owner, it will be difficult for others to exert 30% of its true power.

Because the four natal magic weapons each have their own magical uses, Zhou Yang didn't know which natal magic weapon he should choose to refine.

Therefore, he could only secretly write down the refining materials required for the four natal magic weapons, and prepare to refine which natal magic weapon he had to find the materials for refining first.

Originally, at this time, Zhou Yang should continue to practice the four magical powers in seclusion.

But due to time constraints, he could only temporarily suppress those thoughts and get out of the quarantine first.

Calculating the time, it took him half a year to study the experiences of those senior monks, a few more months to retreat and open the Zifu, and more than a year to improve his magic power. Now he is far away from the Taoist oath he made.

The agreed period is only a little over three years.

This amount of time is enough for him to master one of the four magical powers at most, and even if he masters the most powerful "Qianyang Divine Thunder", he will not be able to kill Luo Yunqing with his sword with this magical power.

Therefore, he must find something that he can really rely on.

"Fellow Taoist Zhou came out of seclusion so soon? Zhang thought he would stay in seclusion for a few more years!"

Huang Shamen, when Zhang Yunpeng arrived after receiving the news that Zhou Yang had left seclusion, he spoke without hesitation as soon as he saw him.

He is also someone who has been here before, so of course he knows what the monks will do after they open the Purple Mansion.

I think back then, when he had just successfully opened the Zi Mansion, he spent the first ten years staying in the Zongmen Cave Mansion and practicing hard on his magical powers.

Faced with Zhang Yunpeng's probing questions, Zhou Yang replied with a smile on his face: "Since we have successfully opened the Zi Mansion, where is the same? It's better for Zhou to go back to his family first to report that he is safe."

"Yeah?"

Zhang Yunpeng stared at Zhou Yang's handsome face, which had become much younger again due to his extended lifespan, and naturally he didn't believe his explanation.

However, since Zhou Yang didn't want to tell the truth, he naturally wouldn't force him. After all, Zhou Yang was now a Zifu Stage monk like him.

He took a deep look at Zhou Yang, nodded slightly and said: "In that case, let's invite fellow Taoist Zhou and Zhang to come, and we will complete the agreement he and fellow Taoist made in front of the master's portrait. Let’s make a deal!”

Immediately, Zhang Yunpeng took Zhou Yang to the Ancestral Hall of Huangshamen, and then in front of Cao Wenjin's portrait, he took out the blood contract made by Cao Wenjin who personally sacrificed half of his soul before his death, and handed it to Zhou Yang On hand.

Zhou Yang took the blood contract and glanced over it. The treaty on it was indeed exactly the same as what he and Cao Wenjin had discussed.

Seeing this, he didn't hesitate and signed his name on the blood contract with drops of essence and blood.

This was not the first time he had signed a "Netherworld Blood Contract", but this was the first time he had seen such a high-level "Netherworld Blood Contract" signed.

After he signed his name, the blood contract immediately burned with blazing blood flames, and then the blood flames condensed into a string of bloody runes and quickly penetrated into his and Zhang Yunpeng's divine chambers, directly imprinted on their souls. .

In an instant, Zhou Yang knew that he could never violate the blood contract signed today, otherwise he would suffer misfortune.

He raised his hand and touched his forehead lightly, then looked at Zhang Yunpeng and asked: "Okay, the blood contract has been signed by Zhou. I wonder when will the Chihu Mountain Oasis, head Zhang, be able to fulfill the agreement and hand it over to our Zhou family? "

Upon hearing this, Zhang Yunpeng immediately replied: "If Fellow Daoist Zhou is eager to move there, you can do it now, but Zhang suggested that it is best to wait until the situation settles down before moving the family roots there."

"Zhou will consider Head Zhang's suggestion. If the Zhou family really plans to move there, they will definitely notify Head Zhang first."

Zhou Yang nodded with satisfaction, quite satisfied with Zhang Yunpeng's cheerfulness.

Then without saying much, he directly cupped his hands and said: "In that case, Zhou will leave first. Three years later, Zhou will take all the foundation-building monks of the Zhou family and a group of Qi-training monks to Luofeng Mountain. Fellow Daoist Xiangzhu Jiang, we will see you then!"

When Zhang Yunpeng heard what he said, he immediately put his hands in joy and laughed and said, "That's great! With the help of fellow Taoist Zhou, we will be able to eradicate the traitors and restore peace to the boundless sea of ​​​​sand cultivation world!"

After bidding farewell to Zhang Yunpeng, Zhou Yang originally wanted to visit his clan brother Zhou Yuanchen, but Zhou Yuanchen had been rotated to the Luofengshan front line at this time, so he could only leave Huangshamen with regret.

After leaving Huangshamen, Zhou Yang first flew a certain distance towards the Baishahe Oasis. After he was sure that no one was following him, he changed direction and flew to the oasis where the Yinpuppet Sect ruins are located.

Now that he has reached the Zifu stage, he can finally use the Blood Nether Treasure at the Yinpuppet Sect ruins.

When he dared to make a Taoist oath and threatened to kill Luo Yunqing within fifteen years, what he really relied on were those hidden treasures.

Those are the relics and treasures of two golden elixir-stage monks, "Master Jinguang" and Xue Netherworld, and there must be fifth-level magic weapons in them.

As long as he can get those fifth-level magic weapons, even if he doesn't find other treasures that can help him defeat Luo Yunqing, he can still take the fifth-level magic weapons to Huangshamen in exchange for the fourth-level puppet beast.

At that time, he only needs to exchange for two or three fourth-level puppet beasts and place the high-grade spiritual stones he dug in the Rhinoceros oasis. Is he still afraid that he will not be able to kill a mere Luo Yunqing?

Regarding the location of the Yin Puppet Sect ruins, the Zhou family has collected relevant information over the years to find out clearly. Zhou Yang used his cultivation level in the Zifu period to fly with a sword, and it only took him two or three days to arrive at the ruins oasis.

After he arrived at the place, he first found the place where Blood Netherworld had exploded the golden elixir, and then searched the surrounding area based on the memory fragments of Blood Netherworld he had obtained. Finally, it took him more than half a day to successfully find the location of the treasure.

Because the situation was quite urgent at the time, Xue Nether didn't have much time to cover up anything. He just used a magic weapon that could conceal the aura of the treasure to wrap up the two storage rings and throw them on the ground.

This magical weapon that can conceal the aura of a treasure is a silver-white handkerchief. It was originally a third-level high-grade magical weapon used by immortal cultivators to hide their own aura.

Based on his memory, Zhou Yang found the silver-white handkerchief with his naked eyes, opened it, and saw the two storage rings wrapped in it.

Of these two storage rings, one is pale gold in color and is the one worn by Master Jin Guang, and the other is blood red and belongs to Blood Netherworld himself.

Although the colors are different, Zhou Yang knew that the refining materials of the two storage rings were both refined from the fifth-level spiritual object "Kong Ming Stone".

Although this "Kong Ming Stone" is not as precious as the "Xuan Jing Stone" that can be used to arrange teleportation arrays, it is also a very rare space attribute material. A fist-sized piece of it is worth tens of thousands of spiritual stones.

Generally speaking, only golden elixir stage monks would be willing to buy a storage ring made from the "Kong Ming Stone".

Even if the monks in the Zifu stage have spiritual stones, they will save them for later to purchase spiritual objects that can assist in forming pills. They are not willing to spend tens of thousands of spiritual stones to buy this kind of storage magic weapon that has the same function as a storage bag.

If Zhou Yang hadn't picked up these two storage rings for nothing now, he wouldn't be willing to spend this spiritual stone.

He looked excited. He put the two storage rings on his fingers and rubbed them for a while. Then he looked at the two rings, one gold and one red, and murmured to himself:

"Although my consciousness should be enough to erase the imprint of the golden elixir monk's consciousness in the two storage rings, the time it takes will definitely not be too short. Zhang Yunpeng may find something abnormal, so he should go to the Baisha River Oasis to show his face first.

It won’t be too late to open the two storage rings after returning to the family.”

This chapter has been completed!
Previous Bookshelf directory Bookmark Next