The invisible things that cultivators call are not tiny microorganisms invisible to ordinary people, but the laws of the Great Dao.
This can be said: the Tao is invisible.
What immortal cultivators call inaudible sounds are not infrasound waves that mortals cannot hear, but the sound of the great avenue.
This can be said: the Tao cannot be heard.
What immortal cultivators call unobservable things are also not ghosts and ghosts that cannot be seen by mortal eyes, but the invisible avenue.
This can be said: the Tao cannot be named.
Each of these invisible things, inaudible sounds, and unobservable things involves the laws of the Great Dao, and are far beyond the reach of monks below the Nascent Soul stage.
Even monks in the Nascent Soul stage must be careful when touching these things, otherwise they will encounter misfortune.
Therefore, when opening the Purple Mansion, when cultivators come into contact with these things due to special circumstances, they must keep their true intentions and not be tempted to pursue or study these things.
This is somewhat the same as the "Spiritual Consciousness Pass" of the Three Foundation Establishment Passes, but different at the same time.
The illusions experienced in the "Spiritual Consciousness Pass" are all illusory and non-existent, and do not exist in essence.
And those things that Zhou Yang is now exposed to are the real laws of the Great Dao.
His true appearance may not be what he is exposed to now, but it does exist and is something that can be touched and understood by higher-level beings.
Of course, no matter what, for Zhou Yang at this moment, what he has to do is just like when he broke through the "Spiritual Consciousness Pass" when he was building the foundation, stick to his heart, neither see nor hear nor observe, and concentrate on continuing to work for the Shenting acupoint.
The soul builds a residence to live in.
After an unknown amount of time passed like this, a majestic palace rose from the ground in his divine court.
This palace is protected by stone statues of green dragons and white tigers in front of the door. On the top of the palace is a red bird spreading its wings and about to fly. Inside the palace is a Xuanwu carrying monument to guard the house.
This Taoist palace has a famous hall called the "Four Spirits Protecting the Taoist Palace", which is a superior Zifu residence.
The four spirits of Qinglong, White Tiger, Suzaku and Xuanwu are not only beautiful to look at, but also have the power to protect the way.
Zhou Yang's soul resides among them. If he encounters a high-level monk taking over his body, or is possessed by a powerful ghost, or is attacked by someone using secret techniques to attack the soul, these four spirits can play a certain role in protecting him.
At this time, as soon as the "Four Spirits Protecting Palace" was built, Zhou Yang's soul instantly turned into a golden light and disappeared into it, and then a mysterious and mysterious feeling quickly rose from Zhou Yang's consciousness.
His consciousness suddenly rose infinitely. He was obviously in a cave that was isolated from everything, but he quickly saw the scene outside the cave, saw Zhang Yunpeng who was protecting him outside the cave, and saw the people practicing in other caves on the mountain.
Brother Huang Shamen saw the monks coming and going on business on the mountain.
He tried to recall the confusions and bottlenecks he encountered when practicing "Dayan Sword Art", and found that those things that he could not understand before were now clear to him as soon as he thought about them.
Originally, he was busy practicing. Of the nine basic sword formations recorded in "Dayan Sword Art", he had only mastered the first five. The sixth "Liuhe Guiyi Sword Formation" was still far away from being mastered.
But now, he not only quickly understood the secret of the "Liuhe Guiyi Sword Formation", but also the "Seven Stars Accompanying the Moon Sword Formation" quickly and thoroughly, and directly upgraded his progress to the "Eight Gate Locking Immortal Sword Formation", and even for
I have a certain understanding of the ninth basic sword formation "Nine Palace Sword Formation".
Then he tried to think about weapon refining, his own experiences of failed weapon refining, and some of the experiences recorded by the old patriarch Zhou Minghan in his weapon refining experience.
In an instant, many mistakes that could not be discovered before and things that were not understood were naturally discovered and understood.
He felt that if he refined the magic weapon again at this time, he would definitely not fail.
He originally wanted to think deeply about it, but at this time, he suddenly felt as if he had forgotten something and had a bad feeling.
Before he could think about what was going on, a burning pain suddenly hit him, and then he suddenly yelled "ah" and came back to his senses.
When Zhou Yang came back to his senses, he saw his soul with a depressed look on his face, leaning against Xuanwu in the Dao Palace's Zi Mansion. The layer of golden fire on his soul was shining brightly and burning fiercely.
At this moment, he still didn't understand what happened just now.
"Huh, it's really dangerous!"
"If it hadn't been for the divine soul to ignite the real fire as a warning, I would have almost become intoxicated and unable to extricate myself from wandering around the world!"
Zhou Yang exhaled loudly with a look of fear on his face, and quickly took out a piece of "Requiem Grass" from the storage bag and put it into his mouth, using the effect of this spiritual object to nourish his soul.
And outside the cave, after Zhou Yang successfully opened up the "Four Spirits Protecting Palace", his soul sank into it, and his consciousness was infinitely heightened when he saw the situation outside the cave, Zhang Yunpeng, who was protecting him outside, had already opened his eyes as if he was aware of it.
Open your eyes.
"Is the spirit traveling in the world? It seems that Zhou Daoyou has succeeded, but I don't know if he can pass this last level, which is also the most dangerous level!"
Zhang Yunpeng has been running the Zifu for many years. Now, through the combined cultivation with Jiang Yuyan, who came out of seclusion after practicing the "Heretic Golden Elixir", his cultivation has reached the ninth level of the Zifu.
With his cultivation level and having personally experienced "Wandering around the world", of course he is no stranger to this phenomenon.
It was precisely because he knew the dangers involved that he was a little worried about whether Zhou Yang could succeed.
He has no doubt about Zhou Yang's talent now, but he knows one thing better: the higher the talent, the more dangerous people are sometimes when they are in the state of "Wandering in the World".
Because for those with high talent, the state of "Wandering in the World" often lasts longer than for those with low talent. Although this allows them to gain more gains, it is also easier for them to become addicted and unable to extricate themselves. It can be said that gain and danger coexist.
After waiting anxiously for several days, Zhang Yunpeng finally waited for the transmission note sent by Zhou Yang from the cave.
"Great! This news must be told to senior sister immediately."
After receiving the news that Zhou Yang had successfully opened the Zifu, Zhang Yunpeng was also extremely happy and quickly sent a message to Jiang Yuyan who was waiting for the news at Luofeng Mountain to announce the good news.
Then he looked back at the cave where Zhou Yang retreated, the expression in his eyes changed, and finally he rolled up his sleeves and left.
Zhou Yang had just successfully opened up the Zifu. Whether it was stabilizing his realm and raising his magic power to the level that a monk in the Zifu period should have, or practicing some magical powers that only a monk in the Zifu period could learn, it was not something he could complete in a short time. As a sect, he
Master, there is really no need to stay here all the time.
Of course, if Zhou Yang wants to leave the gate of Huangshamen, it is absolutely impossible. He will definitely not let Zhou Yang leave before signing the "Netherworld Blood Contract".
Zhou Yang in the cave naturally knew nothing about the outside world.
After he rested for half a month and allowed his soul to recover, he took the time to improve his magic power.
Opening up the Purple Mansion only brought his realm to the Purple Mansion stage, but his magic power has not yet completed its transformation.
However, because the shackles restricting the improvement of mana cultivation are no longer there, it is not difficult at all to improve mana cultivation. You only need to absorb and refine the spiritual energy of heaven and earth step by step.
Zhou Yang is currently on a fifth-level spiritual vein. Of course, the richness of the spiritual energy in this retreat cave cannot be compared with Cao Wenjin's cave on the top of the mountain, but it is also not comparable to ordinary fourth-level spiritual veins.
At this time, he was practicing in the cave. The thick spiritual energy that formed the spiritual mist in the cave immediately swarmed into his body and was refined by him into his own magic power.
In this way, after less than a year of practice, Zhou Yang had officially raised his magic power to the level expected of a first-level monk in the Zi Mansion.
Although he is only at the first level of Zifu, his mana now is almost three times what it was when he was at the ninth level, and his spiritual consciousness has also doubled.
Now, once his consciousness is released, every plant and tree within a radius of twenty miles is as clear as the lines on the palm of his hand.
The coverage of this spiritual consciousness is only slightly inferior to that of a ninth-level monk from the Purple Mansion like Zhang Yunpeng.
However, in the Zifu stage, because of the existence of the Zifu Dao Palace, every Zifu stage monk has great resistance to spiritual attacks.
Therefore, even with his powerful spiritual consciousness, it is basically impossible to directly kill monks of the same level instantly through the secret technique of "God-Destroying Needle" like he did when he was building the foundation.
But there is no doubt about the benefits brought by strong spiritual consciousness.
At the same time, after his cultivation reached the Zifu stage, the "Qianyang Orb" in Zhou Yang's body related to the "Qianyang Immortal Sutra" Zifu stage skills and some magical powers were officially unsealed and opened to him.
.
There is a lot of information obtained this time.
After reaching the Zifu stage, not only did the power of the "Qian Yang Golden Light" and "Qian Yang Heavenly Sword" he originally mastered have been transformed and strengthened, he was also able to learn more about the four fundamental magical powers recorded in the "Qian Yang Immortal Sutra"
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These four basic magical powers are "Lihuo Golden Eyes", "Rainbow Golden Escape", "Qian Yang Golden Body", and "Qian Yang Divine Thunder".
Once the "Fire-living Golden Eyes" is mastered, once the pupils are opened, one can see a person's state of cultivation, the direction of the aura of heaven and earth, see through false illusions, discern the enemy's defensive weaknesses, capture people's hearts and souls, and slay ghosts!
"Rainbow Golden Escape" is an escape technique. Once mastered, all it takes is a flash of golden light, and when it reappears, it will be hundreds of miles away. It is a must-learn technique for chasing the enemy and escaping.
"Qianyang Golden Body" is a defensive spell. Once practiced and released, the body's strength can be increased to a level that is difficult to be damaged by fourth-level magic weapons in a short period of time. It is also an extremely practical magical power to protect one's body and save one's life.
"Qian Yang Divine Thunder" is an offensive technique. Once mastered, the gold and fire energy between heaven and earth can be gathered to form "Qian Yang Divine Thunder".
Because the "Qian Yang Divine Thunder" is condensed from the energy of gold and fire, its attack power is at the first level among many thunder techniques and secret arts, and it is no worse than the famous "Tiangang Divine Thunder".
Zhou Yang used to occasionally feel that the "Qian Yang Immortal Sutra" only allowed him to master two magical powers during the foundation building period, which was a bit untrue.
But now after seeing these four magical powers, he suddenly no longer had any doubts about the technique created by the true immortal who had transcended the tribulation period.
What's more, in addition to the four magical powers, after he was promoted to Zifu, he also obtained information about his natal magic weapon in advance.
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